The mean and monstrously ugly Emperor Cho Cho Shang decrees that everything in China be the opposite of what it was-the just and beautiful becomes unjust and ugly; cruel and hideous is now fair and lovely. The kingdom is hopelessly topsy-turvy until a few brave souls, starting with the Emperor's own son, decide to resist the madness and put things right again. "Gleefully parodies modern times (or any other rotten times)...This spoof speaks truth."-The New Yorker

Isaac Bashevis Singer (1902-1991) loved to give interviews. He was famous for encouraging interruptions of the solitary task of writing. These twenty-four welcomed interruptions are representative of the many he allowed over a twenty-five-year period. Included here are his conversations with such interviewers as Irving Howe, Laurie Colwin, Richard Burgin, and Herbert R. Lottman. In these talks Singer discusses the nature of his writing, its ethnic roots, his demonology, the importance of free will, and the place of storytelling in human life. The interviews with Singer reveal both his impish sense of humor and a determination that sustained him through many years of limited acclaim and comparative neglect by critics. Yiddishists often faulted him for refusing to use his talent as a force for change in the world, Jewish readers often deplored his use of pre-Enlightenment folk material, and academics could not take too seriously a writer who insisted on telling stories that emphasized plot and character. Yet he was not deterred from his astonishing and beloved work, for which he was awarded the Nobel Prize.

Isaac Bashevis Singer loved to give interviews. He was famous for encouraging interruptions of the solitary task of writing. These twenty-four welcomed interruptions are representative of the many he allowed over a twenty-five-year period. Included here are his conversations with such interviewers as Irving Howe, Laurie Colwin, Richard Burgin, and Herbert R. Lottman. In these talks Singer discusses the nature of his writing, its ethnic roots, his demonology, the importance of free will, and the place of storytelling in human life. The interviews with Singer reveal both his impish sense of humor and a determination that sustained him through many years of limited acclaim and comparative neglect by critics. Yiddishists often faulted him for refusing to use his talent as a force for change in the world, Jewish readers often deplored his use of pre-Enlightenment folk material, and academics could not take too seriously a writer who insisted on telling stories that emphasized plot and character. Yet he was not deterred from his astonishing and beloved work, for which he was awarded the Nobel Prize.