A collection of lectures on the features of the movement of mysticism that began in antiquity and continues in Hasidism today. From the Trade Paperback edition.

One of the most important scholars of our century, Gershom Scholem (1897-1982) opened up a once esoteric world of Jewish mysticism, the Kabbalah, to concerned students of religion. The Kabbalah is a rich tradition of repeated attempts to achieve and portray direct experiences of God: its twelfth-and thirteenth-century beginnings in southern France and Spain are probed in Origins of the Kabbalah, a work crucial in Scholem's oeuvre. The book is a contribution not only to the history of Jewish medieval mysticism but also to the study of medieval mysticism in general and will be of interest to historians and psychologists, as well as to students of the history of religion. -- Back cover.

An insightful collection of essays on the Kabbalah and Jewish spirituality—from the preeminent scholar of Jewish mysticism. Gershom Scholem was the master builder of historical studies of the Kabbalah. When he began to work on this neglected field, the few who studied these texts were either amateurs who were looking for occult wisdom, or old-style Kabbalists who were seeking guidance on their spiritual journeys. His work broke with the outlook of the scholars of the previous century in Judaica—die Wissenschaft des Judentums, the Science of Judaism—whose orientation he rejected, calling their “disregard for the most vital aspects of the Jewish people as a collective entity: a form of “censorship of the Jewish past.” The major founders of modern Jewish historical studies in the nineteenth century, Leopold Zunz and Abraham Geiger, had ignored the Kabbalah; it did not fit into their account of the Jewish religion as rational and worthy of respect by “enlightened” minds. The only exception was the historian Heinrich Graetz. He had paid substantial attention to its texts and to their most explosive exponent, the false Messiah Sabbatai Zevi, but Graetz had depicted the Kabbalah and all that flowed from it as an unworthy revolt from the underground of Jewish life against its reasonable, law-abiding, and learned mainstream. Scholem conducted a continuing polemic with Zunz, Geiger, and Graetz by bringing into view a Jewish past more varied, more vital, and more interesting than any idealized portrait could reveal. — from the Foreword by Arthur Hertzberg, 1995

In clear and easy-to-understand prose, the pioneer of the modern study of Jewish mysticism explains the basic concepts of the Kabbalah. "A major contribution to our understanding of the Kabbalah." —Arthur Green, Professor of Jewish Thought, Brandeis University In the Zohar and other writings of the Kabbalah, Jewish mystics developed concepts and symbols to help them penetrate secrets of the cosmos that cannot be understood through reason or intellect. These ideas about God, human beings, and creation continue to fascinate and influence spiritual seekers of all persuasions today. For anyone seeking to taste the mysteries of the Kabbalah, this is an essential book that explains the mystical "form of the imageless God"; good and evil; the Tsaddik or righteous soul; the Shekhinah, the feminine aspect of God; gilgul, the transmigration of souls; and tselem, the concept of the astral body.

Includes articles on Walter Benjamin, S.Y. Agnon, Martin Buber, and on Israel and the diaspora.

A groundbreaking text on alchemy by the leading scholar of Jewish mysticism is presented here for the first time in English translation. Scholem looks critically at the connections between alchemy, the Jewish Kabbalah; its christianized varieties, such as the gold- and rosicrucian mysticisms, and the myth-based psychology of C.G. Jung, and uncovers forgotten alchemical roots embedded in the Kabbalah.