This is a collection of essays by the leaders of what has been called the most important development in the theory of knowledge since the 18th century: namely evolutionary epistemology. The motif for this volume is struck in Bartley's opening chapter: Philosophy of biology versus Philosophy of Physics and is continued in Sir Karl Popper's Darwin lecture, Donald T. Campbell's application of Darwinian theory to creative thought processes, and in the debate over the theories of Campbell and Gunter Wachtershauser on the origins of vision.

Philosophers have not taken the evolution of human beings seriously enough. If they did, argues Peter Munz, many long standing philosophical problems would be resolved. One of philosophical concequences of biology is that all the knowledge produced in evolution is a priori , i.e., established hypothetically by chance mutation and selective retention, not by observation and intelligent induction. For organisms as embodied theories, selection is natural and for theories as disembodied organisms, it is artificial. Following Popper, the growth of knowledge is seen to be continuous from the amoeba to Einstein'. Philosophical Darwinism throws a whole new light on many contemporary debates. It has damaging implications for cognitive science and artificial intelligence, and questions attempts from within biology to reduce mental events to neural processes. More importantly, it provides a rational postmodern alternative to what the author argues are the unreasonable postmodern fashions of Kuhn, Lyotard and Rorty.

Peter Munz, a former student of both Popper and Wittgenstein, begins his comparison of the two great twentieth-century philosophers, by explaining that since the demise of positivism there have emerged, broadly speaking, two philosophical options: Wittgenstein, with the absolute relativism of his theory that meaning is a function of language games and that social configurations are determinants of knowledge; and Popper's evolutionary epistemology - conscious knowledge is a special case of the relationship which exists between all living beings and their environments. Professor Munz e