"The concept of human dignity has a 2500 year history. As it moved through history, the concept was been influenced by different religions which held it as an important component of their theological approach. It was also influenced by the views of philosophers who developed human dignity in their contemplations. In the 20th century, the concept encountered a new phenomenon. The atrocities of the Second World War, and particularly the Holocaust of the Jewish people, brought human dignity into the forefront of legal discourse. As a result, constitutional and international legal texts began to adopt the concept, and jurists appeared alongside the theologians and the philosophers. Legal scholars were called upon to determine the theoretical basis of human dignity as a constitutional value and as a constitutional right. Judges were required to solve practical problems created by the constitutionalization of human dignity, as a value or as a right"--

Written by the leading scholars in the field the essays in this collection examine the history, music, art, anthropology and current situations of the Ethopian Jews.

Rekindling the Torch: The Story of Canadian Zionism begins with the long and troubled history of the Jewish people that informed the nineteenth-century idea of Zionism: the search for a homeland. After surviving anti-Semitic laws and pogroms, Jewish refugees faced not only the ultimate crime against humanity, but also the shocking indifference of the West when they were turned back from safe havens. Far from weakening the spirit, these combined tragedies strengthened their collective will. In Canada, Jewish immigrants created communities, pooled their resources, and rose to become captains of industry, among them the Bronfmans, the Batshaws, and the Hayes. They organized and actively pursued the goals of nationhood in Palestine. Richly illustrated and extensively researched, Rekindling the Torch celebrates the struggle of the Canadian Jewish people and their contributions to the state of Israel.

"Newlyweds just barely out of their childhood, the ben-Yichyas make their new home in Jerusalem, in the shadows of the dark towering walls of stone and amid a community of devout Jews living in squalor. Who among these impoverished neighbors will buy the exquisite jewelry that Ezra fashions from gold and silver? And how will the young Yemenite couple maintain their ancient traditions and customs while struggling to weave themselves into the vivid tapestry of immigrants from distant lands who comprise the old Yishuv?"--from jacket.

This book examines the personal vision of General Sir John Glubb, British pro-Consul in the Middle East and commander of the Arab Legion between 1936-1956. It offers the first in-depth account of Glubb's thinking and actions during 1948, as he led his small army into Palestine and war against Israel. His aims and actions, which lie at the very heart of the controversy between "Old" and "New" historians of the Arab-Israeli conflict, are carefully detailed using, for the first time, contemporary British, Arab Legion, and Israel Defense Forces intelligence sources.

The murder of a third of Europe's Jews by the Nazis is unquestionably the worst catastrophe in the history of contemporary Judaism and a formative event in the history of Zionism and the State of Israel. Understandably, therefore, the Shoah, written about, analyzed, and given various political interpretations, has shaped public discourse in the history of the State of Israel. The key element of Shoah in the Israeli context is victimhood and as such it has become a source of shame, shrouded in silence and subordinated to the dominant discourse which, resulting from the construction of a "new Hebrew" active subjectivity, taught the postwar generation of Israelis to reject diaspora Jewry and its alleged passivity in the face of catastrophe. This book is the culmination of years of preoccupation with the meaning of the Shoah for the author, an Israeli woman with a "split subjectivity: - that of a daughter of a family of Shoah survivors, and that of a daughter of the first Israeli-born generation; the culmination of her need to break the silence about the Shoah in a society which constructed itself as the Israeli antithesis to diaspora Jewry, and to excavate a "truth" from underneath the mountain of Zionist nation-building myths. These myths, the author argues, not only had deep implication for the formation of her generation but also a profound impact on the Israeli-Palestinian conflict. Moreover, they are shot through with images of the "masculine" Israeli, constrasted with those of the weak, passive, non-virile Jewish "Other" of the diaspora. This book offers the first gendered analysis of Israeli society and the Shoah. The author employs personal narratives of nine Israeli daughters of Shoah survivors, writers and film makers, and a feminist re-reading of official and unofficial Israeli and Zionist discourses to explore the ways in which the

Demonstrating that history is always political, Shapira (Zionism, Tel Aviv U., Israel) and Penslar (history, U. of Toronto, Canada) present nine works of historiography, examining the production of Zionist history in Israel and attacks upon its formulations of the past that came from both left and right perspective within the circle of Israeli historians. An effort has been made to include contributors from all three of these perspectives. The contributions are all based on papers first presented at conferences sharing the same name as the text, held in January and February of 2001 in Tel Aviv and New York. Distributed in the US by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR

Contents: Introduction / Adi Ophir, Michael Givoni, and Sari Hanafi --The Illegality of the occupation regime : the fabric of law in the occupied Palestinian territory / Orna Ben-Naftali, Aeyal M. Gross, and Keren Michaeli --The occupation's paper trail I / Michal Givoni --The order of violence / Ariella Azoulay and Adi Ophir --The occupation's paper trail II --The (in)human spatial condition : a visual essay / Ariella Azoulay --Photo dossier I : the architecture of destruction --Where, where to, and when in the occupied territories : an introduction to geography of disaster / Ariel Handel --The occupation's paper trail III --Photo dossier II : types of blockage --From colonization to separation : exploring the structure of Israel's occupation / Neve Gordon --The occupation's paper trail IV --Regimes of separation : Israel/Palestine and the shadow of apartheid / Hilla Dayan --The occupations paper trail V --Photo dossier III : the architecture of separation --The colonial foundations of the state of exception : juxtaposing the Israeli occupation of the Palestinian territories with colonial bureaucratic history / Yehouda Shenhav and Yael Berda --The occupation's paper trail VI --From domination to destruction : the Palestinian economy under the Israeli occupation / Leila Farsakh --The occupation's paper trail VII --Cultivating dependence : Palestinian agriculture under the Israeli occupation / Caroline Abu-Sada --Photo dossier IV : the architecture of fear/the language of subjugation --The destruction of risk society and the ascendancy of Hamas / Neve Gordon and Dani Filc --The occupation's paper trail VIII --Palestinian refugee camps in the Palestinian territory : territory of exception and locus of resistance / Sari Hanafi --Matrix in Bilʹin : colonial capitalism in the occupied territories / Gadi Algazi --Photo dossier V : textures of destruction --Thanato-tactics / Eyal Weizman --The occupation's paper

"The Middle East peace process has been covered extensively by the press, but still has retained many of its secrets. In this book, a selection of articles by former senior Israeli diplomat, Mordechai Gazit, some of these secrets are revealed. The author offers a unique viewpoint on Arab-Israeli relations which is extremely relevant to participants, and to the current debate among historians concerning key events in Israel's history."--Jacket.

Scholars have struggled for decades to explain why Jews have succeeded extravagantly in modern science. A variety of controversial theories from such intellects as C. P. Snow, Norbert Wiener, and Nathaniel Weyl have been promoted. Snow hypothesized an evolved genetic predisposition to scientific success. Wiener suggested that the breeding habits of Jews sustained hereditary qualities conducive for learning. Economist and eugenicist Weyl attributed Jewish intellectual eminence to "seventeen centuries of breeding for scholars." Rejecting the idea that Jews have done well in science because of uniquely Jewish traits, Jewish brains, and Jewish habits of mind, historian of science Noah J. Efron approaches the Jewish affinity for science through the geographic and cultural circumstances of Jews who were compelled to settle in new worlds in the early twentieth century. Seeking relief from religious persecution, millions of Jews resettled in the United States, Palestine, and the Soviet Union, with large concentrations of settlers in New York, Tel Aviv, and Moscow. Science played a large role in the lives and livelihoods of these immigrants: it was a universal force that transcended the arbitrary Old World orders that had long ensured the exclusion of all but a few Jews from the seats of power, wealth, and public esteem. Although the three destinations were far apart geographically, the links among the communities were enduring and spirited. This shared experience of facing the future in new worlds, both physical and conceptual provided a generation of Jews with opportunities unlike any their parents and grandparents had known. The tumultuous recent century of Jewish history, which saw both a methodical campaign to blot out Europe's Jews and the inexorable absorption of Western Jews into the societies in which they now live, is illuminated by the place of honor science held in Jewish imaginations. Science was central to their dreams of creating new worlds - welcoming worlds - for a persecuted people. This provocative work will appeal to historians of science as well as scholars of religion, Jewish studies, and Zionism

In 2001, on the heels of the disastrous Durban racism conference and the terror attacks of 11 September 2001 in the United States, South African cabinet minister Ronnie Kasrils launched a declaration calling on South Africans of Jewish descent to protest against Israeli policies towards the Palestinians. In so doing, he launched a furious debate within the Jewish community. The debate caused the leadership of the Jewish community to shift its political strategy, from the politics of open debate towards the politics of influence. The Jewish experience resembled that of other minorities and interest groups whose leaders came to be seen as 'representing government in their respective communities rather than the community addressing themselves to government', in the words of historian Hermann Giliomee. The Kasrils Affair: Jews and minority politics in post-apartheid South Africa: Documents the Kasrils declaration and its implications both for the Jewish community and South African politics in general. Places the Kasrils affair in the context of South African Jewish history and of the 'new antisemitism' facing Jews around the world. Gives an 'embedded' account of events, based on public commentary and interviews with South African Jewish leaders.

During these shocking times of war, violence, and hate many are now seeking answers to important questions. What are the bases of the claims of the Jewish people to the Holy Land? What are the foundations of the conflicts between Muslims and Jews? What does Western Culture and its decline have to do with Israel and the Muslims? How does the rise of extreme leftism in Canada and the United States facilitate and encourage extreme hate and violence at home and in the Middle East? These and many other questions are answered by David Solway in this timely collection of essays-- easily read, easily understood, and written with erudition, scholarship, and style. Solway's style is appropriate for general readers or those with long backgrounds of knowledge of Judaism, Islam, Israel, the Middle East, American and Canadian cultural and political radicalism and decline, the Jewish People, and the intersection of Judaism and Islam in the Middle East. The most recent horror for the Jews that began on October 7, 2023, can be better understood with a clear understanding of Israel, diaspora Jews, ancient and modern Jewish history, and the decline of the West into moral relativism, communism, and leftist utopianism. Times of strife and horror are best explained by clarity of thought and writing. Solway provides both in this important work that provides both context and background to the horrors seen recently in Israel, across Europe, in the United States, and across the world.

Negev focuses on two primary purposes, one theoretical/methodological and the second substantive. Briefly stated, the book comprises a case study of excavations at an early (ca. 2800 B.C.) pastoral site in the Negev, providing detailed analyses and a synthetic overview of a seasonal encampment from this early period in the evolution of desert pastoral societies. It thus both demonstrates the feasibility of an archaeology of early mobile pastoralism and grapples with the basic anthropological and methodological issues surrounding the subject. Substantively, both the architectural and material culture assemblages uncovered constitute the first detailed analysis of this early desert culture and include materials previously unreported for the region and period. Historically, the Camel Site is placed in a larger perspective of the beginnings of multiresource nomadism in relation to the rise of complex societies.

The 1948 war that led to the creation of the State of Israel also resulted in the destruction of Palestinian society when some 80 per cent of the Palestinians who lived in the major part of Palestine upon which Israel was established became refugees. Israelis call the 1948 war their 'War of Independence' and the Palestinians their 'Nakba', or catastrophe. After many years of Nakba denial, land appropriation, political discrimination against the Palestinians within Israel and the denial of rights to Palestinian refugees, the Nakba is beginning to penetrate Israeli public discourse. This book explores the construction of collective memory in Israeli society, where the memory of the trauma of the Holocaust and of Israel's war dead competes with the memory claims of the dispossessed Palestinians. Against a background of the Israeli resistance movement, Lentin's central argument is that commemorating the Nakba by Israeli Jews is motivated by an unresolved melancholia about the disappearance of Palestine and the dispossession of the Palestinians, a melancholia that shifts mourning from the lost object to the grieving subject. Lentin theorises Nakba co-memory as a politics of resistance, counterpoising commemorative practices by internally displaced Israeli Palestinians with Israeli Jewish discourses of the Palestinian right of return, and questions whether return narratives by Israeli Jews, courageous as they may seem, are ultimately about Israeli Jewish self-healing rather than justice for Palestine.

Ammiel Alcalay's groundbreaking work, After Jews and Arabs, published in 1993, redrew the geographic, political, cultural, and emotional map of relations between Jews and Arabs in the Levantine/Mediterranean world over a thousand-year period. Based on over a decade of research and fieldwork in many disciplines-including history and historiography; anthropology, ethnography, and ethnomusicology; political economy and geography; linguistics; philosophy; and the history of science and technology-the book presented a radically different perspective than that presented by received opinion. Given the radical and iconoclastic nature of Alcalay's perspective, After Jews and Arabs met great resistance in attempts to publish it. Though completed and already circulating in 1989, it didn't appear until 1993. In addition, when the book was published, there wasn't enough space to include its original bibliography, a foundational part of the project. A Bibliography for After Jews and Arabs presents the original bibliography, as completed in 1992, without changes, as a glimpse into the historical record of a unique scholarly, political, poetic, and cultural journey. The bibliography itself had roots in research begun in the late 1970s and demonstrates a very wide arc. In addition to the bibliography, we include three accompanying texts here. In "Behind the Scenes: Before After Jews and Arabs, " Alcalay takes us behind the closed doors of the academic process, reprinting the original reader reports and his detailed rebuttals, and in "A Bibliography for After Jews and Arabs A Brief Introduction," Alcalay contextualizes his own path to the work he undertook, in methodological, historical, and political terms. Also included is "A Poetics of Bibliography." Poet, novelist, translator, critic, and scholar Ammiel Alcalay teaches at Queens College and The Graduate Center, CUNY. His books include After Jews and Arabs, Keys to the Garden, Memories of Our Future, Islanders, and neither wit nor gold: from then. A 10th-anniversary edition of from the warring factions, a book-length poem dedicated to Srebrenica, and a book of essays, a little history, came out in 2013. a little history also came out in a Portuguese translation with Editor Lumme, São Paolo in 2019. During the wars in ex-Yugoslavia, he was the primary translator of texts from Bosnia, and translations include Sarajevo Blues and Nine Alexandrias by poet Semezdin Mehmedinovic, as well as works by journalist Zlatko Dizdarevic, and many others. Alcalay is the General Editor of Lost & Found: The CUNY Poetics Document Initiative, a series of student and guest-edited archival texts emerging from New American Poetry, and he was the recipient of a 2017 Before Columbus Foundation American Book Award for this work.

This monograph presents the revolutionary results of ten years of excavation and research in the Neolithic village of Sha'ar Hagolan, Jordan Valley, Israel. Sha'ar Hagolan is dated to the Pottery Neolithic period, and is the type-site for the Yarmukian culture, which occupied large parts of the Mediterranean climatic zones of Israel, Jordan and Lebanon during the sixth millennium BC. Recent excavations at the site have far-reaching implications for the entire Neolithic period, as well as for the history of architecture, art and cult and other aspects of material culture in the ancient Near East. The evidence for the architecture and village planning, material culture and remarkable art objects shows what was previously considered to be an era of decline was a time of cultural evolution and development in the Levant.

Most Americans are ill-prepared to engage thoughtfully in the increasingly serious debate about Israel, its place in the Middle East, and its relations with the United States. Essential Israel examines a wide variety of complex issues and current concerns in historical and contemporary contexts to provide readers with an intimate sense of the dynamic society and culture that is Israel today. The expert contributors to this volume address the Arab-Israeli conflict, the state of diplomatic efforts to bring about peace, Zionism and the impact of the Holocaust, the status of the Jewish state and Israeli democracy, foreign relations, immigration and Israeli identity, as well as literature, film, and the other arts. This unique and innovative volume provides solid grounding to understandings of Israel's history, politics, culture, and possibilities for the future.

This volume provides a series of contributions on the crucial aspects relating to the Bible and the Late Bronze Age period. The volume is introduced with a background essay surveying the main areas of history and current scholarship relating to Late Bronze Age Palestine and to the Egyptian New Kingdom (Dynasties 18-20) domination of the region, as well as the question of the biblical account of the same geographical area and historical period. Specific chapters address a range of key concerns: the history of Egypt's dealing with Canaan is surveyed in chapters by Grabbe and Dijkstra. The Amarna texts are also dealt with by Lemche, Mayes and Grabbe. The archaeology is surveyed by van der Steen. The Merenptah Stela mentioning Israel is of considerable interest and is discussed especially by Dijkstra. This leads on to the burning question of the origins of Israel which several of the contributors address. Another issue is whether the first Israelite communities practised egalitarianism, an issue taken up by Guillaume, with a response by Kletter.