The word 'Assassin' was brought back from Syria by the Crusaders, and in time acquired the meaning of murderer. Originally it was applied to the members of a Muslim religious sect - a branch of the Ismailis, and the followers of a leader known as the Old Man of the Mountain. Their beliefs and their methods made them a by-word for both fanaticism and terrorism in Syria and Persia in the 11th and 12th centuries, and the subject of a luxuriant growth of myth and legend. In this book, Bernard Lewis begins by tracing the development of these legends in medieval and modern Europe and the gradual percolation of accurate knowledge concerning the Ismailis. He then examines the origins and activities of the sect, on the basis of contemporary Persian and Arabic sources, and against the background of Middle Eastern and Islamic history. In a final chapter he discusses some of the political, social and economic implications of the Ismailis, and examines the significance of the Assassins in the history of revolutionary and terrorist movements.

The great scholar of Islam directly confronts the events of September 11th and the reasons behind Islamic terrorism in the modern world - a Sunday Times bestseller. President Bush has made it clear that we are engaged in a war against terrorism. But for Osama bin Laden and his followers this is religious war, a war for Islam against infidels, especially the United States, the greatest power in the world of the infidels. In this book Bernard Lewis shows us where the anger and frustration have come from, and the extent to which almost the entire Muslim world is affected by poverty and tyranny. He looks at the influence of extreme Wahhabist doctrines in the Saudi kingdom, where custodianship of Islam's holy places and the revenues of oil have given worldwide impact to what would otherwise have been an extremist fringe in a marginal country. He looks at American double standards, which have long caused Muslim anger, and tells us the real meaning of `Islamic fundamentalism', `jihad' and `fatwa', and why the peoples of the Middle East are conscious of history in a way most Americans find difficult to understand.

"Bernard Lewis is recognized around the globe as one of the leading authorities on Islam. Hailed as "the world's foremost Islamic scholar" (Wall Street Journal ), as "a towering figure among experts on the culture and religion of the Muslim world" (Baltimore Sun ), and as "the doyen of Middle Eastern studies" (New York Times ), Lewis is nothing less than a national treasure, a trusted voice that politicians, journalists, historians, and the general public have all turned to for insight into the Middle East. Now, Lewis has brought together writings on religion and government in the Middle East, so different than in the Western world. The collection includes previously unpublished writings, English originals of articles published before only in foreign languages, and an introduction to the book by Lewis"--Provided by publisher.

In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments totranslating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews.

This book covers the emergence of Turkey over two centuries, from the decline and collapse of the Ottoman Empire up to the present day. This new edition discusses the origins of his book in the Cold War era and the events that have taken place since its first publication in 1961. It addresses Turkey's emergence as a decidedly Western-oriented power despite internal opposition from neutralists and Islamic fundamentalists. It examines such issues as Turkey's inclusion in NATO and application to the European Union, and its involvement with the politics of the Middle East.

"In this immensely readable and wide-ranging book Bernard Lewis charts the successive transformations of the Middle East, beginning with the two great empires, the Roman and Persian; the development of monotheism and the growth of Cristianity; the astonishingly rapid rise and spread of Islam; the waves of invaders from the east and the Mongol hordes of Jengiz Khan; the rise of the Ottoman Turks, and the changing balance of power between the Muslim and Christian worlds. As well as describing the forces which shaped the history of the Middle East, Bernard Lewish looks and the prevasive impact, in modern times, of Western ideas and technology" --

This landmark book probes Muslims' attitudes toward Jews and Judaism as a special case of their view of other religious minorities in predominantly Muslim societies. With authority, sympathy and wit, Bernard Lewis demolishes two competing stereotypes: the Islamophobic picture of the fanatical Muslim warrior, sword in one hand and Qur'ān in the other, and the overly romanticized depiction of Muslim societies as interfaith utopias. Featuring a new introduction by Mark R. Cohen, this Princeton Classics edition sets the Judaeo-Islamic tradition against a vivid background of Jewish and Islamic history. For those wishing a concise overview of the long period of Jewish-Muslim relations, The Jews of Islam remains an essential starting point.

Recent events have made an understanding of the turmoil in the Middle East more important than ever. In these essays, Bernard Lewis, a leading expert on Islam, gives essential background on Middle Eastern conflicts with the West and shows how Islam -- from its first expansion to its interpretation by Saddam Hussein and other extremists -- has always been inextricably linked to the Western world.

What does jihad really mean? What is the Muslim conception of law? What is Islam's stance toward unbelievers? Probing literary and historical sources, Bernard Lewis traces the development of Islamic political language from the time of the Prophet to the present. His analysis of documents written in Arabic, Persian, and Turkish illuminates differences between Muslim political thinking and Western political theory, and clarifies the perception, discussion, and practices of politics in the Islamic world. "Lewis's own style, combining erudition with a simple elegance and subtle humor, continues to inspire. In an era of specialization and narrowing academic vision, he stands alone as one who deserves, without qualification, the title of historian of Islam."—Martin Kramer, Middle East Review "A superb effort at synthesis that presents all the relevant facts of Middle Eastern history in an eminently lucid form. . . . It is a book that should prove both rewarding and congenial to the Muslim reader."—S. Parvez Manzor, Muslim World Book Review "By bringing his thoughts together in this clear, concise and readable account, [Lewis] has placed in his debt scholars and all who seek to understand the Muslim world."—Ann K. S. Lambton, Bulletin of the School of Oriental and African Studies "[Lewis] constructs a fascinating account of the ways in which Muslims have conceived of the relations between ruler and ruled, rights and duties, legitimacy and illegitimacy, obedience and rebellion, justice and oppression. And he shows how changes in political attitudes and concepts can be traced through changes in the political vocabulary."—Shaul Bakhash, New York Review of Books

With this major revision of his classic The Middle East and the West (1964), a leading Middle East historian of our time offers a definitive and now more-timely-than-ever history of Western-Middle Eastern relations from the late seventeenth century to the present day. Fully revised to cover the volatile developments of the last three decades, The Shaping of the Modern Middle East sheds light on the climax and sudden end of the cold war, the disintegration of the Soviet Union, the Arab-Israeli wars, the formation and activities of the Palestinian Liberation Organization, the Egyptian-Israeli peace treaty, the Persian Gulf War, and the Iranian revolution. Illuminating the region's geography, culture, history, language, and religion, Lewis explores the complex and often confusing issues of Arab nationalism, Islamic fundamentalism, and responses and reactions in the Middle East to centuries of Western influence, revealing the subtlety and sophistication of this dynamic civilization as no other scholar can.

The author examines in detail the issues most critical to the region's future. He describes oil as the current, most important export to the outside world from the Middle East but warns that technology will eventually make it obsolete, leaving those who depend solely on oil revenues with a bleak future. The three factors that could most help transform the Middle East, according to Lewis, are Turkey, Israel, and women. He also argues that there is enough in the traditional culture of Islam on the one hand and the modern experience of the Muslim peoples on the other to provide the basis for an advance toward freedom in the true sense of that word and to achieve the social, cultural, and scientific changes necessary to bring the Middle East into line with the developed countries of both West and East.

"Full of rare and exact information…A distinguished work." —New York Review of Books The eleventh-century Muslim world was a great civilization while Europe lay slumbering in the Dark Ages. Slowly, inevitably, Europe and Islam came together, through trade and war, crusade and diplomacy. The ebb and flow between these two worlds for seven hundred years, illuminated here by a brilliant historian, is one of the great sagas of world history.

"In a spirited reappraisal of Western views of the East and Eastern views of the West, Bernard Lewis gives us an overview of two thousand years of commerce, diplomacy, war and exploration." "Western businessmen - from the arms dealers who supplied Saladin with weapons to fight the Crusaders to the first oil prospectors - have seen great possibilities in the markets of the Middle East. And throughout the centuries, East and West have met in battle. We witness the outbreak of the Crimean War with Karl Marx and enter Egypt with Napoleon. We visit Baghdad and Cairo with George F. Kennan during World War II."

From before the days of Moses up through the 1960s, slavery was a fact of life in the Middle East. Pagans, Jews, Christians, and Muslims bought and sold at the slave markets for millennia, trading the human plunder of wars and slave raids that reached from the Russian steppes to the African jungles. But if the Middle East was one of the last regions to renounce slavery, how do we account for its--and especially Islam's--image of racial harmony? How did these long years of slavery affect racial relations? In Race and Slavery in the Middle East, Bernard Lewis explores these questions and others, examining the history of slavery in law, social thought, and practice over the last two millennia. With 24 rare and intriguing full-color illustrations, this fascinating study describes the Middle East's culture of slavery and the evolution of racial prejudice. Lewis demonstrates how nineteenth century Europeans mythologized the region as a racial utopia in debating American slavery. Islam, in fact, clearly teaches non-discrimination, but Lewis shows that prejudice often won out over pious sentiments, as he examines how Africans were treated, depicted, and thought of from antiquity to the twentieth century. "If my color were pink, women would love me/But the Lord has marred me with blackness," lamented a black slave poet in Arabia over a millennium ago--and Lewis deftly draws from these lines and others the nuances of racial relations over time. Islam, he finds, restricted enslavement and greatly improved the lot of slaves--who included, until the early twentieth century, some whites--while blacks occasionally rose to power and renown. But abuses ring throughout the written and visual record, from the horrors of capture to the castration and high mortality which, along with other causes, have left few blacks in many Middle Eastern lands, despite centuries of importing African slaves. Race and Slavery in the Middle East illuminates the legacy of slavery in the region where it lasted longest, from the days of warrior slaves and palace eunuchs and concubines to the final drive for abolition. Illustrated with outstanding reproductions of striking artwork, it casts a new light on this critical part of the world, and on the nature and interrelation of slavery and racial prejudice.

Presents the life and career of the Middle East specialist, from his professional relationships with world leaders to his accomplishments in world politics, and offers the author's analysis of the political transformation of the region.