This is an excellent, illuminating book, in line with Goldstein's preceding volume. It is both superbly researched and highly readable, thanks to the author's admirable capacity to weave significan not quotations and documents into his narrative. This said, a couple of issues may be raised. 1st and almost all important, in analyzing this chunk of Tibetan history Goldstein adopts a consistent approach, reflecting his views. This is fully acceptable, however sometimes1gets the impression that the author's perspective has become static and schematic, as if he had partially lost his previous sensitivity to the events on the ground. The previous volume's extraordinarily vivid image of Lhasa's life and society is no longer there and the author seems to have become somewhat estranged from Tibetan mentality. Second, while it is impossible for anyone to fully grasp the complexity of Tibetan life and culture, Goldstein's relative indifference to its essential religious dimension is quite apparent here

"It is not possible to fully understand contemporary politics between China and the Dalai Lama without understanding what happened in the 1950's. The third volume in Melvyn Goldstein's History of Modern Tibet series, The Calm before the Storm, examines the critical years of 1955 through 1957. During this period, the Preparatory Committee for a Tibet Autonomous Region was inaugurated in Lhasa, and a major Tibetan uprising occurred in Sichuan Province. Jenkhentsisum, a Tibetan anti-communist emigree group, emerged as an important player with secret links to Indian Intelligence, the Dalai Lama's Lord Chamberlain, the United States, and Taiwan. And in Tibet, Fan Ming, the acting head of the CCP's office in Lhasa, launched the "Great Expansion," which recruited many thousands of Han Cadres to Lhasa in preparation for beginning democratic reforms, only to be stopped decisively by Mao Zedong's "Great Contraction" which sent them back to China and ended talk of reforms in Tibet for the foreseeable future. In Volume III, Goldstein draws on never-before seen Chinese government documents, published and unpublished memoirs and diaries, and invaluable in-depth interviews with important Chinese and Tibetan participants (including the Dalai Lama) to offer a new level of insight into the events and principal players of the time. Goldstein corrects factual errors and misleading stereotypes in the history, and uncovers heretofore unknown information on the period to reveal in depth a nuanced portrait of Sino-Tibetan relations that goes far beyond anything previously imagined"--

This is the as-told-to political autobiography of Phüntso Wangye (Phünwang), one of the most important Tibetan revolutionary figures of the twentieth century. Phünwang began his activism in school, where he founded a secret Tibetan Communist Party. He was expelled in 1940, and for the next nine years he worked to organize a guerrilla uprising against the Chinese who controlled his homeland. In 1949, he merged his Tibetan Communist Party with Mao's Chinese Communist Party. He played an important role in the party's administrative organization in Lhasa and was the translator for the young Dalai Lama during his famous 1954-55 meetings with Mao Zedong. In the 1950s, Phünwang was the highest-ranking Tibetan official within the Communist Party in Tibet. Though he was fluent in Chinese, comfortable with Chinese culture, and devoted to socialism and the Communist Party, Phünwang's deep commitment to the welfare of Tibetans made him suspect to powerful Han colleagues. In 1958 he was secretly detained; three years later, he was imprisoned in solitary confinement in Beijing's equivalent of the Bastille for the next eighteen years. Informed by vivid firsthand accounts of the relations between the Dalai Lama, the Nationalist Chinese government, and the People's Republic of China, this absorbing chronicle illuminates one of the world's most tragic and dangerous ethnic conflicts at the same time that it relates the fascinating details of a stormy life spent in the quest for a new Tibet.

Among the conflicts to break out during the Cultural Revolution in Tibet, the most famous took place in the summer of 1969 in Nyemo, a county to the south and west of Lhasa. In this incident, hundreds of villagers formed a mob led by a young nun who was said to be possessed by a deity associated with the famous warrior-king Gesar. In their rampage the mob attacked, mutilated, and killed county officials and local villagers as well as People's Liberation Army troops. This groundbreaking book, the first on the Cultural Revolution in Tibet, revisits the Nyemo Incident, which has long been romanticized as the epitome of Tibetan nationalist resistance against China. Melvyn C. Goldstein, Ben Jiao, and Tanzen Lhundrup demonstrate that far from being a spontaneous battle for independence, this violent event was actually part of a struggle between rival revolutionary groups and was not ethnically based. On the Cultural Revolution in Tibet proffers a sober assessment of human malleability and challenges the tendency to view every sign of unrest in Tibet in ethno-nationalist terms.