"Yashka: My Life as Peasant, Exile and Soldier," by Maria Botchkareva and Isaac Don Levine, offers a rare and compelling first-hand account of World War I from the Eastern Front. This remarkable autobiography details the extraordinary life of Maria Botchkareva, a Russian peasant who defied convention to become one of the first women soldiers. Experience her journey from humble beginnings to exile, and ultimately to the battlefield, where she fought with unmatched bravery and resilience. This is more than just a war story; it's a powerful human document of courage, perseverance, and the fight for equality during a time of immense upheaval. A crucial historical text, "Yashka" provides invaluable insight into the personal experiences of those who lived through the Great War and offers a unique perspective on the role of women in the military. This carefully prepared print edition ensures the enduring legacy of Botchkareva's unforgettable story. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is very much not an academic book, though it is, as one would expect, throughout infomed by Steiner's vast and polyglot reading, from the classics through to contemporary science, across fiction, poetry, theology and philosophy It is rather in a genre of its own, littered with entertaining anecdotes, and the closest we will get to an autobiography.

Out of the ashes of the Nazi concentration camps came an extraordinary love story which caught the public's imagination at the end of World War II. This autobiography tells how the author survived the camps and met her husband, a sergeant working for British intelligence, when he arrived to round up the SS guards for interrogation. Norman Turgel, then a young man, was among the first to enter the camp on April 15, 1945, and like so many battle-hardened soldiers, was deeply shocked and angered by the human suffering and degradation he witnessed. Yet it was here, in the midst of the living evidence of the most terrible suffering that man has ever inflicted on his fellow human beings, that he fell in love at first sight. Gena, a young Polish Jewish inmate of the camp, who had experienced indescribable loss, hardship, and deprivation, was to survive and find happiness against all odds. This is Gena's story: the autobiography of a woman whose strength of spirit enabled her to keep her mother alive and thereby save herself. When Gena married Norman in Germany in October 1945 in a wedding dress made of British parachute silk, the British Army Rabbi proclaimed their love a symbol of hope after so much death. But, Gena still lights a candle in memory of her three brothers and two sisters who died in the Holocaust. And, while her own story has a happy ending, she can never forget.

"This is an autobiography of one of the pioneers of hearing implants, Dr. Ellis Douek, who was the first to monitor the hearing of a baby at birth, and who participated in the development of a middle ear device for the restoration of hearing that now bears his name: Douek-MED. The book sheds light on the life of a surgeon from the early days of the UK National Health Service, and covers the highlights of Douek's medical career"--

My name is Elizabeth Adrienne Lee. I have decided to write a book entitled: "The Elizabeth Lee Project." This book is an autobiography that depicts my life when I was a child growing up. I wrote this book with the intention of it being a self-help book. I want to help other victims of domestic abuse. I am also promoting depression awareness. When I was in college I found out that millions of people in this world are suffering the exact same way I did. So I decided to take my outrage & anger & take action to put a stop to child abuse. I'm going to tell you a little bit more about me. I was born in Kempatty Sempatty Tamil Nadu India on September 10, 1982. My mother died of tuberculosis & my father joined the service (I don't know that for sure. That's just what I was told). I was adopted along with another girl that people claimed was my biological sister. But after what she did to me I refuse to call her my "sister." This girl was part of the abuse when I was growing up. She would conjure up ways to get me into trouble because she knew that when I got into trouble, Sam & Jerome Krenz would yell at me & beat me. She was also the one who told me I deserved to be abused. Now would a good sister tell you that you deserved to be abused? I don't think so. I have brown skin, brown eyes, black hair, I stand about 5'4 ½" tall, & I weigh about 175 pounds. I received many health problems as a result of all of this abuse. I was terribly malnourished, then I was lactose intolerant, I had Ovarian Failure, & I had "Severe Depression." I was always drastically underweight. When I was twenty years old I only weighed ninety pounds & I was stuck at the height of 4'11" most of my life. I guess that's what happens when you ignore your body for twenty years. I'm not saying that I'm ignorant. I was so preoccupied with all the verbal & physical abuse I was receiving from Sam & Jerome that I didn't have a chance to think about anything else. I feel that many people can relate to what I've been through because I know there are others who were abused like I was. I know what other domestic abuse victims are going through. I'm trying to reach out & send the message that people who are experiencing problems with domestic abuse are not alone & I'm here to help in any way I can. I plan to start up "The Elizabeth Lee Foundation." I plan to provide counseling for people. My counseling will be free of charge. All the people are the reason that I'm alive, happy, healthy, & doing well today. This is my way of giving back to the community. This is my way of saying: "Thank you" to people for helping me. I survived my past & I lived to tell about it. Not too many people can say that. If you only knew the things these people did to me, you would ask me: "How the hell are you still alive?" But when I found out that the third leading cause of death in teenagers & adolescents is suicide, I knew I had to step forward & put a stop to this nonsense right away. I would like to see the suicide rate to drop down at least somewhat. I would like to go on television on talk shows & channels that broadcast the news because this suicide thing is a serious issue that we should not ignore. My ordeal is depressing & horrible, but the reason I'm stepping forward is because I want to help people so that people are happy, healthy, safe, but most of all alive. So I'm sending a positive message. I want to conclude by saying this: despite what I've endured I am leading a healthy & productive life. My book is getting published. I'm living in my very own apartment under the name I've wanted my entire life. I finally got my PT Cruiser!! I've wanted those cars ever since they came out with them. I have no health problems & I'm doing what I can so that I can live a long & fulfilling life.

For nearly four decades, E. P. Sanders has been the foremost scholar in shaping and refocusing scholarly debates in three different but related disciplines in New Testament studies: Second Temple Judaism, Jesus and the Gospels, and Pauline studies. This collection of essays by an impressive array of colleagues and former students presents original scholarship that extends--or departs from--the research of Sanders himself. Both apologists and dissenters find their place in this volume, as the authors actively debate Sanders's innovative positions on central issues in all three disciplines. The introductory group of essays includes a substantive intellectual autobiography by E. P. Sanders himself. The next three parts examine in turn the three areas in which Sanders made his important contributions. The essays in part 2 engage Sanders's notion of "common Judaism." Those in part 3 deal with issues that Sanders raised respecting the historical Jesus and the Gospels. And the essays in part 4 debate, among other issues, Sanders's contention that participation in Christ, rather than justification by faith, is the central theme of Paul's soteriology. The volume concludes with a bibliography of Sanders's works. "This volume is a fitting tribute to the single most influential scholar in the fields of New Testament and early Judaism of the last half century. . . . A real strength of this volume is that most of the essays not only directly engage the work of Ed Parish Sanders but confirm, refine, and even extend various aspects of his innovative and widely debated positions on central issues in the study of Jesus, Paul, and Second Temple Judaism." --Daniel C. Harlow, Calvin College "No scholar of our generation has done more to advance the study of the New Testament than E. P. Sanders, whose work has revolutionized our understanding of early Judaism, the historical Jesus, and the apostle Paul. These are three enormously significant areas of research; most good scholars need an entire career to master, let alone influence, any one of them. The present collection of essays by leading researchers of early Judaism and early Christianity--including an insightful intellectual autobiography by the great man himself--is a fitting tribute to the career and thought of a giant in the field." --Bart D. Ehrman, James A. Gray Professor, University of North Carolina at Chapel Hill "A celebratory testimonial to the far-ranging interests of the most influential intertestamental historian of our age, this stellar, seminal, stimulating compendium--one exciting essay on the heels of another--is a veritable 'scholarly page-turner.' Gloriously rich in content, provocatively diverse in perspective, and brilliant in categorization and sequence, this volume will be indispensable to all of E. P. Sanders' followers and reactors as well as to present and future newcomers to his distinctive contributions." --Michael J. Cook, Sol & Arlene Bronstein Professor of Judeo-Christian Studies, Hebrew Union College-Jewish Institute of Religion "A celebratory testimonial to the far-ranging interests of the most influential intertestamental historian of our age, this stellar, seminal, stimulating compendium--one exciting essay on the heels of another--is a veritable 'scholarly page-turner.' Gloriously rich in content, provocatively diverse in perspective, and brilliant in categorization and sequence, this volume will be indispensable to all of E. P. Sanders' followers and reactors as well as to present and future newcomers to his distinctive contributions."--Michael J. Cook, Sol & Arlene Bronstein Professor of Judeo-Christian Studies, Hebrew Union College-Jewish Institute of Religion

If someone came up and started talking a poem at you how would you know it was a poem? So begins David Antin's Talking, a collection of writings that defy classification. Combining a passion for storytelling and improvisation with a unique sensitivity to the relationship between verbal and written language, Antin creates a work that is hilarious and intelligent, making use of techniques of poetry, fiction, theater, autobiography, and cultural criticism. The four pieces here center on political, social, and artistic concerns that were both timely and ahead of their time. In them we see Antin's real poetic achievement: the creation of new artistic forms.

"Chess the Hard Way" is the autobiography of Daniel Abraham Yanofsky, who was not only Canada's first chess grandmaster but was Canada's only grandmaster until the modern era. His career is remarkable. He was from a remote Indian town in Central Canada where there were no chess masters. Almost invariably, strong chess players only develop in places where there are other strong players. Almost all chess grandmasters have come from the major population centers such as New York, St. Petersburg and Moscow. The few exceptions are rare cases of genius, Carlos Torre from Merida, Yucatan, Mexico and Sultan Khan from India at a time when India had no chess masters. Daniel Yanofsky falls into this category of genius, because he appears to have been almost entirely self taught."

A fresh account of the medieval mystic, traveling pilgrim, and pioneering memoirist Margery Kempe. This is a new account of the medieval mystic and pilgrim Margery Kempe. Kempe, who had fourteen children, traveled all over Europe and recorded a series of unusual events and religious visions in her work The Book of Margery Kempe, which is often called the first autobiography in the English language. Anthony Bale charts Kempe's life and tells her story through the places, relationships, objects, and experiences that influenced her. Extensive quotations from Kempe's Book accompany generous illustrations, giving a fascinating insight into the life of a medieval woman. Margery Kempe is situated within the religious controversies of her time, and her religious visions and later years put in context. And lastly, Bale tells the extraordinary story of the rediscovery, in the 1930s, of the unique manuscript of her autobiography.

Angelica Balabanoff was one of the best-known & widely beloved figures of European socialism in the early 20th century. She left home at age 19 to study in Belgium & began a lifetime of travel & activism that was to center around the politics of the 2nd Internat'l & bring her into contact with a fascinating range of political figures, including Luxemburg, Zetkin, Trotsky, Lenin, Goldman, Berkman & Mussolini. During & after WWI, she was a major figure of the left wing of the Socialist movement & a member of the Zimmerwald Group. She returned to Russia after the Revolution, serving as a Comintern officer before becoming disillusioned by the authoritarianism of the Bolshevik regime. Born in Chernigov in the Ukraine, in 1878, the youngest of 16 children, 7 of whom had died before she was born, Angelica was raised to be the “crown of the family.” Her father was a landowner & businessman. She was educated at home by a series of governesses & tutors. From early youth, she was troubled by the privileges she enjoyed, reporting in her autobiography that she “cringed with shame” at the way the servants humiliated themselves before her & her parents. She attributed her own rebelliousness & commitment to the cause of social justice not to any influence of her Jewish heritage (unmentioned in her autobiography), but to these experiences at home & her sense of an “unbridgeable abyss” between herself & her “despotic” mother. She left home in 1897 to study at the Université Nouvelle in Brussels, an institution known for radicalism. There, she hoped to learn how to translate her passion for social justice into practical strategies for aiding the downtrodden. Thru the combination of classes & meetings at the socialist-sponsored People’s House, she met & was deeply influenced by Plekhanoff & a variety of other Russian & Italian emigrés, who befriended her & introduced her to many of the major figures of the 2nd Internat'l. After doing research in the British Museum library, she returned to Brussels, earning a doctorate in philosophy & literature from the Université. She then went to Leipzig, & on to Rome, where she studied with the Italian Marxist philosopher Antonio Labriola & began what was to be a lifelong relationship with the Italian & internat'l socialist movements. From '01 to '02, she worked with Italian immigrant workers in Switzerland, & organized among young women who'd been recruited by the Swiss to be a docile labor force. Altho hostile to bourgeois feminism, she was committed to addressing the needs of working-class women as well as men—-needs she believed would be best met thru socialist transformation. She was successful as a speaker & journalist. Elected to the executive committee of the Italian Socialist Party in Switzerland, she served as its official representative to congresses of the 2nd Internat'l in '07 & '10. Also during this period, she befriended a poor Italian emigré, Benito Mussolini, helping him to find work & introducing him to socialist clubs in which he became active. In '10, she left Switzerland for Italy, where she began her active involvement in Italian socialism. In ensuing years, she was elected to the party’s Central Committee; served as coeditor of the party organ, Avanti & increasingly came to support the more revolutionary antireformist wing of the Italian Socialist Party. Disillusioned by the failure of socialist internat'lism in '14, she helped to found & remained active thruout the war in the Zimmerwald movement, a socialist organization protesting imperialism & demanding immediate peace. Her fluency in many languages, combined with her strong commitment to internat'l socialism & her popularity as a public speaker, made her indispensable at socialist conferences & conventions. Altho she rejected Lenin’s call for socialist revolutions to end the war, she returned to Russia in '17 to help rally internat'l support. Despite reservations (shared with exiles Emma Goldman & Alexander Berkman), she became secretary of the Communist Internat'l in '19, but was removed after about a year for opposing the manipulative tactics of Lenin & Zinoviev. Early in '21, she left Russia forever. In ensuing years, she suffered from a continuing slander campaign on the part of Lenin & his associates. After living in Vienna & Paris, she spent WWII in NYC, where she became friends with Norman Thomas & was a contributor to Socialist Review. Balabanoff dedicated herself to awakening the American population to the dangers of Italian fascism, publishing The Traitor: Benito Mussolini & His Conquest of Power, as well as her autobiography, My Life as a Rebel. At war's end, she returned to Italy, where she continued to be active in the Italian Socialist Party, dying in Rome on 11/25/65.

Alexander Granach, who died while he was acting on Broadway in 1945, brilliantly relates the remarkable story of his unlikely path from a poverty-stricken, rough-and-tumble childhood to success on the German stage. This is the account of a daring, curiosity-filled, and perceptive Jewish child from poor towns in Galicia who was seized with a passion for the theater when he saw his first show at the age of 14. He overcame great odds to become a leading stage and film actor in Weimar Germany - and he had to have both legs broken to do it! Born in what is now southern Ukraine, Granach began working at the age of six in his father's bakery, where his heavy tasks left him visibly knock-kneed. With very little formal education but open for adventure and willing to work hard, Alexander ran away several times, the last time to Berlin, at the age of 16, where his talent and charm won him a place in Max Reinhardt's theater school. His career was abruptly interrupted by World War I and his time as a prisoner of war in Italy, but after a daring escape and the end of the war he resumed his rise to prominence in German artistic life. A natural storyteller, Granach's autobiography captures equally the charms, adventures, and trials of his shtetl days, the horrors of trench warfare, and the glamour and excitement of the German theater before Hitler came to power.

Merging autobiography, criticism, feminist theory and poetry in an economy of desire, Mêmewars puts a poetics of rupture, displacement, obsession and exile into praxis. This text writes against a sexist, imperialist discourse of mastery and idealization. It challenges the mythologies of cohesion, autonomy and stable identity―the capitalist vision of literary originality, where ownership is of prime value. As a book that calls into question beginnings and ends, Mêmewars has no closure and no “back” cover; six individual texts work from two separate beginnings: they clash in the “middle”―an unstable and shifting “centre.” However through a self-reflexive practice of authorization, intention is delegitimized as the centre-piece decentres, and becomes yet another beginning.

Throughout the ages philosophers have examined their own lives in an attempt both to find some meaning and to explain the roots of their philosophical perspectives. This volume is an introduction to philosophical autobiography, a rich but hitherto ignored literary genre that questions the self, its social context, and existence in general. The author analyzes representative narratives from antiquity to postmodernity, focusing in particular on three case studies: the autobiographies of St. Augustine, Rousseau, and Sartre. Through the study of these exemplary texts, philosophical reflection on the self emerges as a valid alternative to Freudian psychoanalysis and as a way of promoting self-renewal and change.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a new release of the original 1941 edition.

1st edition Futura 1985 paperback, vgIn stock shipped from our UK warehouse -

Dahlbert delves into the painful years of his youth and early manhood, revealing the singular influence of his remarkable mother on his life

Colorful stories of twelve men collared by the Lord in their latter days, compiled and edited by their philosophy professor, Dr. Ronda Chervin, who has herself authored over fifty books. Embellishing each story of personal conversion and priestly vocation is a poem on the priesthood by Ronda Chervin, and a prayer for priests by a saint. The book is illustrated throughout with woodcuts and engravings from numerous sources. Visit Dr. Chervin's websites at rondachervin.com and spirtualityrunningtogod.com. Read her daily blogs at ccwatershed.org.