In an elegant, eminently readable work, one of our most distinguished intellectual historians gives us a brilliant revisionist history. The Roads to Modernity reclaims the Enlightenment–an extraordinary time bursting with new ideas about human nature, politics, society, and religion--from historians who have downgraded its importance and from scholars who have given preeminence to the Enlightenment in France over concurrent movements in England and America. Contrasting the Enlightenments in the three nations, Himmelfarb demonstrates the primacy and wisdom of the British, exemplified in such thinkers as Adam Smith, David Hume, and Edmund Burke, as well as the unique and enduring contributions of the American Founders. It is their Enlightenments, she argues, that created a social ethic–humane, compassionate, and realistic–that still resonates strongly today, in America perhaps even more than in Europe. The Roads to Modernity is a remarkable and illuminating contribution to the history of ideas.

In her enduring study of the impact of Darwinism on the intellectual climate of the nineteenth century, Gertrude Himmelfarb brings massive documentation to bear in challenging the conventional view of Darwin's greatness. Touching on biography, history, and philosophy, she traces the origins and development of Darwin's views against the opinions of his time; assesses the influences on him; and shows what he intended his theory to mean, what his readers took it to mean,

Where "Victorianism" once conjured up an image of smugness, hypocrisy, and mindlessness, it now suggests quite the reverse: an age of high intellectual, moral, and spiritual tension, in which the typical problems of modernity were posed in their most acute forms. Gertrude Himmelfarb's distinguished piece of intellectual history explores these tensions and problems with sympathy, candor, and critical subtlety. Victorian Minds is a study of intellectuals in crisis and of ideologies in transition, rendered with an elegance of style and thought. "Few works that I know convey the excitement of the intellectual life of 19th-century England as immediately. ... The essays are remarkable no less for the cogency of their wit than for the range and precision of their scholarship"â Lionel Trilling. "Precise and discriminating ... an exemplary study of the 19th century and a superb introduction to the 20th."â Robert A. Nisbet. "Miss Himmelfarb is a writer to whom the organization of ideas into intricate shapes and patterns is imperative, and like many of her subjects-and comparatively few modern intellectuals-she is capable of poised and meaningful generalization."â A. S. Byatt.

Discusses the views of great thinkers from 1750 to 1850-- including Adam Smith, Thomas Carlyle, Thomas Paine, Edmund Burke, Charles Dickens, Benjamin Disraeli, and Friedrich Engels-- toward the condition of the poor in England.

A collection of seven essays (published previously or delivered as lectures, but extensively revised here) attacking fashionable academic movements in contemporary America, such as postmodernism and deconstruction. Uses the attitude of these movements towards the Holocaust as a critical touchstone. Argues that the "New History's" attempt to describe daily life under the Nazis excludes any understanding of the evil inherent in the society and effectively writes the Nazi leadership out of history. Shows that deconstruction's denial of any genuine historical reality tends towards Holocaust denial, connecting this with Heidegger's and de Man's refusal to condemn their Nazi past. Describes how some postmodern historians, such as Hayden White, have tried to find a middle way between denial of reality in dealing with the Holocaust and a conventional narrative approach.

The New History and the Old is a marvelously written, perfectly serious, yet vastly entertaining critique of current fashions in the writing of history--social history, psychoanalytic history, quantitative history, Marxist and neo-Marxist history, mentalité history. As the "new" history is coming to dominate the profession, Gertrude Himmelfarb argues, it tends to supplant rather than supplement the "old," which centered on political, constitutional, diplomatic, and intellectual events. The effect is not only to transform the discipline of history, but also to alter profoundly our sense of the past. A mode of history that belittles politics and ideas denigrates the political institutions and intellectual traditions that have shaped our past, and severs the continuity between past and present, leaving little that is usable in their place. This provocative analysis of the "revolution in history," as it has been called, has implications that go well beyond the discipline of history itself. It raises fundamental and far-reaching questions about the nature of our postmodern society and will undoubtedly arouse a good deal of discussion and debate along broad cultural lines.

Examines the best and the worst of the social and intellectual concepts of Victorian morality, including discussions on utopia, marriage, civilization, and reason

"Past and Present brings together almost two dozen newly collected essays by the distinguished American historian and cultural critic, Gertrude Himmelfarb. Their common theme is the intriguing, often unexpected ways in which the past illuminates the present. The novelist William Faulkner wrote that "The past is never dead. It's not even past." In these essays, Himmelfarb shows the truth of this statement. She helps us find a new perspective on contemporary issues by bringing to bear a trenchant analysis of debates and thinkers of the past. She allows the past to inform the present without distorting either past or present. The essays, unified by the common theme of present and past, are varied. The topics range from the disorders of modern democracy to the challenges of postmodernism, from the Victorian ethos to the Jewish question. The thinkers range from Edmund Burke to Leo Strauss, from Cardinal Newman to Lionel Trilling. The political figures range from Benjamin Disraeli to Winston Churchill, from the American founders to Queen Elizabeth II. The underlying premise and principle of the essays is the conviction that the pursuit of knowledge and truth, however difficult or discomforting, eminently matters, in the "practical life,"as Trilling put it,as in the "moral life."Past and Presentis a notable contribution to this endeavor-to understanding where we have been, where we are now, and where we may be-or should be-going"--

The specific course of the Reformation in England in the 16th-17th centuries brought about interest in the Jewish Bible, i.e. the Old Testament, and the emergence of a self-image held by the British that they constitute a people of the Book, beside the Jews. This, in turn, gave rise to philosemitism, which marked British culture from the days of Cromwell to those of Churchill, being tinged in various tones, from millenarianism to philo-Zionism. However, the tradition of philosemitism in England was accompanied by manifestations of antisemitism; the same people who extolled the Jews opposed their admission to Parliament; people who defended Jewish rights in the 18th-19th centuries often shared anti-Jewish stereotypes of their time; and leaders who sympathized with Zionism could believe in a Jewish conspiracy against Christian civilization. Ch. 4 (pp. 83-117), "Fictional Heroes and Heroines", deals with 19th-century literature and shows how some writers (e.g. Walter Scott, Dickens, Trollope) could combine philosemitic and antisemitic motifs in their literary works.