Amitai Etzioni has devoted a lifetime of study to the question of what makes a good society, and his work as the founder of the communitarian movement attests to his influence in moving the public debate away from a preoccupation with rights to a balance between individual rights and social responsibilities. In this landmark new book, he invites us to examine how a communitarian society should operate in practice and what values we must bring to our social interactions if we are to achieve stronger and more enduring community ties. The New Golden Rule takes its title from the familiar adage to "do unto others as you would have them do unto you." But when taken to a society-wide level, the Golden Rule's admonition expands, taking the formulation "respect and uphold society's moral order as you would have society respect and uphold your autonomy to live a full life." The problem facing society today is that many of us are wary of morality and order while others are suspicious of liberty - which in their mind is equated with permissiveness. In an analysis that powerfully cuts this Gordian knot, Etzioni lays out how we can and must have both order and autonomy if we are to create an environment in which individuals and neighborhoods can thrive. Recognizing that excessive morality and excessive liberty are each a dire threat to the health of a society, Etzioni shows that we have overreacted in recent years by assuming that there must also be a tradeoff between morality and freedom. That need not be the case, he argues, because when order is largely based on moral commitments rather than on the law, and autonomy is regarded as a place in a social space, these two social virtues can reinforce each other. Using this framework, Etzioni studies the implications for the future of community in America and explores the policy implications for governments, community groups, and families

Amitai Etzioni argues that societies must find a way to balance individual rights and the common good. This point of balance may change as new technologies develop, the natural and international environments change, and new social forces arise. Some believe the United States may be unduly short-changing individual rights that need to be better protected. Specifically, should the press be granted more protection? Or should its ability to publish state secrets be limited? Should surveillance of Americans and others be curtailed? Should American terrorists be treated differently from others? How one answers these questions, Etzioni shows, invites a larger fundamental question: Where is the proper point of balance between rights and security? Etzioni implements the social philosophy, "liberal communitarianism." Its key assumptions are that neither individual rights nor the common good should be privileged, that both are core values, and that a balance is necessary between them. Etzioni argues that we need to find a new balance between our desire for more goods, services, and affluence, particularly because economic growth may continue to be slow and jobs anemic. The key question is what makes a good life, especially for those whose basic needs are sated.

Whether one favors the U.S. global projection of force or is horrified by it, the question stands - where do we go from here? What ought to be the new global architecture? Amitai Etzioni follows a third way, drawing on both neoconservative and liberal ideas, in this bold new look at international relations. He argues that a "clash of civilizations" can be avoided and that the new world order need not look like America. Eastern values, including spirituality and moderate Islam, have a legitimate place in the evolving global public philosophy.Nation-states, Etzioni argues, can no longer attend to rising transnational problems, from SARS to trade in sex slaves to cybercrime. Global civil society does help, but without some kind of global authority, transnational problems will overwhelm us. The building blocks of this new order can be found in the war against terrorism, multilateral attempts at deproliferation, humanitarian interventions and new supranational institutions (e.g., the governance of the Internet). Basic safety, human rights, and global social issues, such as environmental protection, are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community."