Text: English, Spanish (translation)

A funny and affecting portrait of Britain's love hate relationship with the railway with a new chapter for this paperback editionBritain gave railways to the world, yet its own network is the dearest (definitely) and the worst (probably) in Western Europe. Trains are deeply embedded in the national psyche and folklore - yet it is considered uncool to care about them. For Matthew Engel the railway system is the ultimate expression of Britishness. It represents all the nation's ingenuity, incompetence, nostalgia, corruption, humour, capacity for suffering and even sexual repression. To uncover its mysteries, Engel has travelled the system from Penzance to Thurso, exploring its history and talking to people from politicians to platform staff. Along the way Engel ('half-John Betjeman, half-Victor Meldrew') finds the most charmingly bizarre train in Britain, the most beautiful branch line, the rudest railwayman, and - after a quest lasting decades - an Individual Pot of Strawberry Jam. Eleven Minutes Late is both a polemic and a paean, and it is also very funny.

Presents an unfinished Boas manuscript and selected publications in which the renowned anthropologist records his observations of such aspects of Kwakiutl culture as social and economic organization, religion, and art. Franz Boas, a German-born American anthropologist, became the most influential anthropologist of his time. He left Germany because of its antiliberal and anti-Semitic climate. As a Columbia University professor for 37 years (1899-1936), he created both the field of anthropology and the modern concept of culture. Boas played a key role in organizing the American Anthropological Association (AAA) as an umbrella organization for the emerging field. At both Columbia and the AAA, Boas encouraged the "four field" concept of anthropology; he personally contributed to physical anthropology, linguistics, archaeology, as well as cultural anthropology. His work in these fields was pioneering. Both directly and through the influence of such students as Ruth Benedict, Melville J. Herskovits, Alfred L. Kroeber, and Margaret Mead, he set the agenda for all subsequent American cultural anthropology. In His lifetime Boas had many leadership roles Assistant curator at the American Museum of Natural History; editor of The Journal of American Folklore; president of the New York Academy of Sciences, and founder of the International Journal of American Linguistics. Boas is the author of hundreds of scientific monographs and articles. He died in 1942.

"Rabbi Eichhorn has gathered and collected Jewish legend and lore surrounding the story of Cain and Abel, stringing it together like the pearls in an ornate and beautiful necklace. The result is an opportunity to hear the authentic voice of the ancient rabbis, free of the interpretations later imposed on the story. This book will astonish readers with its insights, move them to emotional heights and depths, and leave them awed by the wisdom and talent of the sages. Rabbi Eichhorn, is the author of seven noteworthy books, including Jewish Intermarriages Fact and Fiction, Musings of the Old Professor, and Joys of Jewish Folklore.

Vampires are the most fearsome and fascinating of all creatures of folklore. For the first time, detailed accounts of the vampire and how its tradition developed in different cultures are gathered in one volume by eminent folklorist Alan Dundes. Eleven leading scholars from the fields of Slavic studies, history, anthropology, and psychiatry unearth the true nature of the vampire from its birth in graveyard lore to the modern-day psychiatric patient with a penchant for drinking blood. The Vampire: A Casebook takes this legend out of the realm of literature and film and back to its dark beginnings in folk traditions. The essays examine the history of the word “vampire;” Romanian vampires; Greek vampires; Serbian vampires; the physical attributes of vampires; the killing of vampires; and the possible psychoanalytic underpinnings of vampires. Much more than simply a scary creature of the human imagination, the vampire has been and continues to haunt the lives of all those who encounter it—in reality or in fiction.

In Pennsylvania, the "back to the city" movement causes a conflict of cultures. In Indiana, an old tradition of butchering turtles for church picnics evokes both pride and loathing among residents. In New York, folk-art exhibits raise choruses of adoration and protest. America stocks its shelves with mass-produced goods but fills its imagination with handmade folk objects. These are a few of the examples Simon Bronner uses to illustrate the ways Americans physically and mentally grasp things. Bronner moves beyond the usual discussions of form and variety in America's folk material culture to explain historical influences on, and the social consequences of, channeling folk culture into a mass society.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Exploring the scope, diversity, and vitality of black culture, here is a fascinating collection of more than sixty articles from some of the most perceptive and authoritative commentators upon the black experience--Zora Neale Hurston, J. Mason Brewer, Sterling A. Brown, Eldridge Cleaver, Willis Laurence James, John Lovell Jr., Langston Hughes, Charles W. Chesnutt, Alan Lomax, Ralph Ellison, A. Philip Randolph, Newbell Niles Puckett, Roger D. Abrahams, and many others. Readers cannot help coming away from this book with a new appreciation of the nature and richness of African American folklore. For those with little or no previous knowledge of this heterogeneous and spellbinding lore Mother Wit from the Laughing Barrel will be an eye-opening encounter. Drawn out of the deep, rich well of African American culture, these essays convey the import of the black folk experience for all Americans. No library or individual with a serious interest in African American folklore should fail to own this remarkable anthology.

The king's clever treasurer tries to clear his name when the chief minister accuses the treasurer of stealing.

Man-of-Words/West Indies (Johns Hopkins Studies in Atlantic History and Culture) [Apr 01, 1983] Abrahams, Professor Roger …

Retold by Louis Untermeyer. Ages 10 and up.

This remarkable collection of eight essays offers a rare perspective on the issue of cross-cultural communication. Greg Sarris is concerned with American Indian texts, both oral and written, as well as with other American Indian cultural phenomena such as basketry and religion. His essays cover a range of topics that include orality, art, literary criticism, and pedagogy, and demonstrate that people can see more than just "what things seem to be." Throughout, he asks: How can we read across cultures so as to encourage communication rather than to close it down? Sarris maintains that cultural practices can be understood only in their living, changing contexts. Central to his approach is an understanding of storytelling, a practice that embodies all the indeterminateness, structural looseness, multivalence, and richness of culture itself. He describes encounters between his Indian aunts and Euro-American students and the challenge of reading in a reservation classroom; he brings the reports of earlier ethnographers out of museums into the light of contemporary literary and anthropological theory. Sarris's perspective is exceptional: son of a Coast Miwok/Pomo father and a Jewish mother, he was raised by Mabel McKay—a renowned Cache Creek Pomo basketweaver and medicine woman—and by others, Indian and non-Indian, in Santa Rosa, California. Educated at Stanford, he is now a university professor and recently became Chairman of the Federated Coast Miwok tribe. His own story is woven into these essays and provides valuable insights for anyone interested in cross-cultural communication, including educators, theorists of language and culture, and general readers.

Excerpt from Jewish Folk-Lore in the Middle Ages We look with other eyes on the heaped up treasures of Jewish aggadah, on the diamonds which oriental fancy made brilliant by a fiery inspiration. Brought under this new light cast on them they glitter and gleam in a thousand colours like the dew in the flower when lighted by the sun. We value as a poetical story, or picturesque image, legends like the following: In the time when the Lord remembers His children, and sees them dwelling in sorrow and grief amongst We look with other eyes on the heaped up treasures of Jewish aggadah, on the diamonds which oriental fancy made brilliant by a fiery inspiration. Brought under this new light cast on them they glitter and glean in a thousand colours like the dew in the flower when lighted by the sun. We value as a poetical story, or picturesque image, legends like the following: "In the time when the Lord remembers His Children, and sees them dwelling in sorrow and grief amongst the nations, He sheds two tears, and they drop into the great ocean, and their noise is heard from one end of the world to the other. Hence the earthquake." What a wonderful picture to express, the sympathy of heaven and earth with the heartstricken grief of the people! Or take another: "In the same day when King Solomon married the daughter of Necho, the Egyptian king, the angel Michael descended from heaven and planted a reed in the great ocean; and there came up loam, and upon that Rome was afterwards built." And further: "On the day when Jeroboam first established the two golden calves to be worshipped by Israel, Romulus and Remus erected their tents." Only ill-will, or prejudiced misunderstandings could not see the historical truth in the symbolical explanation of the relation which exist between the fall of Judah and the rise of Rome. Under the form of an allegory, they said that the power of the Jewish nation is intimately connected with the true and unchanged religious belief, and a change in such belief necessarily brings about an avoidable decline. In the curious tales of Rabbah bar-bar Channah, we recognize further, now-a-days, Indian sailor and travellers' tales, and in some of them Buddhistic legends, as for instance, the story of the gigantic fish, which destroys sixty towns, and out of whose bones to his pupils one of his former existence. Innumerable are the examples on which our feet stumble as we tread through the forest thousands of years old, called Jewish literature, where palms and hyssop, trees and bushes, flowers and thorns are often inextricably intertwined. On the other hand, we have learned to-day to recognize only as legends, the absurd accusations hurled against the Jews during the middle ages: such as the use of blood in their ceremonials, the poisoning of wells, the piercing of the host, so that it bled, even the accusations that the Jews have been usurers to so great an extent as it was presumed. All these, and similar accusations, are the outcome of prejudice, they are cobwebs spun by poisonous spiders, which hide the true light, and render the approach to the Ghetto disgusting and obnoxious. But we sweep them away, we know that they are only floating material to be found everywhere in the air, waiting only for the right time and the right men to appropriate and make use of them. They are for us nothing more than one of the those numerous legends, devoid of every internal truth, and interesting only for the student of folk-psychology and folk-lore. One more legend refers to the seclusion of the Jews within the walls of their houses, who are said to care nothing for the movement of the times, and who let the waves of the rolling sea pass over their shelter. But be the walls as high as towers and the prejudice as powerful as ever, they never form a real barrier against the spirit, which pours in through a thousand invisible channels. "The sun shines for the righteous as well as...

Continuing the adventures of the lovable "fools" of Helm begun in "The Wise Men of Helm", this book is illustrated with whimsical drawings. These humorous stories are just right for children.

We can read Exodus as an allegory of the psychological bondage we experience until we each find a way to the "promised land" of the spirit. Based on Biblical text, traditional material, and Jewish folklore, this book is an interesting read for Jewish and Christian scholars, and people on a spiritual path.

Analyzes the myth of Judas Iscariot in the Gospels, its development in Christian tradition and folklore, and its antisemitic significance from the ancient period up to modern times. The image of Judas Iscariot as the evil betrayer of Jesus has been an important source of antisemitism among Christians, even those who do not accept the fundamental beliefs of the Christian religion. Argues that the myth of Judas as the betrayer is not supported by the New Testament. Suggests that Judas was identical with Jude the Apostle; he has been saddled with a degrading myth that is an insult to his loyalty and integrity.

From the author of The Last Testament comes the true love of Bonnie Prince Charlie, her adventures in America and her lasting legacy. In the page-turning popular genre trail-blazed by Antonia Fraser and Phillippa Gregory, The Pretender’s Lady , Alan Gold’s meticulously researched novel, accurately opens history’s pages on a peerless woman who helped change the course of history and whose legend lives on in Scotland today—Flora MacDonald. She was the most famous Scotswoman of her day, single handedly saving Bonnie Prince Charlie. This is her fictionalized life story—her relations with the Prince, her flight to America, Ben Franklin’s influence, and her return to Britain to lobby for peace But what’s hidden from history, revealed now for the first time in Gold’s dazzling new work of fiction, is the result of Flora’s and Charlie’s love: a beautiful and talented boy raised on an American farm. But only she knows his true heritage and his claim to the world’s greatest throne. And only the genius of Ben Franklin understands how to use this naïve boy to change the history of America. Skyhorse Publishing, as well as our Arcade, Yucca, and Good Books imprints, are proud to publish a broad range of books for readers interested in fiction—novels, novellas, political and medical thrillers, comedy, satire, historical fiction, romance, erotic and love stories, mystery, classic literature, folklore and mythology, literary classics including Shakespeare, Dumas, Wilde, Cather, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.