Crisis of the House Divided is the standard historiography of the Lincoln-Douglas debates. Harry Jaffa provides the definitive analysis of the political principles that guided Lincoln from his reentry into politics in 1854 through his Senate campaign against Douglas in 1858. To mark the fiftieth anniversary of the original publication, Jaffa has provided a new introduction. " Crisis of the House Divided has shaped the thought of a generation of Abraham Lincoln and Civil War scholars."—Mark E. Needly, Jr., Civil War History "An important book about one of the great episodes in the history of the sectional controversy. It breaks new ground and opens a new view of Lincoln's significance as a political thinker."—T. Harry Williams, Annals of the American Academy of Political and Social Sciences "A searching and provocative analysis of the issues confronted and the ideas expounded in the great debates. . . . A book which displays such learning and insight that it cannot fail to excite the admiration even of scholars who disagree with its major arguments and conclusions."—D. E. Fehrenbacher, American Historical Review

A New Birth of Freedom is the culmination of over a half a century of study and reflection by one of America's foremost scholars of American politics, Harry V. Jaffa. This long-awaited sequel to Crisis of the House Divided, first published in 1959, continues Jaffa's piercing examination of the political thought of Abraham Lincoln and the themes of self-government, equality, and statesmanship. Whereas Crisis of the House Divided focused on the famous senate campaign debates between Lincoln and Stephen Douglas, this volume expands and deepens Jaffa's analysis of American political thought, and gives special attention to Lincoln's refutation of the arguments of John C. Calhoun—the intellectual champion of the Confederacy. According to Jaffa, the Civil War is the characteristic event in American history—not because it represents a statistical frequency, but rather because through the conflict of that war we are able to understand what is fundamentally at stake in the American experiment in self-government.

Original Intent and the Framers of the Constitution: A Disputed Question is a unique contribution to the debate, begun by Attorney General Edwin Meese in the second Reagan administration, over the "original intentions of the Framers." Professor Jaffa agrees entirely with Meese's opinion that there is a need to confine judges to interpreting, not making law. Jaffa also agrees that original intent, rightly understood, is the only sound basis of constitutional jurisprudence. But he contends that Meese, Chief Justice William Rehnquist, and Judge Robert Bork - original intent's leading conservative proponents - have misunderstood its meaning. The Framers, and Abraham Lincoln, their greatest proponent, believed that the Constitution was anchored in the principles of natural law invoked by the Declaration of Independence. Rehnquist and Bork are moral relativists and legal positivists, says Professor Jaffa, who repudiate the very existence of natural law and deny that the Declaration of Independence has any role whatsoever in constitutional interpretation. Nearly all the great constitutional controversies of our time have swirled around the meaning of the "due process" and "equal protection" clauses of the 14th Amendment. Professor Jaffa contends that it is impossible to interpret the intent of the 14th Amendment without understanding the conflict between the principles and the compromises of the antebellum Constitution. This conflict came to a head in 1857 in the case of Dred Scott. Professor Jaffa shows that Rehnquist, Bork, and Meese have completely misunderstood that case, attributing to "substantive due process" or "judicial usurpation" what was in fact a failure on the part of the Court to understand that in a federal territory the black man's human nature gave him constitutional standing, slavery in the states to the contrary notwithstanding. Jaffa also shows that in their determined effort to avoid recourse to the Declaration in their interpretation of Dred Scott, Rehnquist, Bork, and Meese are heirs, not of the Founding Fathers but of the father of the Confederacy, John C. Calhoun. Present-day conservative jurisprudence, in its positivist rejection of the Declaration, the Framers, and Lincoln is descended from Calhoun, not the Framers. Jaffa shows in Original Intent that this jurisprudence is no more principled than its liberal opposition; it merely seeks different results.