Provides a complex account of a human emotion. Rage permeates every aspect of our lives. In this thoughtful series of case studies, Michael Eigen shows the ways in which rage is integral to human existence. Along the way, he explores the role of rage in art, religion and contemporary culture; his far-reaching examples range from "the murderous art" of Shakespeare to road rage to the wrath of God in the Old Testament to a consideration of the events of September 11, 2001. Eigen writes that "rage more than most states affords a sense of totality, experiencing one's being with all one's might." Eigen's breadth of cultural knowledge, combined with his respect for and attention to the individuality of a person, come together in providing the reader with a complex account of rage — what it is, where it comes from and what we should do with it. This is a useful book for therapists and laypeople alike.

Wilfred Bion once said, "I use the Kabbalah as a framework for psychoanalysis." Both are preoccupied with catastrophe and faith, infinity and intensity of experience, shatter and growth of being that supports dimensions which sensitivity opens. Both are preoccupied with ontological implications of the Unknown and the importance of emotional life. This work is a psychospiritual adventure touching the places Kabbalah and psychoanalysis give something to each other. Michael Eigen uses aspects of Bion, Winnicott, Akivah, Luria and Nachman (and many more) as colours on a palette to open realities for growth of experience. Bion called faith "the psychoanalytic attitude" and Eigen here explores creative, paradoxical, multidimensional aspects of faith. Eigen previously wrote of psychoanalysis as a form of prayer in The Psychoanalytic Mystic. In Kabbalah and Psychoanalysis he writes of creative faith. Sessions as crucibles in which diverse currents of personality mix in new ways, alchemy or soul chemistry perhaps, or simply homage to our embryonic nature which responds to the breath of feeling moment to moment. This book brings out ways that a sense of infinity interweaves with everyday life, at the same time it faces the destructiveness of life and human nature and attempts to work with it. Read these chapters and see where they take you. They are meant as personal support for your own inner work, touching nooks and crannies hungry for touch

We are all sensitive beings, both physically and emotionally. What do we do with our sensitivity? How much of our sensitivity can we take? How do we become partners with our sensitivity in ways that make life worthwhile? In The Sensitive Self, renowned psychologist Michael Eigen explores the varied nuances of sensitivity as it threads its way through all facets of our lives. Individual case studies, often achingly honest, are woven together by Eigen’s deeply felt meditations, bringing us into the heart of psychotherapy. We see how our sensitivity to self and others plays a crucial role in sustaining our sense of aliveness. Ultimately, Eigen argues, sensitivity is the basis for a humane ethics. Powerful and illuminating, The Sensitive Self follows up on the themes of Eigen’s previous books, Rage and Ecstasy, with which Eigen has established himself as one of today’s most creative thinkers in psychology.

As long as feelings are second-class citizens, people will be second class citizens. Experience is an endangered species. An important function of psychotherapy is to make time for experiencing. Psychic taste buds really exist and rarely rest. They feed us each other, gauge states of being, states of spirit. We taste each other's feelings and intentions. An important aim of this book is to build psychic taste buds, not put them down or pretend they don't exist. A positive feeling runs through this book, a love of life, an affirmation. Yet we discover many feel they do not have an impact. A sense of helplessness and impotence in face of awesome forces seems to be increasing. Health is a broad term with many dark threads. A creeping annihilating sense varies from pockets we try not to notice to soul murder that must be addressed. Yet individuals do try, in their private struggles and in the larger social sphere.

Most psychoanalysts tend to be anti-mystical or , at least, non-mystical. Psychoanalysis is allied with science and, if anything, is capable of deconstructing mystical experience. Yet some psychoanalysts tend to be mystical or make use of the mystical experience as an intuitive model for psychoanalysis. Indeed, the greatest split in the psychodynamic movement, between Freud and Jung, partly hinged on the way in which mystical experience was to be understood. Michael Eigen has often advocated and encouraged a return to the spiritual in psychoannalysis-what Freud called the oceanic feeling. Here he expands on his call to celebrate and explore the meaning of mystical experience within psychoanalysis, illustrating his writing with the work of Bion, Milner, and Winncott. Like Bion, he explicitly relates psychoanalysis to faith. Both patient and analyst are immersed in each other and this immersion restores and enriches, and drains. Each has the chance to use their minds and feelings creatively. Each has to hold faith that something good will come of their work together. Professor Eigen, who received his Ph.D. in Psychology from the Graduate Faculty in 1974, has maintained this passion through a career that includes nineteen books, hundreds of journal papers, and forty years of work in clinical psychology. He is currently Associate Clinical Professor in NYU's Postdoctoral Program in Psychotherapy and Psychoanalysis, and also a training and control analyst at the National Psychological Association for Psychoanalysis (NPAP) where he has served on the Board of Directors.

This book is an extended reverie, reflection, confession, assessment, engagement with psychic reality. It offers further invitation into the mystery at the heart of the human experience that is, at its core, also at the heart of the psychoanalytic journey.

Image and sensing have been underrated in Western thought but have come into their own since the Romantic movement and have always been valued by poets and mystics. Images come in all shapes and sizes and give expression to our felt sense of life. We say we are made in the image of God, yet God has no image. What kind of image do we mean? An impalpable image carrying impalpable sense? An ineffable sense permeates and takes us beyond the five senses, creating infinities within everyday life. Some people report experiencing colour and sound when they write or hear words. Sensing mediates the feel of life, often giving birth to image. In this compelling book, the author leads us through an array of images and sensing in many dimensions of experience, beginning with a sense of being born all through life, psychosis, mystical moments, the body, the pregnancy of "no", shame, his session with Andre Green, and his thoughts related to James Grotstein, Wilfred Bion, and Marion Milner.

This book explores ways we make contact with the depths in ourselves and each other. We are deeply moved by contact we make with life, yet also puzzled by a need to break or lose contact, and often suffer wounds by failure of contact to be born. Our sense of contact is tenacious and fragile, subject to deformations, plagued with a sense of jeopardy. Chapters focus on ways we make-and-break contact in the wounded aloneness of addiction, the wounded beauty of psychosis, the importance of not knowing and wordlessness, ways we transmit emotions, the need to start over, and harm we cause by trying to get rid of and misuse tendencies that are part of our makeup. Our contact with life, ourselves, each other is challenged. And through it all, we have need for deep contact, contact with the depths, fulfilling and suspenseful. Contact we never stop growing into, part of the mystery, care and love of everyday life.