In "The Other Side of Death," Chapman Cohen critically examines the widespread belief in a future life, offering a skeptical perspective rooted in rational thought. This meticulously researched study delves into the historical and philosophical underpinnings of spiritualism, dissecting its claims and assessing its validity through rigorous analysis. Published in 1922, Cohen's work challenges conventional religious views and invites readers to question the evidence supporting life after death. This book is a valuable resource for those interested in the history of spiritualism, philosophical debates surrounding mortality, and the enduring human fascination with what lies beyond. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The truth is that beliefs do not always, or even usually, die with the conditions that gave them birth. Society always has on hand a plentiful stock of beliefs that are, like so many intellectual vagrants, without visible means of support. Human history would not present the clash and conflict of opinion it does were it otherwise. Indeed, if a belief is in possession its ejection is the most difficult of all operations. Possession is here not merely nine points of the law, it is often all the law that is acknowledged. Beliefs once established acquire an independent vitality of their own, and may defy all destructive efforts for generations. One may, therefore, agree with the first half of Professor Paulsen's statement without endorsing the concluding portion. The problem has not, so far as the generality of civilized mankind is concerned, disappeared. The originating conditions have gone, but the belief remains, and its real nature and value can only be rightly estimated by a mental reconstruction of the conditions that gave it birth. As Spencer has reminded us, the pedigree of a belief is as important as is the pedigree of a horse. We cannot be really certain whether a belief is with us because of its social value, or because of sheer unreasoning conservatism, until we know something of its history. In any case we understand better both it and the human nature that gives it hospitality by knowing its ancestry. And of this truth no subject could better offer an illustration than the one under discussion. CONTENTS I.-- The Question Stated II.-- "Freedom" and "Will" III.-- Consciousness, Deliberation, and Choice IV.-- Some Alleged Consequences of Determinism V.-- Professor James on the "Dilemma of Determinism" VI.-- The Nature and Implications of Responsibility VII.-- Determinism and Character VIII.-- A Problem in Determinism IX.-- Environment