Nestled high in the Berkshire Mountains of western Massachusetts, Goose Pond is surrounded by a deeply forested tranquillity that belies the many murmuring voices eager to tell its stories - stories stretching back hundreds, thousands, and yes, even millions of years. This delightful volume reveals the stories behind the abandoned paper mills, the old cabins, the founding families, the dams, the floods, the Appalachian Trail, the teaming wildlife, the Mohican arrowheads, a storied fishing club, a shoreside resort, a Presidential fishing trip, and even the geological origins of the pond's crescent shape. Writing in his engaging and witty style, the author dives deeply into the timeless legends of an Indian grave, a stone throne, a mysterious U.S. Navy operation and a sunken car. While providing readers with the spoken memories of the lake's children, some interviewed while well into their 90s, a complete written memoir, over twenty simple recipes from Goose Pond's very own cookbook, hand-drawn maps from British colonial days, restored black and white photographs rescued from dusty attic shoeboxes, and clippings discovered in the digital archives of the last century's local newspapers, this generously illustrated book tells the saga of a quintessential, mountaintop New England millpond caught up in the sweeping arc of American history.

The first landings in the Atlantic World generated striking and terrifying impressions of unknown peoples who were entirely foreign to anything in European explorers experience. From the first recorded encounters with the native inhabitants of the Canary Islands in 1341 to Columbus's explorations in 1492 and Cabral's discovery of Brazil in 1500, western Europeans struggled to make sense of the existence of the peoples they met. Were they Adam's children, of a common lineage with the peoples of the Old World, or were they a separate creation, the monstrous races of medieval legend? Should they govern themselves? Did they have the right to be free? Did they know God? Could they know God? Emphasizing contact between peoples rather than the discovery of lands, and using archaeological findings as well as eyewitness accounts, David Abulafia explores the social lives of the New World inhabitants, the motivations and tensions of the first transactions with Europeans, and the swift transmutation of wonder to vicious exploitation. Lucid, readable, and scrupulously researched, this is a work of humane engagement with a period in which a tragically violent standard was set for European conquest across the world.

A biography of Gertrude van Tijn (1891-1974), born as Gertrud Franzisca Cohn in Braunschweig, Germany. From 1911-15 she lived in London, but was forced to immigrate because of her status as an enemy alien. She then went to Holland, where she became a fervent Zionist. In 1920 she married Jacques van Tijn, a Dutch Jew, and gave birth to two children. As he was a mining engineer, they lived in different countries until 1932 when they returned to Holland; in 1937 they were divorced. Focuses on her life and activities during 1933-45, when she worked for organizations dealing with the resettlement of Jewish refugees from Germany who fled to Holland, as well as with emigration of Dutch Jews, in particular for the Committee for Jewish Refugees. In April-May 1941 van Tijn, with Nazi approval, traveled to Portugal to coordinate, together with Portuguese authorities and the Joint Distribution Committee, the transit of Jewish refugees through Portugal and across the Atlantic. Her task proved to be very difficult, but some Jews got through, including her daughter. Her son served in the Allied army in France and Belgium. Van Tijn became head of the emigration department of the Jewish Council in Amsterdam; however, her achievements in this capacity were modest. In September 1943 she was deported to Westerbork, and in March 1944 to Bergen-Belsen. In the summer of 1944 she was freed with a group of prisoners in exchange for Germans arrested in Palestine. She stayed in Palestine for a few months, traveled back to Europe in 1945, and eventually settled in the USA, living close to her daughter. While in Palestine she wrote a report of what she had witnessed, which is found in the Leo Baeck Archives in New York, but was never published. Soon after the war van Tijn was criticized and censured as a dupe of the Nazis, guilty at the least of false credulity and at the most of collaboration, but she was later exonerated.

In an amusing, playful tone, with charming candid examples of this own children, photographer Arthur Elgort provides a plethora of wonderful advice on getting the best photographs of children. Offering strategic hints on how to keep a subject's attention and setting up shots, Elgort also gives practical advice on storing film, keeping track of negatives and prints, types of cameras, and more. 250+ photos and illustrations.

"Brodsky chronicles how RAWA members, whose identities have been concealed in order to survive, have run schools and orphanages, supplied medical care in secret, and covertly documented fundamentalist atrocities against Afghan women through cameras hidden in their clothes. Since the toppling of the Taliban, RAWA continues its important work, not only helping women and children survive the aftermath of years of abuse, but continuing to fight for human rights, equality for women, and a free and democratic Afghanistan."--BOOK JACKET.

Shalvi has been a pioneer in advancing the status of women in Israel and in religious girls' education. She has been an active participant in peace dialogues and inter-religious initiatives and has been a social activist all her life. Born in Germany in 1926 to Orthodox parents, Shalvi grew up in London and studied English at Cambridge, before moving to Jerusalem in 1949 where she went on to pursue a PhD at Hebrew University, eventually teaching English Literature. In 1950, Shalvi met and married her husband, Moshe Shelkowitz (later Shalvi), who died in 2013. They had six children together. One of Shalvi's greatest accomplishments was the establishment of the Pelech School which she headed from 1975 to 1990. This experimental/ progressive religious high school for girls in Jerusalem has become a model for women's Orthodox education across the country. Shalvi was a co-founder of the Israel Women's Network, established to advance the status of women. In 2007 she was awarded the Israel Prize for Lifetime Achievements in the areas of education, social welfare and human rights.

The title of political theorist Alan L. Mittleman's captivating new book is drawn from the patriarch Jacob's blessing to his children and grandchildren. The blessing contains the promise that Judah will become a royal house, perhaps forever. Kings, of course, ceased in Israel, but politics did not. Regime replaced regime. National independence was compromised and lost, regained and lost again. Yet the attention to things political was never lost. Old texts were applied to new political realities. Political awareness and thought, constantly transformed and adapted to new historical exigencies, persisted among the Jews. In The Scepter Shall Not Depart from Judah , Mittleman looks at some of the central problems of political philosophy-such as fundamental rights and the common good-from the point of view of rabbinic Judaism. At the same time, he considers conceptual issues in Judaism-such as covenant and tradition-from the perspective of political philosophy. Mittleman's sources range from the ancient rabbis to contemporary political theorists, making this volume an important one for courses and research in both Jewish studies and political theory.

FRAGILE EARTH v1.2 CONTAINS 12 NEW SETS OF BEFORE-AND-AFTER IMAGES, including flooding on the Arabian Peninsular, a dust storm at Sydney Harbour, the expansion of Tehran’s city limits, and ice melting on Hudson Bay. Fragile Earth is a stunning photography app giving a birdseye view of climate change, urbanization and nature’s raw power. It shows what happens to our planet when rivers flood or dry up, mountains erupt, glaciers melt and cities sprawl outward. STUNNING PHOTOGRAPHY APPSee years pass under your fingertips by swiping across before-and-after images. Explore how Dubai has grown from a small city to a thriving metropolis over the last 10 years, or how the notorious Warming Island got its name since 1985.The top photography app contains some of the world’s best environmental images, giving you detailed ecological snapshots from around the globe. Beautiful, shocking and thought-provoking, Fragile Earth provides thought provoking portraits of our world – its beauty, vastness and vulnerability. SEE THE WORLD CHANGE IN FRONT OF YOUR EYES The images can viewed by country/region, category and date. Each can also be shared via facebook, twitter or email. NEW to Fragile Earth v1.2:Flooding, Arabian Peninsula, Oman, Saudi Arabia and United Arab EmiratesCollapsing sea stack, The Twelve Apostles, Victoria, AustraliaDust storm, Sydney Harbour Bridge, New South Wales, AustraliaCity expansion, Tehran, IranRhone Glacier retreat, SwitzerlandWildfire Smog, St Basil’s Cathedral, Moscow, RussiaShrinking lake, Lake Urmia, IranShrinking sea and salt projects, The Dead SeaSea Ice in Bristol Bay, Alaska, United States of AmericaTohoku Tsunami one year on, Ishinomaki, JapanMelting ice, Hudson Bay, CanadaLandscape change, Gulf of Fonseca, Honduras and Nicaragua Developed by Aimer Media, the team behind The Tate Guide to Modern Art Terms and The Worlds Heritage apps.

Does the American Dream still exist when nearly 30 million Americans live in families in which workers find a paycheck and poverty in the same envelope? Just as Michael Harrington's The Other America shocked the nation with its disclosure of poverty in the 1960s, John E. Schwarz and Thomas J. Volgy's The Forgotten Americans exposes the breadth of poverty that exists today among responsible, hardworking Americans. At the end of the prosperous 1980s, the number of Americans living in working-poor families equaled the combined populations of the nation's 25 largest cities. Contrary to conventional wisdom, this situation is not largely confined to minorities, women, the undereducated or young adults. It is commonplace for workers from nearly all segments of society to be employed in low-paying jobs even during good economic times. The Forgotten Americans reveals the betrayal of the hopes and expectations of these industrious people through broad-based factual evidence and the real-life stories of individual families. Their hardship has been ignored at enormous cost to them and the country. Numerous problems at the forefront of national debate--welfare dependency, crime, and the inadequate performance of many American school children--are closely connected to the existence of working poverty on a large scale. Unless corrective action is taken, the country risks the creation of a deeply fractured society arising from the despair of millions of employed people who have discovered that practicing the work ethic yields little reward. The problem is staggering and often misunderstood by politicians, the media, and the public. Once Schwarz and Volgy have outlined the implications of this social and economic tragedy, they propose effective solutions that require simple changes to existing policies--solutions that are politically feasible and can be accomplished without new taxes.

TABLE OF CONTENTS: Who was Sappho? How gay was the Renaissance? When were the first sodomy laws passed in America? Were there any gay heroes in the American Revolution? Were "passing" women lesbians? Who was Walt Whitman? Who was Karl Heinrich Ulrichs? How did San Francisco become so gay? Was Susan B. Anthony a lesbian? Who were the "berdaches"? Who was Katharine Lee Bates? What was the Scientific-Humanitarian Committee? What were Oscar Wilde's trials about? What is the history of gay bathhouses? When did American gays, lesbians, and others first start calling themselves "queer"? Who was E.M. Forster? Who were Havelock Ellis and Edith Lees Ellis? How gay was the Harlem Renaissance? Who were Gertrude Stein and Alice B. Toklas? Who was Willa Cather? What was the Leopold and Loeb case? Who was Natalie Barney? What was the first gay rights organization in America? Who was Janet Flanner? What was the "Padlock" Bill? What was The Well of Loneliness? Who was Babe Didrikson Zaharias? Was Eleanor Roosevelt a lesbian? What was The Children's Hour? What happened to gays and lesbians during the Holocaust? Who were some of the lesbians in Hollywood's golden age? What is the origin of the phrase "a friend of Dorothy's"? Who were Ruth Benedict and Margaret Mead? What were the army drag shows during World War II? What were "blue discharges"? When did the American gay and lesbian press begin? How gay were Tennessee Williams's plays? What was the Kinsey Report? What were the lesbian pulp novels of the 1950s? What were physique magazines? Who was Christine Jorgensen? What was the Mattachine Society? How did McCarthyism affect gays and lesbians? Who were the Daughters of Bilitis? Who was Rudi Gernreich? Who was James Baldwin? What was the Boise Sex Scandal? What was Evelyn Hooker's research about? What was the Wolfenden Report? Who was Lorraine Hansberry? What was the Supreme Court's first pro-gay ruling? What have gays and lesbians experienced in revolutionary Cuba? Who was Bayard Rustin? What was NACHO? What is the origin of the annual gay and les

"In a series of letters to her father, her great-grandmothers, and her children-and to thinkers such as Frantz Fanon, Hannah Arendt, Ghassan Kanafani, and Sylvia Wynter-Ariella Aïsha Azoulay examines the disruption of Jewish Muslim life in Algeria and broadly in the Maghreb and the Middle East by two colonial projects: French rule and the Zionist colonization of Palestine, which provoked the departure of Jews from these areas"--

Town and Gown is the story of the birth in the 1960s and survival through the 1970s of an inner city college, York College of the City University of New York, in Jamaica, Queens. Created as a liberal arts college to provide increased access to minority students, it was placed in a mainly minority neighborhood, where it received exceptionally strong support from a middle class African American community seeking access to quality higher education for its children and a business community striving to overcome the effects of “white flight.” Operating in rented quarters without a permanent campus and regarded as academically illegitimate owing to its location, the college was regarded as expendable in hard times. From 1971 to 1979 critics both inside and outside of the City University, such as Governor Nelson Rockefeller and Mayor Edward Koch, questioned the school’s right to exist, especially during the New York City and State Fiscal Crisis of 1975 and 1976. Undaunted, the college and its diverse supporters rallied and won. An amazing groundswell of support from Southeast Queens, and intense political pressure, saved it. Though the fight was often bitter, York College and Jamaica would not be denied. The college moved onto its permanent campus as a new Jamaica Center emerged.

Young women in the 21st century have choices. They can marry or not; the doors of educational institutions and industry are wide open to them. They can do and be whatever they choose. But to keep moving forward, it is important to understand from where we have come. And Norma Yaeger's story helps put it is perspective. Like most young women in the 1950's, Norma Yaeger married young, had children, and depended on her husband to support their families. Unlike most women of the times, when things went awry and her husband failed to provide, Norma took it upon herself to make a better life for her and her kids. The stock market enthralled her. Never mind that she knew of no other women in the industry. Norma set out to get her NY Stock Exchange license. When she acquired it in 1962, it was not to break a barrier, it was to support her family. Norma had already conquered her deepest fears, broke and alone with three children in an isolated house in the Catskills. And she knew what thrilled her- staring at stock prices through a big window of brokerages. Wall Street was not ready for her. Women were not allowed to step foot on the floor of the New York Stock Exchange. The phrase "glass ceiling" wasn't even invented yet. And equal pay for equal work was a term yet to be uttered. But Norma was unstoppable. She acquired the license, walked the floor of the Exchange, and fought for and got equal pay. As one of the pioneering women on Wall Street, Norma had a fascinating career, accomplished much, and paved the way for other women. But the glass ceiling is still only cracked, not yet broken, and she hopes that her story can be an inspiration to the women still pushing against it in all walks of life.

"[Shukman] explores a little-known piece of Jewish history, in a sequence of poems that forms the centrepiece of this book. In 1917 several thousand Jewish tailors were deported from London and shipped back to Archangel and the Russian Empire they had recently fled, ostensibly to fight on the Eastern Front. They arrived just as the Revolution was unfolding and the old regime was collapsing into chaos. Among them were Shukman's grandfather and great-uncle, and these poems chronicle their four-year struggle to return to their wives and children in London. ..."--Book flap.

On February 26, 1938, 17-year-old Georg Klaar took his girlfriend Lisl to his first ball at the Konzerthaus. His family was proudly Austrian; they were also Jewish, and two weeks later came the German Anschluss. This incredibly affecting account of Nazi brutality towards the Jews includes a previously unpublished post-war letter from the author's uncle to a friend who had escaped to Scotland. This moving epistle passes on the news of those who had survived and the many who had been arrested, deported, murdered, or left to die in concentration camps, and those who had been orphaned or lost their partners or children. It forms a devastating epilogue to what has been hailed as a classic of holocaust literature.

A vivid and entertaining guide to the events and locations of the Easter 1916 Rising. Defying all the odds 1600 men, women and children went out on 24 April, Easter Monday, 1916 to fight for an independent Ireland. The battle raged for six days and resulted in the destruction of many parts of Dublin city. The bloody executions of the leaders by the British after the Rising awakened a generation to the cause of Irish freedom. Vividly illustrated, this book takes you through the battle-torn streets of Dublin. Hear the sounds, smell the gunpowser and meet the main players, as the complexities of this dramatic episode in Irish history are explained in an accessible and concise fashion.

One of America's most popular Jewish writers, Chaim Potok (b. 1929) is the author of such novels as The Chosen (1967), The Promise (1969), The Book of Lights (1981), and Davita's Harp (1985). Each of his novels explores the tension between tradition and modernity, and the clash between Jewish culture and contemporary Western civilization, which he calls "core-to-core culture confrontation." Although primarily known as a novelist, Potok is an ordained Conservative rabbi and a world-class Judaic scholar who has also published children's books, theological discourses, biographies, and histories. Conversations with Chaim Potok presents interviews ranging from 1976 to 1999. Potok discusses the broad range of his writing and the deep influence of non-Jewish novels-in particular, Evelyn Waugh's Brideshead Revisited and James Joyce's Portrait of the Artist as a Young Man -on his work. Interviews bear witness to Potok's many other influences-Orthodox Jewish doctrine, Freudian psychoanalytical theory, Picasso's Guernica, and Jewish kabbalah mysticism. Though labeled an American Jewish writer, Potok argues that Flannery O'Connor should then be called an American Catholic writer and John Updike an American Protestant writer. "In his mind," editor Daniel Walden writes, "just as Faulkner was a writer focused on a particular place, Oxford, Mississippi, . . . so Potok's territory was a small section of New York City." Potok often explores conflict in his writings and in his interviews. Strict Jewish teachings deem fiction an artifice and therefore unnecessary, yet since the age of sixteen Potok has been driven to write novels. At the root of all of these conversations is Potok's intense interest in the turmoil between Jewish culture, religion, and tradition and what he calls "Western secular humanism." As he discusses his work, he continually includes broader issues, such as the state of Jewish literature and art, pointing out with pride and enthusiasm his belief that Jewish culture, in the twentieth century, has finally begun to have a significant role in producing and shaping the world's art and literature. Whether discussing the finer details of Talmudic textual analysis or his period of chaplaincy during the Korean War, Potok is articulate and philosophical, bringing deep consideration into what may seem small subjects. Although his novels and histories take place primarily in the recent past, the Chaim Potok that emerges from this collection is a writer deeply rooted in the tensions of the present. Daniel Walden is Professor Emeritus of American Studies, English and Comparative Literature at Penn State University. He has written or edited several books, including On Being Jewish (1974), Twentieth Century American Jewish Writers (1984), The World of Chaim Potok (1985), and American Jewish Poets: The Roots and the Stems (1990).

"Allan Levine's biography of Toronto is a triumph of historical storytelling. Avoiding the worn path of grand themes and broad concepts of civic evolution, he instead ventures out, engagingly marshalling real-time encounters of people, places and events--the good, the bad and the ugly of it all. This fresh take on Toronto evokes a saga of the city that keeps the delighted reader turning the pages, eager to enjoy--and learn--more." --David Crombie, Former mayor of Toronto In the last seventy years, Toronto has been transformed from a provincial town to a significant urban heavyweight. Few cities have experienced such sustained growth, and the packed streets of North America's fourth-largest city are a far cry from the origins of the city as "Little York," which was comprised of the Lieutenant-Governor's muddy tent--which he shared with his wife and many children--and some barracks. Between then and now, fervent Orangemen have imposed strict morals on the growing provincial town, and an influx of immigrants has changed the face of the city. With the same eye for character, anecdote and circumstance that made Peter Ackroyd's London and Colin Jones's Paris so successful, Levine's captivating prose integrates the sights, sounds and feel of Toronto with a broad historical perspective, linking the city's present with its past through themes such as politics, transportation, public health, ethnic diversity and sports. Toronto invites readers to discover the city's lively spirit over four centuries and to wander purposefully through the city's many unique neighbourhoods, where they can encounter the striking and peculiar characters who have inhabited them: the powerful and powerless, the entrepreneurs and the entertainers, and the moral and the corrupt, all of whom have contributed to Toronto's collective identity.