This study - a blend of philosophy, poetry, and philology - draws on theories of sexuality, phenomenology, comparative religion, philological writings, Russian formalism, Wittgenstein, Rosenzweig, William Blake, and the very physics of the time-space continuum to explore Kabbalah.

A comprehensive treatment of visionary experience in some of the main texts of Jewish mysticism, this book reveals the overwhelmingly visual nature of religious experience in Jewish spirituality from antiquity through the late Middle Ages. Using phenomenological and critical historical tools, Wolfson examines Jewish mystical texts from late antiquity, pre-kabbalistic sources from the tenth to the twelfth centuries, and twelfth- and thirteenth-century kabbalistic literature.

This study - a blend of philosophy, poetry, and philology - draws on theories of sexuality, phenomenology, comparative religion, philological writings, Russian formalism, Wittgenstein, Rosenzweig, William Blake, and the very physics of the time-space continuum to explore Kabbalah.

This book deals with aspects of the gender imaging of God in a variety of medieval kabbalistic sources. It provides the key to understanding the phenomenological structures of mystical experience as well as the thematic correlation of esotericism and eroticism that is central to the kabbalah. The author examines the role of gender utilizing current feminist studies and cultural anthropology. He explores the themes of the feminization of the Torah, the correlation of circumcision and vision of God, the phallocentric understanding of divine creation as a process of inscription mythologized as an act of sexual self-gratificatin, and the phenomenon of gender-crossing in kabbalistic myth and ritual, Collectively, the studies explore in great depth the androcentric phallocentrism that is characteristic of medieval Jewish mysticism.

This book explores the fundamental issues in Jewish mysticism and provides a taxonomy of the deep structures of thought that emerge from the texts.