Deals extensively with the "Jewish question" in postwar Europe. The vanquishing of Nazism in 1945 did not put an end to antisemitism: the late 1940s saw anti-Jewish outbursts in various countries, and the treatment of the Jewish DPs also contained an element of antisemitism. Although Jews are disappearing in Europe, "the Jewish question" has not gone away. It has persisted in different national and ideological contexts, both in the USSR and its satellites (Czechoslovakia, Poland, etc.) and in liberal Western Europe. The establishment of the State of Israel added new motives for the "Jewish problem", and in the 1970s-80s it exposed Jews in the diaspora to "anti-Zionist" terrorism. The political upheaval in Central and Eastern Europe in 1989-91 fueled antisemitism and caused the mass emigration of Jews from these countries. Discusses, also, the impact of the Holocaust on postwar Jewish consciousness and on attitudes toward Jews, as well as efforts of the Christian Churches to improve their stance toward the Jews.

Over ten years ago, Benjamin Fain, a physicist now living in Tel Aviv, attempted to hold a conference on Jewish culture in Moscow, an effort that was foiled by the KGB. Many of the participants were eventually able to flee, most emigrating to Israel. In this book, these distinguished scholars and others from around the world present their personal and professional views of Jewish culture in the Soviet Union. The book explores a wide range of topics, including underground literature, religious revival, and the rise of a national Jewish consciousness. Some writers claim that the refuseniks are not the leaders of the Soviet Jews but rather an isolated minority, with most Jews being assimilated, acculturated, and uninterested in fleeing. Other essayists look at the ambivalent role traditionally played by the Soviet Union in both allowing some forms of cultural expression and suppressing any efforts at individual religious practice. Others explore the revival of Jewish culture as instanced by underground teaching of Hebrew. A major debate involves the Nature of Jewish emigration, whether the Jews will go to Israel or to America.

France is the only Western European nation home to substantial numbers of survivors of the World War I and World War II genocides. In the Aftermath of Genocide offers a unique comparison of the country’s Armenian and Jewish survivor communities. By demonstrating how—in spite of significant differences between these two populations—striking similarities emerge in the ways each responded to genocide, Maud S. Mandel illuminates the impact of the nation-state on ethnic and religious minorities in twentieth-century Europe and provides a valuable theoretical framework for considering issues of transnational identity. Investigating each community’s response to its violent past, Mandel reflects on how shifts in ethnic, religious, and national affiliations were influenced by that group’s recent history. The book examines these issues in the context of France’s long commitment to a politics of integration and homogenization—a politics geared toward the establishment of equal rights and legal status for all citizens, but not toward the accommodation of cultural diversity. In the Aftermath of Genocide reveals that Armenian and Jewish survivors rarely sought to shed the obvious symbols of their ethnic and religious identities. Mandel shows that following the 1915 genocide and the Holocaust, these communities, if anything, seemed increasingly willing to mobilize in their own self-defense and thereby call attention to their distinctiveness. Most Armenian and Jewish survivors were neither prepared to give up their minority status nor willing to migrate to their national homelands of Armenia and Israel. In the Aftermath of Genocide suggests that the consolidation of the nation-state system in twentieth-century Europe led survivors of genocide to fashion identities for themselves as ethnic minorities despite the dangers implicit in that status.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

A collection of essays and articles translated from the revised edition of "Les Juifs, la mémoire et le présent" (Paris: La Découverte, 1991), with some changes. The following deal with antisemitism or the Holocaust:

Zwi was born in Mexico in 1928 but spent most of her life in South Africa. She moved to Australia in 1988. Her family came from Zhager, a small town on the Lithuanian-Latvian border, where over 3,000 Jews were massacred on 2 October 1941 by members of the Lithuanian Militia, and lie in a mass grave in Naryshkin Park, formerly the heart of the shtetl. Zwi recounts her quest to discover the fate of her father's family, that perished in the Holocaust, and that of her uncle Leib Yoffe, a communist idealist. Includes interviews and her own observations based on trips to Zhager (Zagare in Lithuanian) in 1991 and 1993.

The author uses linguistic, ethnographic, and historical evidence to support his theory that the origins of Sephardic Jews are predominantly Berber and Arab.

"Based on new oral sources, carefully analyzed, this book explores the relationships between Jewish subjects and their tribal chieftains in Kurdistan, focusing on the patronage and justice provided by the chieftains and the financial support provided by the Jews to endure troubles and caprices of chieftains. New reports and vivid tales unveil the status of Jews in the tribal setting; the slavery of rural Jews; the conversion to Islam and the defense mechanisms adopted by Jewish leaders to annul conversion of abducted women. Other topics are the trade and occupations of the Jews and their financial exploitation by chieftains. The last part explores the experience of Jewish communities in Iraqi Kurdistan between World War I and the mass-migration to Israel (1951-52)."--Jacket.

Deals with attitudes of the white population of South Africa towards Jews between 1885-1940. Contends that antisemitism in South Africa in that period did not come from Europe, nor was it a result of Nazi propaganda. White South Africa had anti-Jewish stereotypes of its own. Popular aversion was directed primarily against the Eastern European immigrant, who was depicted as a dirty peddler, shunning menial work and trying to outwit farmers and city workers. Later, this image was supplemented by stereotypes of cosmopolitan financiers, and was characterized by a sense of "otherness" on both the physical and cultural levels; in a later period Jews were cast in an essentially racial mold. The 1930s added to this kind of antisemitism a new, programmatic one, whose exponents were the extremist Malan wing of the National Party and some extremist organizations. In the 1940s-50s antisemitism in South Africa subsided; it never played a significant role in the country's inner life and politics.

Focusing on the cultural invention of Zionism, Michael Berkowitz explores how and why the Jewish nationalist movement was embraced by assimilated Jews of Western Europe before World War I. He pays special attention to the symbolism, artistic representations, and mythology that attracted European Jews to Zionism, which coexisted equally with the nationalisms of their home countries. The book was originally published in 1993.

A comprehensive history of the Holocaust in Hungary, relating also to the history of Hungarian Jewry from its emancipation in 1849 to the present. The first anti-Jewish laws in the 1920s and the increase of antisemitism in the 1930s were followed by persecution, forced military occupation by the Nazis, ghettoization, and deportation. Discusses the events of the Holocaust according to six territorial zones: the Carpathians and the northeastern parts of Hungary; northern Transylvania; northern Hungary; southeastern Hungary; western Hungary; Budapest and environs. Describes the fate of the Jews in many locations. Relates, inter alia, to the military labor service units, the Jewish Council, Jewish rescue operations, the Nazis' actions and the cooperation of the Hungarian authorities, and the actions of the Arrow Cross, as well as international interventions and rescue actions of the Christian Churches.

First Published in 1989 London Jewry and London Politics 1889-1986 is a study of the relationship between the London Jewish community, the London County Council, and the Greater London Council. Geoffrey Alderman draws on a wealth of primary and secondary material to illuminate a dialogue that began, a hundred years ago, in a mood of great optimism and co-operation, but which ended, in the early 1980s, in a welter of insults and antagonisms. Alderman adopts a chronological approach, looking first at the Jewish involvement in London government prior to the establishment of the London County Council in 1889. He then analyses the contribution made by London Jewry to the periods of progressive control and conservative rule. With the arrival of Jewish immigrants from Eastern Europe the nature of the Jewish electorate underwent considerable change and Alderman describes how the government exploited prejudice against the Jewish community causing LCC to adopt blatantly antisemitic policies. The Labour victory of 1934 was in part due to the Jewish vote, but the period of Labour rule was a disappointment and an anticlimax. This illuminating account of hundred years is an essential read for scholars and researchers of British history.

Composed in Hebrew in Capua, Italy in 1054, the family chronicle of Ahima'az remains one of the most important historical sources of medieval Jewish life, folklore, culture, and mentalités in Western Europe, especially in the so-called Ashkenazi area. As such, it provides a rich resource to scholars of medieval history, cultural studies, gender studies, and anthropology. In this book Robert Bonfil provides a detailed historical introduction and new English translation of the chronicle. Readers knowledgeable in Hebrew will also greatly benefit from the new, vocalized critical edition of the Hebrew text, skillfully set up in front of the translation.

Jews form only a tiny slice of the Australian population, yet their influence on Australian society has been immense. A dozen Jewish convicts arrived with the First Fleet in 1788. They were forerunners of a comfortable Anglo-Jewish community – which was dramatically challenged and enriched by a wave of European immigrants fleeing from Nazi persecution. In recent decades, new groups from places as diverse as the Soviet Union, Israel and South Africa have brought their own measure of cultural challenge and influence. Among many remarkable individuals, Sir Isaac Isaacs was the first Australian-born Governor-General, and Sir Zelman Cowen a distinguished successor. The legacy of Sir John Monash, Australian commander-in-chief during World War I, continues at Monash University in Melbourne. A few names – Peter Singer, Arnold Zable, Frank Lowy, Henry Szeps, Professor Ron Penny, Richard Pratt, Slavor Gregorian –give a sense of the range of Jewish contribution today. The Jews in Australia traces the community’s history, explores what makes it different from others around the world, and draws fascinating comparisons between the Melbourne and Sydney components, each with its distinctive institutions and particular character. Though the very success of Jewish integration into Australia’s diverse society has sharpened community debate about such key issues as intermarriage and the shifting roles of women, the dominant picture is of a thriving and vibrant community.

...balanced and well informed...a striking piece of scholarship aimed at demythologizing the origins of the Ethiopian Falasha. -Foreign AffairsKaplan's definitive treatment will be of interest to students and scholars of Jewish history, African history, and comparative religion, as well as anyone interested in Jewish affairs and the modern Middle East. The Midwest Book ReviewKaplan's conceptualizations are judicious and clearly expressed...incisive and well documented... and provides essential background for the process of assimilation now taking lace in Israel. -The International Journal of African Historical Studies Kaplan's able interdisciplinary approach is of great value for persons interested in religion, civilization, and process of change. -Religious Studies Review Kaplan's well-written, lucid presentation make[s] this important, competent contribution accessible to all levels of readers. Highly recommended.ChoiceInsightful and thorough, a welcome contribution.Kay Kaufman Shelemay, Professor of Music, Harvard UniversityUndoubtedly the most detailed, most scholarly, and most dispassionate argument of Falasha history hitherto published. [T]his work deserves ... the most careful study by all those (and in particular in Israel) who have any practical or scholarly connection with the Beta Israel. -- Edward UllendorffEmeritus Professor of Ethiopian Studies, University of LondonFellow of the British AcademyGiven Kaplan's facility with both written and oral sources, he is in a unique position to synthesize and reconcile the new historical findings of ethnographers with the written sources and differing conclusions of earlier historians and linguists. His work is insightful and thorough, a welcome contribution. -- Kay Shelemay, Wesleyan University The origin of the Black Jews of Ethiopia has long been a source of fascination and controversy. Their condition and future continues to generate debate. The culmination of almost a decade of research, The Beta Israel (Falasha) in Ethiopia marks the publication of the first book-length scholarly study of the history of this unique community. In this volume, Steven Kaplan seeks to demythologize the history of the Falasha and to consider them in the wider context of Ethiopian history and culture. This marks a clear departure from previous studies which have viewed them from the external perspective of Jewish history. Drawing on a wide variety of sources including the Beta Israel's own literature and oral traditions, Kaplan demonstrates that they are not a lost Jewish tribe, but rather an ethnic group which emerged in Ethiopia between the 14th and 16th century. Indeed, the name, Falasha, their religious hierarchy, sacred texts, and economic specialization can all be dated to this period. Among the subjects the book addresses are their links with Ethiopian Christianity, the medieval legends concerning their existence, their wars with the Ethiopian emperors, their relegation to the status of a despised semi-caste, their encounters with European missionaries, and the impact of the Great Famine of 1888-1892. Kaplan's definitive treatment will be of interest to students and scholars of Jewish history, African history, and comparative religion, as well as anyone interested in Jewish affairs and the modern Middle East.

First Published in 1992. Perhaps two-thirds of present-day British Jewry can trace their origin to lands which now form part of the Soviet Union and which, 80 years ago, belonged to the Empire of the Tsars. Little research has been done to set the Jewish immigration into the context of Anglo-Russian relations and to assess the political and diplomatic implications of the domestic Jewish factor.] It is hoped that the present book will go some way to filling that gap. The work is offered as a contribution not only to Jewish history, but also to the history of Anglo-Soviet relations. Its appearance is timely, coinciding with radical changes taking place within Russia and the Soviet Union today which may well mark a turning point in their political history.

Contents: Vol. 1. Abaúj-Torna County - Máramaros County. Vol. 2. Maros-Torda County - Zemplén County. Vol. 3. Appendixes. Vol. 1 contains a "Historical Overview" by Braham (pp. xv-xcv). Divided by counties, this encyclopedia gives information on the persecution and fate of the Jews in every village, town, and city in Greater Hungary (including areas which are today part of Romania, Serbia, and Ukraine).