Labour has been on a wild ride over the past thirty years. New Labour argued that we had no choice but to accept a globalized free market economy in which the race was to the swift, the open and the flexible. Corbynism reacted against this with a jumble of old school statism and identity politics. Both ultimately failed. In this book, Maurice Glasman takes the axe to the soulless utilitarianism and 'progressive' intolerance of both Blair and Corbyn. Human beings, he contends, are not calculating machines, but faithful, relational beings who yearn for meaning and belonging. Rooted in their homes, families and traditions, they seek to resist the revolutionary upheaval of markets and states, which try to commodify and dominate their lives and homes, by the practice of democracy, mutuality and pluralism. This is the true Labour tradition, which is paradoxically both radical and conservative - and more relevant than ever in a post-COVID world. This crisp statement of the real politics of Blue Labour - rather than the absurd caricature of its detractors - is Glasman's love letter to the left-conservatism that provides Labour's best chance of moral - and indeed electoral - redemption.

They have a dream—a dream of a world where everything and everybody can be bought and sold, a world run efficiently by managers, a world where “freedom” means the free market. Maurice Glasman argues that this dream is an unrealizable utopia—or a nightmare if put into practice. He takes the tired old clichés of management-speak of the New Right and New Left alike and turns them on their heads: managers are not efficient, they are barriers to work and production. “Liberal democracy”—which now means the free market and the strong state—should be turned upside down, with democracy at the level of the economy and liberalism at the level of the state. Drawing on the work of Karl Polanyi, Glasman argues that there is no need to surrender solidarity and human rights to the march of the managers and the market. There is another tradition, represented by the labour movement and Catholic Church in postwar West Germany, and Solidarity in Poland before 1989, when statist communitarianism and the New Right took over. Unnecessary Suffering examines this tradition and issues a call that human beings and the environment cannot, should not, and will not be treated like commodities. For all workers drowning in a sea of dogma and management.memos, Unnecesary Suffering is necessary reading.