What is wrong with capitalism, and how can we change it? Capitalism has transformed the world and increased our productivity, but at the cost of enormous human suffering. Our shared values--equality and fairness, democracy and freedom, community and solidarity--can provide both the basis for a critique of capitalism and help to guide us toward a socialist and democratic society. Erik Olin Wright has distilled decades of work into this concise and tightly argued manifesto: analyzing the varieties of anticapitalism, assessing different strategic approaches, and laying the foundations for a society dedicated to human flourishing. How to Be an Anticapitalist in the Twenty-First Century is an urgent and powerful argument for socialism, and an unparalleled guide to help us get there. Another world is possible. Included is an afterword by the author's close friend and collaborator Michael Burawoy.

Rising inequality of income and power, along with the recent convulsions in the finance sector, have made the search for alternatives to unbridled capitalism more urgent than ever. Yet there has been a global retreat by the Left: on the assumption that liberal capitalism is the only game in town, political theorists tend to dismiss as utopian any attempt to rethink our social and economic relations. As Fredric Jameson first argued, it is now easier for us to imagine the end of the world than an alternative to capitalism. Erik Olin Wright’s Envisioning Real Utopias is a comprehensive assault on the quietism of contemporary social theory. Building on a lifetime’s work analyzing the class system in the developed world, as well as exploring the problem of the transition to a socialist alternative, Wright has now completed a systematic reconstruction of the core values and feasible goals for Left theorists and political actors. Envisioning Real Utopias aims to put the social back into socialism, laying the foundations for a set of concrete, emancipatory alternatives to the capitalist system. Characteristically rigorous and engaging, this will become a landmark of social thought for the twenty-first century.

Class analysis and class struggle are central concepts in Marx’s social theory yet, notoriously, Marx never wrote a systematic exposition of these terms during his lifetime, and succeeding generations have had to piece together interpretations from his many scattered references and discussions. The problem of trying to develop a Marxist class analysis on this basis has been made all the more acute by changes in the class structure of advanced capitalism, for these have thrown up a bewildering range of new social strata which seem to be difficult to reconcile with the many traditional understandings of class. In Classes , Erik Olin Wright, one of the foremost Marxist sociologists and class theorists, rises to the twofold challenge of both clarifying the abstract, structural account of class implicit in Marx, and of applying and refining the account in the light of contemporary developments in advanced capitalist societies. Recentering the concept of class on the process of exploitation, Wright discusses his famous notion of “contradictory class locations” in relation to the empirical complexities of the middle class, and he provides an analysis of class structure in “post-capitalist” societies. Wright then goes on to draw out the implications of his approach and to submit it to detailed empirical testing with the use of a trans-national survey of class structure and consciousness.

This lively new collection from one of America’s leading sociologists covers a wide range of theoretical problems of interest to radical social scientists and political activists. The book opens with a fascinating autobiographical essay exploring the challenges and benefits of being a Marxist scholar in the present era. Following this is a discussion of various issues in class analysis, with particular attention being paid to two overarching themes: class and inequality, and the relationship between class and power. The second section of the book engages the problem of socialism as a possible future to capitalism. Wright attempts to clarify the conceptual status of socialism, and discusses why certain reforms such as basic income grants may ultimately require the introduction of some form of socialism for their full realization. Interrogating Inequality concludes by examining the general problem of Marxism as a tradition of radical social theory. Three issues in particular are discussed: the central principles of “analytical Marxism” as a strategy for reconstructing Marxism as a social scientific theory; the relationship between Marxism and feminism as emancipatory social theories; and the prospects for Marxism in the aftermath of the collapse of communist regimes.