Are there any ethical values and principles that nonreligious individuals can live by? In a time when many have forsaken otherworldly religions, what does human life mean? What is its significance? Secular humanism attempts to answer these questions in a way that resonates with human aspirations and the findings of science. In this succinct, engaging overview of the secular humanist perspective, philosopher Paul Kurtz describes the many ways in which secular humanism's scientific, philosophical, and ethical outlook has exerted a profound influence on civilization from the ancient world to the present. Today many schools of thought broadly identify with humanist ideas and values. But Kurtz suggests that secular humanism is especially suitable for the needs of our increasingly secular world because it rejects supernatural accounts of reality and seeks to optimize the fullness of human life in a naturalistic universe. In tune with the most progressive trends of the contemporary world, secular humanism finds meaning in life here and now and expresses confidence in the power of human beings to solve their problems and conquer uncharted frontiers. Kurtz concludes by emphasizing that secular humanism is a bold new paradigm, which weaves together many historical threads, while adding much more that is relevant to our rapidly emerging planetary civilization.

A Secular Humanist Declaration, the sequel to Humanist Manifesto I and II, is a significant statement setting forth the views of prominent scholars and writers in defense of free inquiry, science, reason, and democracy. At a time when religious fundamentalism is gaining adherents worldwide, the Declaration defends the separation of church and state, skepticism about supernatural claims, and the conviction that ethics can be developed independently of belief in God.Its publication, reported on the front page of the New York Times and featured in newspapers and magazines throughout the world, has provoked intense controversy and debate.Some Excerpts:The first principle of democratic secular humanism is its commitment tofree inquiry . . .Countless millions of thoughtful persons have espoused secular humanistideals . . . and have contributed to the building of a more humane anddemocratic world . . .We deplore the growth of intolerant sectarian creeds that foster hatred . . .We do not believe that any one church should impose its views on moral virtue and sin, sexual conduct, marriage, divorce, birth control, or abortion, or legislate them for the rest of society . . .We do not think it is moral to baptize infants, to confirm adolescents, or to impose a religious creed on young people before they are able to consent . . .We deplore the efforts by fundamentalists . . . to invade the science classrooms, requiring that creationist theory be taught to students . . .The media . . . are inordinately dominated by a pro-religious bias. The views of preachers, faith healers, and religious hucksters go largely unchallenged . . .

Does life have meaning if one rejects belief in God? This book responds affirmatively to that question. Paul Kurtz, America's leading secular humanist, provides a powerful defense of the humanist alternative, rejecting both religious spirituality and nihilism. In this inspirational book, Kurtz outlines the basic virtues of the secular humanist outlook. These virtues include courage, not simply to be or to survive, but to overcome and become; that is, to fulfill our highest aspirations and ideals in the face of obstacles. The two other virtues Kurtz identifies are cognition (reason and science in establishing truth) and moral caring (compassion and benevolence in our relationships with others).

As we begin the third millennium there is cause for cautious optimism regarding the human prospect. Democratic revolutions and the doctrine of universal human rights have captured the imagination of large sectors of humanity, while major advances in science and technology continue to conquer disease and extend life, contributing to rising standards of living, affluence, and cultural freedom on a worldwide basis. Paradoxically, at the same time ancient authoritarian fundamentalist religions have grown in vitriolic intensity along with bizarre New Age, media-driven paranormal belief systems. Also surprising is the resurgence of primitive tribal and ethnic loyalties, unleashing wars of intolerance and bitterness. In Skepticism and Humanism, Paul Kurtz locates these threatening developments within a long-standing and largely unchallenged theological worldview. He proposes, as an alternative to religion, a new cultural paradigm rooted in scientific naturalism, rationalism, and a humanistic outlook. An estimated 60 percent of scientists are atheists or agnostics. However, the skeptical world view has been given little currency even in advanced societies, because of a cultural prohibition against the criticism of religion. At the same time, science has become increasingly narrow and specialized so that few people can draw on its broader intellectual and cultural implications. Skepticism and Humanism attempts to meet this need. It defends skepticism as a method for developing reliable knowledge by using scientific inquiry and reason to test all claims to truth. It also defends scientific naturalism-an evolutionary view of nature, life, and the human species. Kurtz sees the dominant religious doctrines as drawn from an agricultural/nomadic past, and emphasizes the need for a new outlook applicable to the postindustrial information age. At the same time, he rejects postmodernism for abandoning science and embracing a form of nihilism. There can be no doubt that as a new global civilization emerges, scientific naturalism, rationalism, and secular humanism have something significant to say about the meaning of life. Skepticism and Humanism shows how they can to foster democratic values and social prosperity. The book will be important for philosophers, scientists, and all those concerned with contemporary issues. Paul Kurtz taught at Trinity College, Vassar College, and State University of New York at Buffalo. He is founder of Prometheus Books, a major publisher of philosophical works. He is the author of some thirty books including Toward a New Enlightenment (available from Transaction) Humanist Manifesto 2000, and A Secular Humanist Declaration. He is chairman of the Committee for the Scientific Investigation of Claims of the Paranormal, and editor-in-chief of Free Inquiry magazine.