Book by Neusner, Jacob

Discusses Christianity's rise to power in the 4th century, with concomitant Jewish powerlessness, as decisive factors in forming Torah Judaism, which was the Jewish way of life until the impact of secularism. Ch. 6 (pp. 225-253), "Zionism: Reversion to an Invented Past, " stresses Jewish self-emancipation as a response to the failure of Europe's promise to emancipate the Jews. Zionism called for a Jewish state, where all Jews could live and be free of antisemitism. Claims that history proved that Zionism was right regarding the danger that led to the Holocaust; thus, Zionism increasingly gained adherents, especially after World War II. Ch. 7 (pp. 254-284), "The American Judaism of Holocaust and Redemption, " focuses on the centrality of the "myth" that connects the Holocaust and the State of Israel. Against the background of American antisemitism in the 1930s-40s and the lethal Nazi antisemitism, stresses how third-generation Jewish Americans construct their identity and way of life. American Jews accept their Jewishness, since antisemitism has proved there is no escape from being a Jew. After the Holocaust, American Jews view themselves as being among the "saved" but do not believe they need to make aliyah, as the Zionist response to antisemitism requires. Instead, they busy themselves with sacred activities related to surviving as Jews, especially preserving Israel as a refuge from antisemitism.

Describes and contrasts how two major religions approached the problem of writing down the traditions of the ages. Just before 700 A. D., Judaic sages compiled the Talmud of Babylonia; just after 800 A. D., Zoroastrian priests compiled the Pahlavi books. In both cases, the projects codified thought and became authorities for the later development of the religions. Annotation copyright Book News, Inc. Portland, Or.

This groundbreaking work continues Jacob Neusner's multi-volume examination of the main texts of Judaism in its formative years. The first two parts of the project-'Judaism: The Evidence of the Yerushalmi'-examined the Mishnah and the Talmud of the Land of Israel and placed them in the social, intellectual, and religious contexts of their time. In 'Judaism and Scripture' Neusner moves from the study of ancient Judaism in society at large to an analysis of Rabbinic Judaism in relation to Scripture itself. Neusner accomplishes this both through close analysis and through the first English translation of the critical text of the Leviticus Rabbah. Tracing the relationship between the actual Book of Leviticus and its rabbinic commentary, Neusner asks how the rabbis who stand behind the text make use of Leviticus and how, through their comments on it, they make intelligible and comprehensible statements of their own. In answering these two questions Neusner shows, through a prime example, exactly how Scripture enters Judaism and how rabbis of the formative age of Judaism chose and taught the lessons they deemed critical to the life of Israel, the Jewish people.

A paradigmatic conception of marking time differs so radically from our own that reading Scripture in the way in which, for nearly the whole of its reception, it has been read proves exceedingly difficult. Our conception of history forms a barrier between us and the understanding of time that defined the Judaic and the Christian encounter with ancient Israel. Judaism recast this corpus of historical thinking, substituting paradigm or pattern for narrative sequence, by redefining the received notion of time altogether. This transformation of ancient Israel's Scripture from history to paradigm defines the conception of history of Rabbinic Judaism calling into question the notion that Judaism possessed a conception of history at all.

Aphrahat (fl. ca. 300-350) was a member of a small community of Christians within a large and flourishing Jewish region. His work Demonstrations provide the earliest and one of the best accounts of the Judaism being practiced there with little rabbinical influence. Neusner translates those parts of the work that provide such information.

Neusner, Jacob

Law Behind the Laws: The Bavli's Essencial Discourse

Book by Neusner, Jacob

Book by Neusner, Jacob

Neusner compares the literary and programmatic traits in the two texts, both structurally and in terms of rhetoric. The texts are sixth-century commentaries on the Mishnah tractate Avot .

Text: English (translation) Original Language: Hebrew

Teil 5

Analyzes how, in the formation of Judaism, the written Torah, also called the Hebrew Bible and Old Testament, relate to and served the dual Torah, which consisted of both oral and written elements. Argues against holding up the written texts alone as "proofs," and that the written and oral forms comprised a single, seamless whole. Annotation copyright Book News, Inc. Portland, Or.