Beethoven is a classic study of the composer's music, written by one of the most important thinkers of our time. Throughout his life, Adorno wrote extensive notes, essay fragments and aides-memoires on the subject of Beethoven's music. This book brings together all of Beethoven's music in relation to the society in which he lived. Adorno identifies three periods in Beethoven's work, arguing that the thematic unity of the first and second periods begins to break down in the third. Adorno follows this progressive disintegration of organic unity in the classical music of Beethoven and his contemporaries, linking it with the rationality and monopolistic nature of modern society. Beethoven will be welcomed by students and researchers in a wide range of disciplines - philosophy, sociology, music and history - and by anyone interested in the life of the composer.

Theodor Adorno (1903-1969) was a cultural philosopher, sociologist, literary critic, and historian of music who, along with Max Horkheimer, Herbert Marcuse, and Erich Fromm, founded the Frankfurt School. Against Epistemology is one of his most important works. It inspired Habermas and Marcuse and continues to influence other eminent thinkers in philosophy and the social sciences today. Against Epistemology is in essence a long essay against Western metaphysics or, as Adorno put it, "the lordship of the subject." Traditional philosophy, he noted, leads in practice to fascism. In this book, he combines analytic philosophy, social theory, and cultural criticism to try to show how epistemology betrays experience, using Husserl's work as a concrete model.

"Critical Models combines into a single volume two of Adorno's most important postwar works — Interventions: Nine Critical Models (1963) and Catchwords: Critical Models II (1969). Written after his return to Germany in 1949, the articles, essays, and radio talks included in this volume speak to the pressing political, cultural, and philosophical concerns of the postwar era. The pieces in Critical Models reflect the intellectually provocative as well as the practical Adorno as he addresses such issues as the dangers of ideological conformity, the fragility of democracy, educational reform, the influence of television and radio, and the aftermath of fascism. This new edition includes an introduction by Lydia Goehr, a renowned scholar in philosophy, aesthetic theory, and musicology. Goehr illuminates Adorno's ideas as well as the intellectual, historical, and critical contexts that shaped his postwar thinking"

"A prescient analysis of the sources of right-wing radicalism by one of the greatest social and political thinkers of our time"--

This text throws light on the development of Adorno's own thought, on his complex relationship with Walter Benjamin, and provides important perspectives on questions of popular culture, the music of industrial entertainment, the history of radio and the social dimensions of the reproduction of art.

Available in English for the first time, this is a collection of Adorno's essays on such writers as Mann, Bloch, Holderlin, Kare Kraust, Sigfried Kracauer, Goethe, Benjamin and Stefan George. Also included are Adorno's reflections on a variety of subjects: literary titles, the physical qualities of books, political commitment in literature, the light-hearted and the serious in art, and the use of foreign words in writing, to name a few.

Theodor W. Adorno's classic study of Gustav Mahler's music defies traditional thematic analysis, which, according to Adorno, "misses the music's substance in its preoccupation with procedure." He reaches beyond the boundaries of conventional analysis for an understanding of the music through the composer's character, his historical, philosophical, and social background, and his moment in musical history. First published in German in 1960, this ground-breaking work quickly established itself as a bold new form of musical interpretation, expanding the framework in which the composer's character and, through this, his creations are more fully understood. Adorno illuminates his argument through evocative metaphors, vivid images, and unusual comparisons. The result is a densely layered, anti-systematic interpretation that reveals as much about Adorno as it does about his subject. One of the most original and highly regarded of modern musical commentators, and among the first to call himself a sociologist of music, Adorno was a philosopher, cultural critic, and composer. His unique critical method illuminated music by relating it to history and social milieu. He held that music was a nonconceptual language that represented yet transcended the social world; in music and art, aesthetic value and social relevance were necessarily united. The essential themes of his Marxism - reification, fetishism, the emancipatory role of art, and the dialectical relationship of affirmation and negation - were alive in even the most formal works of art. In Mahler's A Musical Physiognomy, Adorno views the composer's works as a continuous and unified development from his childhood response to the marches and folk tunes of the Bohemian village where he was born. But despite its traditional roots, Mahler's music intentionally breaks the balance of established musical language.

Quasi una Fantasia contains Adorno‘s own selection from his essays and journalism over more than three decades. In its analytical profundity it can be compared to his Philosophy of Modern Music or his monographs on Berg, Mahler and Wagner. Its themes and references range from Mozart to Boulez, the minuet to the jitterbug. At the book‘s core are studies of the founders of modern music: Mahler, Schoenberg and Berg, as well as sympathetic rediscoveries of Zemlinsky and Schreker. Especially significant is Adorno‘s “dialectical portrait” of Stravinsky, in which he refines the damning indictment he gave in Philosophy of Modern Music. In “Vers une musique informelle” he plots a course for a music of the future” which could take up the challenge of an unrevised, unrestricted freedom.” More unexpecedly, there are moving accounts of earlier works, such as Bizet‘s Carmen and Weber‘s Der Freischutz, along with “Natural History of the Theatre,” which explores the rituals and hierarchies of the auditorium, from dress circle to foyer. Musical kitsch, be it Gounod‘s “Ave Maria” or the “Penny Serenade,” is the target of several of the shorter pieces. Yet even while Adorno demolishes “commodity music” he is sustained by the conviction that music is supremely human because it retains the capacity to speak of inhumanity and to resist it.

In Moments musicaux, Adorno echoes Schubert's eponymous cycle, with its emphasis on aphorism, and offers lyrical reflections on music of the past and his own time. The essays include extended aesthetic analyses that demonstrate Adorno's aim to apply high philosophical standards to the study of music. Theory of New Music, as its title indicates, presents Adorno's thoughts and theories on the composition, reception, and analysis of the music that was being written around him. His extensive philosophical writing ultimately prevented him from pursuing the compositional career he had once envisaged, but his view of the modern music of the time is not simply that of a theorist, but clearly also that of a composer. Though his advocacy of the Second Viennese School, comprising composer Arnold Schoenberg and his pupils, is well known, many of his writings in this field have remained obscure. Collected in their entirety for the first time in English, the insightful texts in Night Music show the breadth of Adorno's musical understanding and reveal an overlooked side to this significant thinker.

Theodor Adorno is one of this century’s most influential thinkers in the areas of social theory, philosophy, aesthetics, and music. Throughout the essays in this book, all of which concern musical matters, he displays an astonishing range of cultural reference, demonstrating that music is invariably social, political, even ethical. Adorno’s insistence on the social character of aesthetic works will come as no surprise to those familiar with his writings, although many may be surprised by the volume’s somewhat colloquial tone. This colloquialism, in dialogue with Adorno’s unceasing rigor, stems from the occasional sources of many of the essays, mainly public lectures and radio addresses. As such, this volume represents an important and, for English-language readers, largely unfamiliar side to Adorno. His arguments move more quickly than in his more formal and extended musicological works, and the writing is much more accessible and generous than his usually dense and frequently opaque prose. This volume includes essays on prominent figures in music (Alban Berg, Anton von Webern, Arturo Toscanini), compositional technique (the prehistory of the twelve-tone row, the function of counterpoint in new music), and the larger questions of musical sociology for which Adorno is most famous, including the relation of interpretation to audience, the ideological function of opera, and the historical meaning of musical technique. The essay on the sociology of music, for example, represents an early statement of what would soon become trademark principles of his mode of musical analysis, serving as a catalyst for his famous study Introduction to the Sociology of Music. Some forty years after most of these essays were written, they remain fresh and relevant. In part, this is because Adorno’s method has only recently begun to make substantial inroads into Anglo-American musicology. And the interdisciplinary nature of his thought provides a precursor for today’s interdisciplinary studies.