Scholar and critic Ruth R. Wisse warns that the failure of liberals to stand up for Jews facing resurgent antisemitism signals the collapse of liberal democratic values. “Ruth R. Wisse is a writer of passion and precision, who has extraordinary polemical powers. All these enviable qualities are beautifully engaged in If I Am Not for Myself, an immensely impressive book on a subject of universal importance.” —Joseph Epstein, author of Never Say You’ve Had a Lucky Life: Especially If You’ve Had a Lucky Life, and recipient of the National Humanities Award “You don’t have to be Jewish to be moved and instructed by this brilliant critique of liberalisms that do not reciprocate the devotions of their adherents. Ruth R. Wisse joins literary grace to analytical rigor in a book that should generate necessary debates for a long time to come.” —Rev. Richard John Neuhaus, founder of the Institute for Religion and Public Life and First Things: A Monthly Journal of Religion and Public Life “The Jews have enemies, as this book urges us to recognize in its passionately felt and powerfully reasoned argument. Ruth R. Wisse mounts a resolve defense of basic Jewish rights and offers a determined challenge to all who would deny them. Her analysis of the psychological and political sources of anti-Jewish hostility is as formidable as it is provocative and deserves the most serious reflection.” —Alvin H. Rosenfeld, professor, and Director of the Center for the Study of Contemporary Antisemitism, Indiana University “Wisse’s book is a timely and appropriate response to the ‘Woody Allen syndrome,’ typical of American Jews who charge Israel with betraying their own liberal legacy through its supposed suppression of Palestinian rights. What she charges in return is nothing less than the betrayal of the Jewish heritage itself by well-meaning, assimilated American Jews. Whether or not one agrees with all of her assertions, her book is mandatory reading for those who reject the platitudes of both Left and Right—which coincide in blaming Jews for the aggressions waged against them.” —Ronald Radosh, professor, and coauthor of The Rosenburg File: A Search for the Truth “This is a wonderful book, passionate, wise, and original. Wisse shows how liberalism has led the Jews into the worst betrayal of all—self-betrayal.” —Rael Jean Isaac, coauthor of The Coercive Utopians and Madness in the Streets

Humor is the most celebrated of all Jewish responses to modernity. In this book, Ruth Wisse evokes and applauds the genius of spontaneous Jewish joking--as well as the brilliance of comic masterworks by writers like Heinrich Heine, Sholem Aleichem, Isaac Babel, S. Y. Agnon, Isaac Bashevis Singer, and Philip Roth. At the same time, Wisse draws attention to the precarious conditions that call Jewish humor into being--and the price it may exact from its practitioners and audience. Wisse broadly traces modern Jewish humor around the world, teasing out its implications as she explores memorable and telling examples from German, Yiddish, English, Russian, and Hebrew

From the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets. Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

In the early decades of this century, the wave of immigration that brought nearly two million Jews from the Pale of Settlement to the United States included an extraordinary group of gifted Yiddish poets and writers, who came to be called Di Yunge (The Young). A Little Love in Big Manhattan tells the story of two of the Young’s most prominent figures―Mani Leib, a lyric poet intent on refining the hard facts of his life into works of enduring beauty, and Moishe Leib Halpern, for whom poetry had to be the expression of coarse and shattering reality. Through a dual biography of these opposing personalities, Ruth Wisse describes the rich and vital cultural movement that embraced them both. She tells of the burst of creative energy exhibited by the young poets and intellectuals who, after a long day of manual labor, would congregate in the cafes of the Lower East Side for badinage, debate, and literary talk. They started literary journals and compiled anthologies of their writings, which found their way overseas and had a rejuvenating influence on Yiddish poetry abroad. Ironically, their achievement coincided with the decline of the language in which they wrote, so that Yiddish poetry came into its own in America at a time when the next generation could scarcely read it; there were no literary heirs. Ruth Wisse presents modern Jews with a part of their lost inheritance, and also claims for the Yiddish poets a place in the American canon. The first book to present these poets as part of the history of immigrant Jews in America, A Little Love in Big Manhattan (the title is from a poem of Halpern’s) will appeal to readers of poetry and to people interested in facets of the intellectual and artistic atmosphere of the interwar period.