Originally written for the Italian Enciclopedia del Novecento, this indispensable book is a concise, instructive introduction to polytheism, Greek mythology, the soul-spirit distinction, anima mundi, psychopathology, soul-making, imagination, therapeutic practice, and the writings of C. G. Jung, Henry Corbin, and Adolf Portmann in the formulation of the field of Archetypal Psychology. This new edition includes three additional texts, which James Hillman long felt belong into this introductory account of Archetypal Psychology: "Why 'Archetypal Psychology'?"; "Psychology: Monotheistic or Polytheistic?"; and "Psychology: Monotheistic or Polytheistic?-Twenty Years Later."

With this book James Hillman initiated the "soul movement" in psychotherapy more than fifty years ago. Soul and suicide are dominant issues of this new millennium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the Postscript to the second edition: "The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death...We need a...definition of self as the interiorization of community. Suicide, literally 'self-killing, ' now would mean both a killing of community and involvement of community in the killing."Hillman's book tries to carry Jung's ideas of a soul-informed psychology into the most wrenching agony of therapeutic practice: the suicide of the patient. It goes to the heart of therapy. Since we are each in a silent therapy with ourselves, the issue of suicide reaches into the heart of each of us. Suicide and the Soul resurrects "soul" from its reliquary in spiritual churchiness and instills the idea with the passion-laden daily life of soul food, soul music, soul brother, soul sister, and soul death.This new edition is introduced by the eminent psychiatrist and pioneering social critic Thomas Szasz.

In this work, acclaimed Jungian James Hillman examines the concepts of myth, insight, eros, body, and the mytheme of female inferiority, as well as the need for the freedom to imagine and to feel psychic reality. By examining these ideas, and the role they have played both in and outside of the therapeutic setting, Hillman mounts a compelling argument that, rather than locking them away in some inner asylum or subjecting them to daily self-treatment, man's "peculiarities" can become an integral part of a rich and fulfilling daily life.

Two groundbreaking essays, "The Thought of the Heart" and "Anima Mundi: The Return of the Soul to the World", by James Hillman that launched Archetypal Psychology and began the renaissance of a psychology that returns psychic reality to the world. Following Marsilio Ficino who was the first to place the soul in the center of his vision, Hillman argues for a psychology that reflects the world it works in.

This book is James Hillman's main analysis of analysis. He asks he basic question," What does the soul want?" With insight and humor he answers: "It wants fiction to heal."

This brilliant book brings Pan back to life by following C.G. Jung's famous saying that the gods have become our diseases. Chapters on nightmare panic, masturbation, rape and nympholepsy, instinct and synchronicity, and Pan's female lovers - Echo, Syrinx, Selene, and the Muses - show the goat-god at work and play in the dark drives and creative passions of our lives. (Includes a full translation of EPHIALTES, Wilhelm Heinrich Roscher's masterful nineteenth-century mythological-pathological treatise on Pan and the demons of the night).

Edited by Glen Slater, Senex & Puer, Vol. 3 of the Uniform Edition of the Writings of James Hillman, for the first time, collects Hillman's running encounters with a primary psychological pattern-an archetype that arises alongside the very attempt to fashion psychological perspective. Senex and puer are Latin terms for "old man" and "youth," and personify the poles of tradition, stasis, structure, and authority on one side, and immediacy, wandering, invention and idealism on the other. The senex consolidates, grounds, and disciplines; the puer flashes with insight and thrives on fantasy and creativity. These diverging, conflicting tendencies are ultimately interdependent, forming two faces of the one configuration, each face never far from the other. "Old" and "new" maybe the most direct terms for the pair. They represent two very different ways of entering the world, but are oddly dependent on one another.

Nine essays elaborating the puer figure - the spirit of youth and the youth of spirit - through explorations in myth, literature, pathology, and archetypal psychology: Senex and Puer by James Hillman; Peaks and Valleys by James Hillman; American Learns by Henry A. Murray; Puer Wounds and Ulysses' Scar by James Hillman; Puer's Wounded Wing: Reflections on the Psychology of Skin Disease by Randolph Severson; Notes on Opportunism by James Hillman; Artemis and the Puer by Tom Moore; Puer Aeternus: The Figure of Innocence in Melville by James Baird; On Finnegans Wake by Thomas Cowan.