"Ever since an Ottoman army led by Mehmed II conquered Constantinople in 1453, it has been common to see the Ottoman Empire as the Islamic, Asian antithesis of the Christian, European West. But in reality the Ottoman dynasty ruled a multiethnic, multilingual, and multireligious empire that stretched across parts of Europe, Africa, and Asia. The Ottomans: Sultans, Khans, and Caesars offers a bold new history of this empire that straddled East and West for nearly five hundred years and negotiated the challenges of religious difference in ways that had a profound influence on the emergence of our modern world. As historian Marc David Baer shows, the Ottomans enjoyed a tripartite inheritance as they rose from a frontier principality to a world empire. The dynasty's origins can be traced to the tribes of Turks and Tatars pushed westward into Anatolia by Mongol expansion in the thirteenth and fourteenth centuries. But it was equally indebted to the Islamic scholars and Sufi sheikhs who proselytized Islam across this region and legitimated Ottoman rule. And from the Byzantine empire they supplanted, the Ottomans borrowed bureaucracy, culture, and claims to universal rule as the successors of Rome. Ottoman rulers did not only call themselves khans and sultans, but also caliphs, emperors, and caesars. The Ottomans managed their diverse empire by striking a delicate balance: amid a profoundly hierarchal society, they pioneered the principles and practices of toleration of religious minorities, even as they also freely used religious conversion to integrate conquered peoples into the imperial project. Indeed, the Ottomans were the only world empire to rely on converts to make up its ruling dynasty and to populate its military and administrative leadership. By receiving them as converts to Islam, they brought everyone from Byzantine and Serbian royalty to enslaved captives to common herdsmen into the elite fold as princesses, statesmen, and battlefield commanders. It was only in the final decades of the nineteenth century that the Ottomans began to turn away from this approach, trying to save the empire by making it into an exclusively Ottoman Muslim polity, and then into a Turkish one. The tragic consequence was ethnic cleansing and genocide, and the dynasty's demise in the wake of the First World War. For better and for worse, the Ottoman Empire was as magnificent and as horrible as any of its European contemporaries. The Ottomans reveals its history in full, showing how again and again it remade the world from the Renaissance and the Enlightenment to the dawn of a brutal century world war"--

"German, Jew, Muslim, Gay offers an astonishing perspective on the history of modern Germany through the vantage point of a man with multiple identities who devoted his life to religious utopias, fought for homosexual rights, wrote gay fiction, converted from Judaism to Islam (one of the few of any faith to do so), and considered himself part of a spiritual elite that held the key to Germany's salvation. Born in Posen in 1880, the son of a Jewish industrialist, Hugo Marcus converted to Islam and chose the name Hamid; he became the most important convert in Germany while retaining his membership in the Jewish community. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp in 1938, where he was in the unique position of Muslim witness to the Holocaust. The imam of his mosque gained his release and he escaped to Switzerland, where he wrote gay fiction under the pen name Hans Alienus. He died in Basel in 1966. The book challenges deeply ingrained perceptions of Muslim-Jewish relations during World War II and illuminates their interconnected histories in modern Europe. It also tells the unknown story of Marcus' orientalized Islam that, in echoing Goethe's, revitalized an essential strand of Germany's spiritual heritage"--