Arendt’s penetrating observations of the modern world, based on a profound knowledge of the past, constitute a major contribution to political philosophy. In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill once more the vital essence of these concepts.

Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more on Jewish issues than on any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antisemitism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel .Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.

The introduction by Feldman (pp. 15-52), "The Jew as Pariah: The Case of Hannah Arendt (1906-1975)", discusses her life and writings, including her views regarding antisemitism in the 19th-20th centuries. Pp. 240-279 contain material on the controversy over Arendt's book "Eichmann in Jerusalem" - exchanges between her and the scholars Gershom Scholem and Walter Laqueur stating their objections to her views, along with her responses.