"Amy Levy's The Romance of a Shop (1888) follows the four Lorimer sisters in the wake of their father's death. Penniless and reliant on each other, they decide to open a photography studio at 20B Baker Street, offering the citizens of London quality portraits. It's the 1880s and photography is not only growing in popularity and accessibility, but those with a critical eye are elevating the medium associated with quick and steady cash into a true art form. With more women entering the workforce out of necessity and rebellion, the Lorimer sisters take advantage of newfound independence as they work to survive poverty, the grind and smoke of London, fraught courtships, and melodramatic twists of fate. A novel of sisterhood, love, the female gaze and postmortem photography Levy deftly balances along the thin lines of romance and realism, art and commerce"--

Amy Levy(1861-89) was born in London to a relatively wealthy Anglo-Jewish family. At the age of 15 she was sent to Brighton High School and later attended Cambridge University where she was the first Jewish student at Newnham College. She left Cambridge without taking her degree but became a prolific writer of poetry, essays and articles and in 1888 published her first novel The Romance of a Shop. The central theme of Reuben Sachs, also published in 1888, is the relationship between Reuben and Judith Quixano, but some understanding of the history of the Jewish community in England is necessary for a full appreciation of this deeply moving novel. Much progress had been made and economic prosperity achieved since Jews returned to England in the 1650s, having been expelled by Edward 1 in 1290. A significant theme of the novel is the difference between the so-called Sephardi Jews (from Spain via Amsterdam) and Ashkenzi Jews (from Poland and Eastern Europe). Reuben Sachs is Ashkenazi while Judith Quixano is Sephardi. Amy Levy did not shrink from criticising some features of the Jewish community, which she consistently refers to in Reuben Sachs as ‘the tribe’. He frankness led to her being accused by some of anti-semitism. She in turn was openly critical of what she considered to be an inaccurate and over-romanticised view of British Jews as portrayed in the novel Daniel Deronda published by George Elliott in 1876. She was particularly critical of Elliot’s portrayal of Jews as orientals yearning for a return to Palestine

Amy Levy was a talented Anglo-Jewish writer who committed suicide at the age of 28 in 1889. During her brief career she published essays, short stories, three novels, and three collections of poetry, but none of them is in print today and her works are to be found almost solely in the closed stacks and rare book collections of university libraries. To correct this unavailability and set the stage for a generous selection of her work, Melvyn New introduces Amy Levy as an unmarried Victorian woman and an urban intellectual, disillusioned by the mores of her culture, yet unable to abandon her identification with the English Jews who embodied so much of what she scorned. He reconstructs her world in 1880s England--a time when the president of the British Medical Association warned his colleagues that educated women would become "more or less sexless. . . . [Such women] have highly developed brains but most of them die young"--raising questions that lead to the tortured heart and mind of this "found" writer.