"The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews."--BOOK JACKET.

Arendt's personal experiences in Nazi Germany in 1933 and in occupied France in the early 1940s drew her attention to the problem of antisemitism and provided her with a sharp insight into the connection between totalitarianism and antisemitism. Her conception of antisemitism was expressed in "The Origins of Totalitarianism." Arendt regarded antisemitism as a political ideology, whose most dangerous form was peculiar to the epoque of supranational, imperialist states (19th-mid-20th centuries). It was an important element of Nazism, and the catalyst for the most horrendous events of the 20th century. She claimed that the Jews also share responsibility for the success of Nazism because of their inability to withstand it politically. Arendt's book "Eichmann in Jerusalem" provoked a long and bitter controversy. The book is not in fact anti-Jewish: Arendt writes on the total moral collapse of society under the Nazi terror. Her turn from the conception of "radical evil" to that of "banality of evil" in the 1960s was not a break in her thought.

In the final days of World War II, a band of Jewish partisans makes its way from Russia to Italy, moving toward the ultimate goal of Palestine. Based on a true story, the novel chronicles their adventures as they wage a personal war of revenge against the Nazis: blowing up trains, rescuing the last victims of concentration camps, scoring victories in the face of unspeakable devastation. Primo Levi captures the landscape and the people of Eastern Europe in vivid detail, depicting as well the terrible bleakness of war-ridden Europe. But finally, what he gives us is a tribute to the strength and ingenuity of the human spirit.

The Nazis needed oil. The Arabs wanted the Jews and British out of Iraq. The Mufti of Jerusalem forged a far-ranging alliance with Hitler resulting in the June 1941 Farhud, a Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. The Farhud was the beginning of what became a broad Nazi-Arab alliance in the Holocaust. --publisher.

In 1755 on a mission of revenge, and in the guise of English businessman Sebastian Foxx, exiled Sebastião Raposa returns to Lisbon, stalking the ruthless Inquisitor priest Pedro Azinheiro who imprisoned his parents ten years earlier. When a twist of fate turns his carefully laid plans to chaos, he will be forced to choose between surrendering to bloodlust or serving the cause of mercy.

No longer controlled by a handful of institutional leaders based in remote headquarters and rabbinical seminaries, American Judaism is being transformed by the individual spiritual decisions of tens of thousands of Jews living in all corners of the United States. A pulpit rabbi and American Jew, Kaplan follows this religious individualism from its postwar suburban roots to the hippie revolution of the 1960s and the multiple postmodern identities of today. From Hebrew tattooing to Jewish Buddhist meditation, his book describes the remaking of historical tradition in ways that channel multiple ethnic and national identities.

Drawn to an image of her great-grandfather's ornately carved cane, scholar Elisa New embarked on a journey to discover the origins of her precious family heirloom. Treading back across the paths of her ancestors, she travels from Baltimore to the Baltic to London in order to find and understand an immigrant world profoundly affected by modern German culture, from the Enlightenment through the Holocaust. Deeply ambitious in its narrative sweep, Jacob's Cane captures the rich texture of life on several continents as New's family searches to establish itself in the tobacco trade. A fascinating history of one family's story of progress, innovation, and struggle, Jacob's Cane will change the way we think about the Jewish American experience.

In the fall of 1965 the Israeli newspaper Haaretz sent a young journalist named Elie Wiesel to the Soviet Union to report on the lives of Jews trapped behind the Iron Curtain. “I would approach Jews who had never been placed in the Soviet show window by Soviet authorities,” wrote Wiesel. “They alone, in their anonymity, could describe the conditions under which they live; they alone could tell whether the reports I had heard were true or false—and whether their children and their grandchildren, despite everything, still wish to remain Jews. From them I would learn what we must do to help . . . or if they want our help at all.” What he discovered astonished him: Jewish men and women, young and old, in Moscow, Kiev, Leningrad, Vilna, Minsk, and Tbilisi, completely cut off from the outside world, overcoming their fear of the ever-present KGB to ask Wiesel about the lives of Jews in America, in Western Europe, and, most of all, in Israel. They have scant knowledge of Jewish history or current events; they celebrate Jewish holidays at considerable risk and with only the vaguest ideas of what these days commemorate. “Most of them come [to synagogue] not to pray,” Wiesel writes, “but out of a desire to identify with the Jewish people—about whom they know next to nothing.” Wiesel promises to bring the stories of these people to the outside world. And in the home of one dissident, he is given a gift—a Russian-language translation of Night, published illegally by the underground. “‘My God,’ I thought, ‘this man risked arrest and prison just to make my writing available to people here!’ I embraced him with tears in my eyes.”

"Imagine having the entire Jewish people over for dinner--and hosting a raucous, creative, riveting debate about their collective future. Jewish Priorities offers, for the first time, a wide-ranging, ambitious, and genuinely "pan-Jewish" conversation. Encompassing more than sixty top authors from around the Jewish world--Israelis and Diaspora writers; younger influencers and veteran opinion leaders; rabbinic and communal leaders, journalists and scholars, and literary and cultural figures, ranging from secular to ultra-Orthodox--each contributor offers a different priority for the Jewish people. In the process, Jewish Priorities captures the tremendous breadth, depth, and passionate commitment that has long defined this unique community in history. These essays are all original and come from some of our greatest luminaries--thought leaders like Natan Sharansky, Dara Horn, Yossi Klein Halevi, Ruth Wisse, Shaul Magid, David Wolpe, Fania Oz-Salzberger, and many more. Their topics vary widely, from Zionism and antisemitism to education and philanthropy; from the Holocaust to Jewish intimacy; from the quest for God to the failure of Jewish institutions, to the best way to study the Torah in an age of viral videos. Jewish Priorities offers an unprecedented snapshot of the cultural, political, and religious currents driving an entire generation of Jews--but also the deepest aspirations and dreams of this beautiful, unique people at a pivotal moment in our history."

This landmark book probes Muslims' attitudes toward Jews and Judaism as a special case of their view of other religious minorities in predominantly Muslim societies. With authority, sympathy and wit, Bernard Lewis demolishes two competing stereotypes: the Islamophobic picture of the fanatical Muslim warrior, sword in one hand and Qur'ān in the other, and the overly romanticized depiction of Muslim societies as interfaith utopias. Featuring a new introduction by Mark R. Cohen, this Princeton Classics edition sets the Judaeo-Islamic tradition against a vivid background of Jewish and Islamic history. For those wishing a concise overview of the long period of Jewish-Muslim relations, The Jews of Islam remains an essential starting point.

This is the first and probably still the best history of russian and polish jews. Written in russian before the WWI it did appear in english in three volumes in 1916, 1918 and 1920. translated from the Russian by I. Friedlaender; with a biographical essay, new introd., and Outline of the history of Russian and Soviet Jewry, 1912-1974, by Leon Shapiro 1975, c1916-1920. Physical Description: 3 v. in 2 v. 1. From the beginning until the death of Alexander I (1825). From the death of Alexander I until the death of Alexander III (1825-1894). -v. 2. From the accession of Nicholas II until the present day, with bibliography and index.

A short history of the Jews in America from 1654 and their first permanent community of twenty-three persons in New Amsterdam to the present, stressing the difficulties they have continually faced as an ethnic minority.

In The Art of the Jewish Family, Laura Arnold Leibman examines five objects owned by a diverse group of Jewish women who all lived in New York in the years between 1750 and 1850: a letter from impoverished Hannah Louzada seeking assistance; a set of silver cups owned by Reyna Levy Moses; an ivory miniature owned by Sarah Brandon Moses, who was born enslaved and became one of the wealthiest Jewish women in New York; a book created by Sarah Ann Hays Mordecai; and a family silhouette owned by Rebbetzin Jane Symons Isaacs. These objects offer intimate and tangible views into the lives of Jewish American women from a range of statuses, beliefs, and lifestyles--both rich and poor, Sephardi and Ashkenazi, slaves and slaveowners. Each chapter creates a biography of a single woman through an object, offering a new methodology that looks past texts alone to material culture in order to further understand early Jewish American women's lives and restore their agency as creators of Jewish identity. While much of the available history was written by men, the objects that Leibman studies were made for and by Jewish women. Speaking to American Jewish life, women's studies, and American history, The Art of the Jewish Family sheds new light on the lives and values of these women, while also revealing the social and religious structures that led to Jewish women being erased from historical archives.

This volume, consisting of seventeen studies by leading experts in the field, takes stock of recent work on the history and literary culture of the Jews in the Netherlands and Antwerp from before the revolt until the present. Important new discoveries are included here for the first time.

The shtetl was a unique micro-society with its own customs, beliefs and rituals, its own social distinctions, organisation and civic structures. It was also a long and fascinating experiment in multiculturalism, cut short by the Holocaust. Before World War II, Bransk, in eastern Poland, was a shtetl whose population was equally divided between Poles and Jews. Today there are no Jews left in Bransk. In SHTETL, Eva Hoffman explores the culture and institutions of Polish Jews, and by probing the deep ambivalence that coloured relations between Poles and Jews on the eve of World War II, SHTETL throws new light on motives which influenced Christian villagers' descisions to rescue or betray their Jewish neighbours when the Nazis invaded. Hoffman brings a penetrating intelligence and compassionate eye to a history that is fraught with intensely private emotions and profound implications for humanity.

This encyclopedia is not organized alphabetically, rather it consists of entries comprising essays divided into 26 themes. Partial contents:

A century ago, the Russian Empire contained the largest Jewish community in the world, numbering about five million people. Today, the Jewish population of the former Soviet Union has dwindled to half a million, but remains probably the third-largest Jewish community in the world. In the intervening century, the Jews of that area have been at the center of some of the most dramatic events of modern history - two world wars, revolutions, pogroms, political liberation, repression, and the collapse of the USSR. In startling photographs from the archives of the YIVO Institute for Jewish Research and with a lively and lucid narrative, 'A Century of Ambivalence' traces the historical experience of Jews in Russia from a period of creativity and repression in the second half of the nineteenth century through the paradoxes posed by the post-Soviet era.

Great Britain ruled Palestine from 1918 to 1948, replacing 500 years of Turkish control and leading to the State of Israel, which celebrated its 50th anniversary in 1998. The British brought Palestine into the 20th century. When they arrived the country lay in a Levantine nirvana; by the time they left it had become the arena for one of the century's major international conflicts. Among the personalities who shape this narrative are Winston Churchill, the archaeologist Flinders Petrie, King Feisal, Chaim Weizmann and David Ben Gurion. One momentous consequence of these 30 years was that at the end of World War I there were 10 Arabs for every Jew. Based on diaries, letters and first-hand accounts, this is a narrative history of Palestine under Crown rule.

An acclaimed writer on her mother’s tumultuous life as a Jewish immigrant in 1930s New York and her life-long guilt when the Holocaust claims the family she left behind in Latvia A story of love, war, and life as a Jewish immigrant in the squalid factories and lively dance halls of New York’s Garment District in the 1930s, My Mother’s Wars is the memoir Lillian Faderman’s mother was never able to write. The daughter delves into her mother’s past to tell the story of a Latvian girl who left her village for America with dreams of a life on the stage and encountered the realities of her new world: the battles she was forced to fight as a woman, an immigrant worker, and a Jew with family left behind in Hitler’s deadly path. The story begins in 1914: Mary, the girl who will become Lillian Faderman’s mother, just seventeen and swept up with vague ambitions to be a dancer, travels alone to America, where her half-sister in Brooklyn takes her in. She finds a job in the garment industry and a shop friend who teaches her the thrills of dance halls and the cheap amusements open to working-class girls. This dazzling life leaves Mary distracted and her half-sister and brother-in-law scandalized that she has become a “good-time gal.” They kick her out of their home, an event with consequences Mary will regret for the rest of her life. Eighteen years later, still barely scraping by as a garment worker and unmarried at thirty-five, Mary falls madly in love and has a torrid romance with a man who will never marry her, but who will father Lillian Faderman before he disappears from their lives. America is in the midst of the Depression, Hitler is coming to power in Europe, and New York’s garment workers are just beginning to unionize. Mary makes tentative steps to join, despite her lover’s angry opposition. As National Socialism engulfs Europe, Mary realizes she must find a way to get her family out of Latvia, and she spends frenetic months chasing vague promises and false rumors of hope. Pregnant again, after having submitted to two wrenching back-room abortions, and still unmarried, Mary faces both single motherhood and the devastating possibility of losing her entire Eastern European family. Drawing on family stories and documents, as well as her own tireless research, Lillian Faderman has reconstructed an engrossing and essential chapter in the history of women, of workers, of Jews, and of the Holocaust as immigrants experienced it from American shores.

"Messianism, Secrecy and Mysticism tells the history of Early American Jews, focusing on the objects of everyday life used and created by Jews, such as ritual baths, food, gravestones, portraits, furniture, as well as the synagogue. By uncovering these objects and exposing the common culture of the Jewish Atlantic world, the book provides a fresh understanding of a crucial era in Jewish and American history. It offers new insights about the origins of Jewish American messianism, helping readers better understand messianism in contemporary American society. It charts the shared culture of these Jews who lived in the port towns in the Caribbean and on both sides of the Atlantic, and author Laura Arnold Leibman argues that thinking about Judaism as an embodied religion is key to understanding their culture. Messianism, Secrecy and Mysticism makes early Jewish American history entertaining, accessible, and interesting to general readers, as well as to academic audiences." -- Publisher's website.