Story of the underground organization set up by Americans in France to rescue anti-nazis from the Gestapo

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"Here is a singular story of survival, an earthly miracle wrought by family devotion, gardens, horses, guts. A compelling read."—Carolyn Heilbrun In July 1998, when Maxine Kumin's horse bolted at a carriage-driving clinic, she was not expected to live. Yet, less than a year later, her progress pronounced a miracle by her doctors, she was at work on this journal of her astonishing recovery. She tells of her time "inside the halo," the near-medieval device that kept her head immobile during weeks of intensive care and rehabilitation, of the lasting "rehab" friendships, and of the loving family who always believed she would heal. "[S]he resonates wisdom while announcing a triumph of body and soul."—Anne Roiphe, New York Times Book Review "Maxine Kumin brings the sensitivity and imagination of a poet to her extraordinary ordeal."—Richard Selzer, author of Mortal Lessons: Notes on the Art of Surgery "From a singular experience she has created a lesson that is universal, which, it seems to me, is the essence of being a poet."—Abraham Verghese, author of The Tennis Partner

The Pulitzer Prize-winning poet writes about her life, the creative process, and the work of other poets.

Speak, Memory is a critical reader accompanying Los Angeles-based Kerry Tribe's (born 1973) exhibition at the Power Plant. It includes artwork reproductions, an annotated script from her film There Will Be _______ (2012), as well as texts by Eli Horwatt, Mark Godfrey and Melanie O'Brian.

In a gray fieldstone house in Nashville, Tennessee, the Reverend Joshua Smith Sr.--the staunch and gentle man known to thousands in black churches throughout the South as the Singing Evangelist and to one white reporter as "the Colored Billy Graham"--is trying to compose his own obituary on what will be the last day of his life. In doing so, he looks back over that life--from his childhood in rural nothern Mississippi to the civil rights movement of the 1960s, from tears of humiliation to songs of celebration and triumph. When Do Lord Remember was first published in 1984, the Chicago Sun-Times compared it to Alex Haley's Roots , Newsday described it as "exquisitely crafted," People as "distinguished," the Philadelphia Inquirer as "riveting," and the Cleveland Plain-Dealer declared "every page has something worth remembering." Twenty years later and now a classic, Do Lord Remember Me is an eloquent and deeply moving story about a black family's dignified struggle for survival.

The Death and Rebirth of American Radicalism differentiates the ""Social Justice Left"" from ""Cultural Radicalism"" and the various social movements for individual freedom. In The Death and Rebirth of American Radicalism, Stanley Aronowitz asks the question, ""Is there anything left of the Left?"" With the rise of Newt Gingrich and his ""Contract With America,"" how is it that conservativism staged such a remarkable recovery after being discounted in the turbulent 1960s? Aronowitz addresses these and other burning issues of contemporary politics.

Nearly five centuries after the first wave of Catholic missionaries arrived in the New World to spread their Christian message, contemporary religious workers in the Bolivian highlands have begun to encourage Aymara Indians to return to traditional ritual practices. All but eradicated after hundreds of years of missionization, the "old ways" are now viewed as local cultural expressions of Christian values. In order to become more Christian, the Aymara must now become more Indian. This groundbreaking study of the contemporary encounter between Catholic missionaries and Aymara Indians is the first ethnography to focus both on the evangelizers and the evangelized. Andrew Orta explores the pastoral shift away from liberation theology that dominated Latin American missionization up until the mid-1980s to the recent "theology of inculturation," which upholds the beliefs and practices of a supposedly pristine Aymara culture as indigenous expressions of a more universal Christianity. Addressing essential questions in cultural anthropology, religious studies, postcolonial studies, and globalization studies, Catechizing Culture is a sophisticated documentation of the widespread shift from the politics of class to the politics of ethnicity and multiculturalism.

Presents the story of civilians who have died as a result of America's recent wars, introducing some of those who died in Iraq and Afghanistan, the rescue workers who tried to save them, and the American soldiers coming to terms with their deaths.

"This is a beautiful book, full of ideas that could help restore America’s genius for freedom and promise.” — Thomas Moore, New York Times bestselling author of Care of the Soul A lifelong Emerson lover, teacher, and spiritual seeker reveals how American philosopher Ralph Waldo Emerson’s twelve essential teachings hold the answer to living an authentic and fulfilling life, one that is in har[Bokinfo]

The first comprehensive dictionary of American Conservatism contains more than 1,500 entries of people, events, organizations and issues of conservatism, both past and present.

Social work and social policy in the United States have always had a complex and troubled relationship. In The Altruistic Imagination, John H. Ehrenreich offers a critical interpretation of their intertwined histories, seeking to understand the problems that face these two vital institutions in American society. Ehrenreich demonstrates that the emphasis of social work has always vacillated between individual treatment and social reform. Tracing this ever-changing focus from the Progressive Era, through the development of the welfare state, the New Deal, and the affluent 1950s and 1960s, into the administration of Ronald Reagan, he places the evolution of social work in the context of political, cultural, and ideological trends, noting the paradoxes inherent in the attempt to provide essential services and reflect at the same time the intentions of the state. He concludes by examining the turning point faced by the social work profession in the 1980s, indicated by a return to casework and a withdrawal from social policy concerns.

Analyzes poetry by four Americans, none of whom directly experienced the Holocaust. For these poets, writing becomes a moral obligation as commemoration, catharsis, atonement, history, insistence on human sensitivities, resistance to brutalization, indifference, and flight from consequences. Plath attempts to work herself out of her private turmoil by using the Holocaust as a metaphor for this pain. While God and the Holocaust are equally impenetrable and unfathomable, Plath's recourse is to be found in Christian symbolism. Heyen, whose parents emigrated from Germany in 1928, leaving behind members of the family who became Nazis, felt driven to confront history as part of his own background. Stern, who grew up in the safety of America, must expiate this guilt by envisaging and transposing himself into the victims. When Rothenberg visited Poland, he realized that his parents' native town was only 15 miles from Treblinka, where nearly all of his relatives were murdered. The silence of the death camp created for him "a vacuum in which the dead are free to speak". States that if Adorno's proposition - "to write poetry after Auschwitz is barbaric" - were to be taken literally, it would undermine the validity of this endeavor. But poets from time immemorial did not permit their world to collapse because of catastrophe and calamity. Includes an introductory chapter addressing the issue raised by Adorno, as well as a survey and interpretation of the components of the Holocaust genre.

During the late nineteenth and early twentieth centuries, thousands of American Jews were drawn to the teachings of Christian Science. Viewing such attraction with alarm, American Reform Rabbis sought to counter Christian Science's appeal by formulating a Jewish vision of happiness and health. Unlike Christian Science, it acknowledged the benefits of modern medicine yet, sharing the belief in God as the true source of healing, similarly emphasized the power of visualization and affirmative prayer. Though the numbers of those formally affiliated with Jewish would remain small, its emphasis on the connection between mind and body influenced scores of rabbis and thousands if not hundreds of thousands of American Jews, predating contemporary Jewish interest in spiritual healing by more than seventy years. Examining an important and previously unwritten chapter in the story of American Judaism, this book sheds light on religious and social concerns of twentieth-century American Jewry, including ways in which adherence to Jewish Science helped thousands bridge the perceived gap between Judaism and modernity.

Albert M. Hyamson (1875-1954) was born in London. After attending Beaufort College, he started working for the post office in 1895. Once World War I broke out, Hyamson began writing a great deal in support of Zionism, much of it published by the British Palestine Committee and media outlets like the New Statesman. By 1917, Hyamson became the editor of The Zionist Review. Then Hyamson he became active in Department of Information's Jewish Bureau, and among other things, wrote for The American Hebrew and American Jewish Chronicle, to drum up interest in Zionism. Hyamson began working for the Administration of Palestine and was in charge of immigration applications. However, since he refused to let anyone else assist with the work, he single-handedly created a backlog of nearly a year, until he was replaced. Hyamson moved into making policy and working with the tenuous position that Jews, Arabs and others in Palestine found themselves in. He helped created the Hyamson-Newcome proposal in 1937 which proposed a independent Palestinian state which gave full autonomy to all citizens, recognized Arab ownership of the area, and allowed for Jewish immigration to rise to 50% of the total population. This was rejected by some Zionist leaders, but Hymanson went on to write and advocate against political Zionism and was one of the seven founders of The Jewish Fellowship. He continued to seek out Jewish-Arab co-operation for a unified Palestine, but his efforts were continually rebuffed. He wrote a great deal on other topics, including: A Dictionary of Artists and Art Terms (1906), The Humour of the Post Office (1909), Palestine Old and New (1928), and A Dictionary of International Affairs (1946). This new edition is dedicated to the memory of Seymour Martin Lipset, great scholar and teacher.

Have you ever wondered: How it feels to be eponymous? Why some German pigeons were painted blue in the First World War? What connects Rachmaninoff to Chief Sitting Bull? It is 1972. Bernard Robins is in London – American, innocent, uninformed and arrogant – to make his name and fortune as a pianist, composer and conductor. He lives at the Kensington Music Society, a haven for aspiring musicians, including afro-headed violinists, cellists in caftans and coloraturas from Colorado. During his time there, Bernard accidentally encounters his long lost great-uncle, Hermann Heinrich Zweck, a nonagenarian – a once eminent, now forgotten composer, who has known most of the great musical figures of the Twentieth Century and hated almost all of them. Zweck is engaged in a war against stupidity, laziness and cowardice with the entire world, and especially with Bernard and Charles Forsythe – a hapless English musicologist whose only crime, (grievous in Zweck's view) is to be both English and an academic. The romantic relationships the three principals have with strong women, ranging from promiscuity to endless love, change the lives of all concerned. Throughout the novel, Zweck engages in a battle of words with the author in a series of interruptions and monologues. Comically written by an author skilled in both writing and music, Zweck is an accessible and hilarious novel about fame, identity, music and dumplings.

Discussion of the Intentions of the Founding Fathers