In Yiddish, khurbn is the word for "total destruction," the word for what the English-speaking world calls the Jewish "Holocaust" of World War II. In 1987, thirteen years after the publication of his book of ancestral poems, Poland/1931, Jerome Rothenberg visited Poland and the small town of Ostrow-Mazowiecka, from which his parents had emigrated in 1920. "I hadn't realized," he writes, "that it was only fifteen miles from Treblinka..." Out of the poet's confrontation with his family's annihilation came Khurbn & Other Poems. "The poems that I first began to hear at Treblinka are the clearest message I have ever gotten about why I write poetry. They are an answer also to the proposition that poetry cannot or should not be written after Auschwitz." For decades a leader of the American literary avant-garde, Rothenberg, with Khurbn & Other Poems, adds his voice to those writers, like Paul Celan and Edmond Jabes, who have sought to name the unnamable at the ruinous heart of the history of our time.

Symposium of the Whole traces a discourse on poetry and culture that has profoundly influenced the art of our time, with precedents going back two centuries and more. Beginning with a reassertion of the complexity of poetry among peoples long labeled “primitive” and “savage,” many recent poets have sought to base a new poetics over the fullest range of human cultures. The attempt to define an ethnopoetics has been significantly connected with the most experimental and future-directed side of Romantic and modern poetry, both in the Western world and, increasingly, outside it. As a visionary poetics and as a politics, this complex redefinition of cultural and intellectual values has involved a rarely acknowledged collaboration between poets and scholars, who together have challenged the narrow view of literature that has excluded so many traditions. In this gathering, the Rothenbergs follow the idea of an ethnopoetics from predecessors such as Vico, Blake, Thoreau, and Tzara to more recent essays and manifestos by poets and social thinkers such as Olson, Eliade, Snyder, Turner, and Baraka. The themes range widely, from the divergence of oral and written cultures to the shaman as proto-poet and the reemergence of suppressed and rejected forms and images: the goddess, the trickster, and the “human universe.” The book’s three ethnographic sections demonstrate how various poetries are structured and composed, how they reflect meaning and worldview, and how they are performed in cultures where all art may be thought of as art-in-motion. Among the poetries discussed are the language of magic; West African drum language and poetry; the Huichol Indian language of reversals; chance operations in African divination poetry; picture-writings and action-writings from Australia and Africa; and American Indian sacred-clown dramas and traditional trickster narratives. The cumulative effect is a new reading of the poetic past and present—in the editors’ words, “a changed paradigm of what poetry was or now could come to be.”