“We have no more beginnings,” George Steiner begins in this, his most radical book to date. A far-reaching exploration of the idea of creation in Western thought, literature, religion, and history, this volume can fairly be called a magnum opus. He reflects on the different ways we have of talking about beginnings, on the “core-tiredness” that pervades our end-of-the-millennium spirit, and on the changing grammar of our discussions about the end of Western art and culture. With his well-known elegance of style and intellectual range, Steiner probes deeply into the driving forces of the human spirit and our perception of Western civilization’s lengthening afternoon shadows. Roaming across topics as diverse as the Hebrew Bible, the history of science and mathematics, the ontology of Heidegger, and the poetry of Paul Celan, Steiner examines how the twentieth century has placed in doubt the rationale and credibility of a future tense—the existence of hope. Acknowledging that technology and science may have replaced art and literature as the driving forces in our culture, Steiner warns that this has not happened without a significant loss. The forces of technology and science alone fail to illuminate inevitable human questions regarding value, faith, and meaning. And yet it is difficult to believe that the story out of Genesis has ended, Steiner observes, and he concludes this masterful volume of reflections with an eloquent evocation of the endlessness of beginnings.

From the distinguished polymath George Steiner comes a profound and illuminating vision of the inseparability of Western philosophy and its living language. With his hallmark forceful discernment, George Steiner presents in The Poetry of Thought his magnum opus: an examination of more than two millennia of Western culture, staking out his claim for the essential oneness of great thought and great style. Sweeping yet precise, moving from essential detail to bracing illustration, Steiner spans the entire history of philosophy in the West as it entwines with literature, finding that, as Sartre stated, in all philosophy there is “a hidden literary prose.” “The poetic genius of abstract thought,” Steiner believes, “is lit, is made audible. Argument, even analytic, has its drumbeat. It is made ode. What voices the closing movements of Hegel’s Phenomenology better than Edith Piaf’s non de non, a twofold negation which Hegel would have prized? This essay is an attempt to listen more closely.”

This is very much not an academic book, though it is, as one would expect, throughout infomed by Steiner's vast and polyglot reading, from the classics through to contemporary science, across fiction, poetry, theology and philosophy It is rather in a genre of its own, littered with entertaining anecdotes, and the closest we will get to an autobiography.

This is the first book of its kind. It contains some two hundred and fifty poems by the major English and American poets from Swinburne and Hopkins to Robert Lowell; each poem is a translation of imitation of a work in a foreign tongue. Twenty-two languages are represented in this glittering collection. They range from Hebrew and classical Greek to modern Chinese, from Polish to Korean. Yeats, Ezra Pound, T.S. Eliot, Marianne Moore, W.H. Auden, Richard Wilbur, James Joyce, F. Scott Fitzgerald are included--each a master in his own right, but seen here as the re-creator of another poet's voice. George Steiner believes that ours is the most beautiful period of poetic translation since the Elizabethans. Here is his evidence.--Cover