Drawing on Adams' diary, letters, and writings, chronicles the diplomat and president's numerous achievements and failures, revealing his unwavering moral convictions, brilliance, unyielding spirit, and political courage.

As Times Square turns 100, New York Times Magazine contributing writer James Traub tells the story of how this mercurial district became one of the most famous and exciting places in the world. The Devil’s Playground is classic and colorful American history, from the first years of the twentieth century through the Runyonesque heyday of nightclubs and theaters in the 1920s and ’30s, to the district’s decline in the 1960s and its glittering corporate revival in the 1990s. First, Traub gives us the great impresarios, wits, tunesmiths, newspaper columnists, and nocturnal creatures who shaped Times Square over the century since the place first got its name: Oscar Hammerstein, Florenz Ziegfeld, George S. Kaufman, Damon Runyon, Walter Winchell, and “the Queen of the Nightclubs,” Texas Guinan; bards like A. J. Liebling, Joe Mitchell, and the Beats, who celebrated the drug dealers and pimps of 42nd Street. He describes Times Square’s notorious collapse into pathology and the fierce debates over how best to restore it to life. Traub then goes on to scrutinize today’s Times Square as no author has yet done. He writes about the new 42nd Street, the giant Toys “R” Us store with its flashing Ferris wheel, the new world of corporate theater, and the sex shops trying to leave their history behind. More than sixty years ago, Liebling called Times Square “the heart of the world”—not just the center of the world, though this crossroads in Midtown Manhattan was indeed that, but its heart. From the dawn of the twentieth century through the 1950s, Times Square was the whirling dynamo of American popular culture and, increasingly, an urban sanctuary for the eccentric and the untamed. The name itself became emblematic of the tremendous life force of cities everywhere. Today, Times Square is once again an awe-inspiring place, but the dark and strange corners have been filled with blazing light. The most famous street character on Broadway, “the Naked Cowboy,” has his own website, and Toys “R” Us calls its flagship store in Times Square “the toy center of the universe.” For the giant entertainment corporations that have moved to this safe, clean, and self-consciously gaudy spot, Times Square is still very much the center of the world. But is it still the heart?

"In the vertiginous era of Trump and Marine le Pen, liberalism's status is challenged. There is a widespread fear that liberal values, long taken for granted, are now in danger -- not only from authoritarian countries abroad, but also from a loss of faith inside the liberal world. What happened? Why did liberalism lose the majority support it once enjoyed? And what is so precious about liberalism in the first place? In What Was Liberalism?, award-winning journalist and author James Traub tackles these questions by examining the history of liberalism, from the American and French revolutions through the writings of John Stuart Mill and early-twentieth-century American progressives to liberalism's midcentury triumph in the West, its shaky present, and its uncertain future. Liberalism, Traub shows, began with a commitment to individual liberty, but it didn't end there. Over time, liberals sought to balance freedom of speech and action with goods like justice and equality, opposing both economic exploitation and totalitarianism. Partly as a result, the relationship between liberalism and democracy also evolved. Many nineteenth-century liberals were deeply worried about the democracy's illiberal effects, but by the middle of the twentieth century, liberalism had become the consensus faith of a wide swath of Americans and Europeans, both left and right. Yet even as the liberal West emerged victorious from the Cold War, liberalism's broad majoritarian foundations were crumbling, falling prey to accelerating economic inequality and the vexing challenges of race and immigration. Traub explores how illiberalism burned out of sight like an underground fire, and how it exploded into view in Europe and the United States in recent decades"--

A celebrated historian recounts Hubert Humphrey’s role as a liberal hero of twentieth-century America Hubert Humphrey was liberalism’s most dedicated defender, and its most public and tragic sacrifice. As a young politician in 1948, he defied segregationists and forced the Democratic Party to commit itself to civil rights. As a senator in 1964, he made good on that commitment by helping pass the Civil Rights Act. But as Lyndon B. Johnson’s vice president, his support for the war in Vietnam made him a target for both Right and Left, and he suffered a shattering loss in the presidential election of 1968. Though Humphrey’s defeat was widely seen as the end of America’s era of liberal optimism, he never gave up. Even after his humiliation on the most public stage, he crafted a new vision of economic justice to counter the yawning political divisions consuming American politics. This biography reveals a deep-dyed idealist willing to compromise and even fight ugly in pursuit of a better society. Elegantly crafted and strikingly relevant to the present, True Believer celebrates Hubert Humphrey’s long struggle for justice for all.

Judah P. Benjamin (1811-1884) was a brilliant and successful lawyer in New Orleans, and one of the first Jewish members of the U.S. Senate. He then served in the Confederacy as secretary of war and secretary of state, becoming the confidant and alter ego of Jefferson Davis. In this new biography, author James Traub grapples with the difficult truth that Benjamin, who was considered one of the greatest legal minds in the United States, was a slave owner who deployed his oratorical skills in defense of slavery. How could a man as gifted as Benjamin, knowing that virtually all serious thinkers outside the American South regarded slavery as the most abhorrent of practices, not see that he was complicit with evil? This biography makes a serious moral argument both about Jews who assimilated to Southern society by embracing slave culture and about Benjamin himself, a man of great resourcefulness and resilience who would not, or could not, question the practice on which his own success, and that of the South, was founded.

City College of New York is perhaps the longest-running, radical social experiment in American history. For one hundred and fifty years, City has been the bellwether of this nation's effort to bring the urban poor into the middle class. And as generations of immigrant children passed beneath its arched gateway and emerged as scientists, scholars, and teachers, City more than justified America's liberal faith in the transformative power of education. But over the last few generations the dynamics and the demographics of urban poverty have changed; the barriers to assimilation have grown. City on a Hill spans these eras, telling the story of the college's difficult present against the backdrop of its fabled past. The juxtaposition forces a fundamental question: How much power do America's institutions have in the face of the cultural and economic forces that now perpetuate inner-city poverty?