In this book, Harris Lenowitz explores the fascinating history of Jewish messianic movements. Looking in detail at all of the Jewish messiahs about whom anything is known, he introduces each of these figures in turn, and offers extensive excerpts of the original texts that tell their stories. The messiahs whom we meet in these pages range from the inspiring to the tragic and bizarre. By examining the messianic idea in the tradition which gave birth to it, Lenowitz both sheds new light on this engrossing aspect of Jewish history and provides a firmer basis for understanding contemporary messianic groups.

The book deals with the history of the Jews in Baghdad, from the first mention of the place in the Talmud until recent times, and contains additional chapters on customs and usages, superstitions and proverbs, and also chapters on the settlement of Bagdad Jews in India and the Far East. The work describes the internal history of the Jews in Baghdad their communal, social and intellectual life. The work bases itself almost exclusively on Jewish sources these include many manuscripts from the Sassoon collection used here for the first time. The author an eminent scholar, who worked with untiring zeal collecting documents on Jewish history and building up the famous Sassoon collection of manuscripts at Oxford University. We are fortunate to have a short history of the Jews in Baghdad from his pen, a milestone book which laid the foundation stone for future writers on the subject.

Explore a pivotal moment in Anglo-Jewish history with "Menasseh ben Israel's Mission to Oliver Cromwell," a collection of pamphlets penned by the esteemed 17th-century rabbi and scholar, Manasseh ben Israel. This volume offers a direct window into his campaign to persuade Oliver Cromwell to formally allow Jews to return to England after centuries of expulsion. These writings illuminate Menasseh ben Israel's compelling arguments, drawing on theology, philosophy, and political strategy to advocate for re-admission. Providing invaluable insight into the complex religious and political landscape of the time, this collection showcases the author's intellectual prowess and unwavering dedication to his cause. A significant historical document for those interested in British history, Jewish history, and religious studies, "Menasseh ben Israel's Mission to Oliver Cromwell" provides primary source material vital to understanding the readmission of Jews to England and its broader implications for religious tolerance and cultural exchange in 17th-century Europe. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Auto-emancipation Leon Pinsker Maccabaean, 1906 History; Jewish; History / Jewish

"Across almost the entire expanse of Jewish history, Jews have had to adjust to being ruled by empires. In antiquity alone Jews lived under a succession of imperial powers - Assyrian, Babylonian, Persian, and Seleucid - before having to deal with the Romans. Judaism (of course) was shaped by each successive encounter with an imperial power. But as Katell Berthelot argues in this book, Rome and Roman imperialism presented Jews with unique ideological challenges, and compelled Jews to rethink key aspects of their own self-definition. Long before Rome became Christian, Jews recognized pagan Romans as unprecedented rivals because of some striking similarities between the two peoples. Previously Jews were ruled by empires associated with kingdoms and kings. By contrast, "Rome" was first and foremost a city and a people - and Romans thought of their city and themselves as a people in ways uncomfortably close to the ways Jews defined themselves: as an Israelite people tied to a capital city, Jerusalem. Moreover both Romans and Jews conceived of themselves as a pious people with a divine calling; both thought they possessed the most perfect laws ever written; and both believed themselves to be entrusted with a universal mission that implied bringing peace to the world. This was too close for comfort. The disturbingly close parallels led some Jews to feel that Rome was in fact trying to take Israel's place in God's plan for the world. Revealingly, the ancient rabbis depicted this rivalry by turning to the famous biblical story of the sibling rivals Jacob and Esau, associating the Jews with the former and the Romans with the latter. The perceived rivalry led to a series of innovations in Jewish self-perceptions in late antiquity in several areas that Berthelot will discuss in a series of book chapters: innovations in Jewish understandings of power, citizenship (or membership in a people), and law. Berthelot argues that in some cases the Jewish sources imitate or mimic Roman representations (of, e.g. legal thinking and practice), and in other cases propose a countermodel"--

The studies in this collection deal with a variety of subjects. Their focus is the Roman Empire in the East, the Roman army, Judaea in the Roman period, and Jewish history. Inscriptions are published in them and literary sources discussed. First, Judaea in the period before the arrival of the Romans as well as under Roman rule forms the centre of attention. Here, articles on specific documents are presented and historical problems discussed ranging from the Seleucid period to the Later Roman Empire. The second part of the book contains studies of the wider area and the third part is concerned with the Roman army, its organisation and aims in the Frontier areas. Many of these papers are hard to find and it is particularly valuable to have all of them together and logically arranged in one volume. Moreover extensive discussions of recent publications and newly published material have been added here.

Three disciplines -- politics, philosophy, and science -- are united in reader-friendly language. Citing the works of eminent physicists from Einstein to Hawking, he reveals the convergence of science and Torah. He shows how philosophers, scientists and world empires and major religions have unwittingly helped Israel move towards Redemption.

Text: English, French, German

I Am Who Loves the Prophets is a beautiful and haunting meditation on exile, a central experience in the history of the Jewish people but now experienced by diverse peoples and faiths around the world. For Jewish theologian Marc H. Ellis, exile began when he found his voice of dissent after the Holocaust and after what Israel has done and is doing to the Palestinian people. In these meditations, Ellis brings us to an intimate encounter with God as his exile deepens and he finds meaning in the everyday joys and anxieties of life. Ellis's meditations are also conversations with exiles of all stripes, an eclectic group of writers--Franz Kafka, Albert Camus, Samuel Beckett, Adrienne Rich--and spiritual guides--Thomas Merton, Dietrich Bonhoeffer, Simone Weil, Shunryu Suzuki. Shall we join the conversation?

A study of Jewish-Christian relations in Assisi in the late medieval period. Inter alia, discusses anti-Jewish sermons by Franciscan friars in the 15th century, particularly by Fortunato Coppoli da Perugia. At his instigation, the Monte di Pieta was instituted in Assisi in 1468 in order to facilitate the passage of banking and finance from Jewish to Christian hands; other anti-Jewish measures were adopted as well. The Jews requested the intervention of Pope Paul II, who stated that all contracts with Jews were valid, but the Jews continued to be hounded by Franciscan preachers. In 1485 the Monte di Pieta and other measures were reinstituted, and shortly afterwards most of the Jews left the city. Pp. 101-213 contain documents, some of which refer to anti-Jewish measures.

Sefer Zerubbabel, the Book of Zerubbabel, is a Hebrew apocalyptic work composed during the wars between the Byzantine and Persian empires in the early decades of the seventh century of this era, shortly before the Muslim conquest of the Middle East. Himmelfarb places Sefer Zerubbael's narrative in the context of Christian tradition and contemporary Byzantine culture on the one hand and earlier Jewish eschatological traditions on the other. The impact of the Christian messianic narrative can be seen in Sefer Zerubbabel's depiction of the messiah son of David in terms of Isaiah's suffering servant and in the death and resurrection of the messiah son of Joseph, while contemporary Byzantine ideas about the Virgin as the patron and protector of Constantinople help to make sense of Sefer Zerubbabel's otherwise startling depiction of the mother of the messiah as a warrior defending Jerusalem. Sefer Zerubbabel also shows many points of contact with traditions about the messiah in rabbinic literature, but, the author argues, it is not dependent on the rabbinic formulation of those traditions. Rather, both the rabbis and Sefer Zerubbabel drew on popular traditions, which they reshaped for their own purposes. The rabbis tend to play down messianic hopes while Sefer Zerubbabel embraces them more enthusiastically. Thus reading Sefer Zerubbabel and rabbinic literature side by side allows us to recover some elements of the popular Jewish messianism of the early centuries of the Christian era. The book concludes by considering Sefer Zerubbabel's impact on a corpus of Jewish eschatological texts from the centuries after the rise of Islam.--

A history of the oldest and most prominent Jewish Reform congregation in Oregon. Temple Beth Israel, the congregation's home on Northwest Flanders Street in Portland, is an impressive, Byzantine-inspired building that is on the National Register of Historic Places. The congregation had its beginning at a meeting of eight people in May 1858; twenty-one people became original members the following month. The small congregation held weekly services in Burke’s Hall, a noisy and unadorned loft above a blacksmith shop and a livery stable at First and Morrison. In 1859, the year that Oregon became a state, the congregation decided to build its first synagogue. Opened in 1861 at Fifth and Oak, the Gothic-style building could seat 200 people. It drew praise from both the Oregonian and the “ladies and gentlemen of nearly all denominations” who attended the consecration. Filled with stunning historical and architectural pictures of Temple Beth Israel, this is a beautiful volume that will enrich any home.

Review This collection of papers from the Academy for Jewish Philosophy...is striking evidence to the fact that Jewish philosophy is alive and well....Read and enjoy!>>>> (Paul M. Van Buren Shofar) ...a welcome addition to the somewhat scanty corpus of contemporary Jewish philosophy.>>>> (Shofar) ...a welcome addition to the somewhat scanty corpus of contemporary Jewish philosophy. (Shofar) This collection of papers from the Academy for Jewish Philosophy...is striking evidence to the fact that Jewish philosophy is alive and well....Read and enjoy! (Paul M. Van Buren Shofar) Product Description This book brings together for the first time a collection of essays by some of the most distinguished contemporary Jewish philosophers on issues such as the nature of Jewish philosophy from the perspectives of general philosophy, classical Jewish philosophy and Jewish law, the role of reason and revelation as authority in Judaism, and the impact of contemporary philosophy of history and language on Judaism. The book is a living record of the revitalization of Jewish philosophy in the post-Holocaust world. Co-published with Studies in Judaism. About the Author Norbert M. Samuelson is Associate Professor of Religion at Temple University.

This is a study of the ancient Jewish and Christian apocalypses involving ascent into heaven, which have received little scholarly attention in comparison to apocalypses concerned primarily with the end of the world. Recent developments like the publication of the Aramaic Enoch fragments from Qumran and interest in questions of genre in the study of the apocalypses make this a particularly appropriate time to undertake this study. Martha Himmelfarb places the apocalypses in relation to both their biblical antecedents and their context in the Greco-Roman world. Her analysis emphasizes the emergence of the understanding of heaven as temple in the Book of the Watchers, the earliest of these apocalypses, and the way in which this understanding affects the depiction of the culmination of ascent, the hero's achievement of a place among the angels, in the ascent apocalypses generally. It also considers the place of secrets of nature and primeval history in these works. Finally, it offers an interpretation of the pseudepigraphy of the apocalypses and their function.

They are voices that have been silent for centuries: those of captives and refugees, widows and orphans, the blind and infirm, and the underclass of the "working poor." Now, for the first time, the voices of the poor in the Middle Ages come to life in this moving book by historian Mark Cohen. A companion to Cohen's other volume, Poverty and Charity in the Jewish Community of Medieval Egypt , the book presents more than ninety letters, alms lists, donor lists, and other related documents from the Geniza, a hidden chamber for discarded papers, situated inside a wall in a Cairo synagogue. Cohen has translated these documents, providing the historical context for each. In the past, most of what we knew of the poor in the Middle Ages came from records and observations compiled by their literate social superiors, from tax collectors to the inquisitor's clerk, from criminal judges to the benefactors of the helpless, from makers of Islamic waqf deeds to authors of Arabic chronicles, and in Judaism, from Rabbis who wrote responsa to compilers of Jewish-law codes. What distinguishes this book is that it contains the voices of the poor themselves, found in documents heretofore largely ignored. Because an ancient custom in Judaism prohibited the destruction of pages of sacred writing, the documents were preserved, largely unharmed, for as many as nine centuries. The Voice of the Poor in the Middle Ages provides access to the attitudes and philanthropic activities of the charitable, alongside the dramatic writings of the poor themselves, whether penned in their own hands or dictated to a scribe or family member. The book also allows a rare glimpse into the women of the Middle Ages, as well as into the world of private charity--an area long elusive to the medieval historian. For researchers and students alike, this book will be an invaluable social history source for years to come.

"Inspired by a search for the origin of his Lithuanian-immigrant grandfather's unlikely name - Charles Beresford Price - Stanley Price sets out to assemble his own identity from a multitude of fragments: rugby-playing, patriotic Irish; rebellious orthodox Jewish; Cambridge, anti-Establishment British; 1960s immigrant to America; not to mention, eventually, successful novelist and playwright." "Price introduces us to a varied, Woody Allen-esque cast: the eccentric grandfather who was once famously asked by a Dublin policeman whether he was 'a Catholic Jew or a Protestant Jew'; the ageing spinster aunts Minnie and Hilda, aka 'The Girls'; a wind-obsessed rabbi; and guest appearances from Elizabeth Taylor, Richard Burton and Marilyn Monroe." "Criss-crossing both the Irish Sea and the North Atlantic, this perfectly paced and witty memoir also tells a little-known story: that of the Jews of Ireland - their history, culture and contribution."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Legend of a Musical City - The Story of Vienna by Max Graf is a story of Vienna - the musical center of the world. The author has enjoyed the intimate friendship of the musical stars of the last fifty years in which this book was written. Musical stars such as Bruckner, Brahms, and Richard Strauss. He gives a delightful as well as highly educational story of the development of Austrian music. Max Graf, a composer and music critic, the father of "Little Hans," was born October 1, 1873, in Vienna, where he died on June 24, 1958. The son of Joseph Graf, a Jewish writer and editor, he was educated in Vienna and Prague. After 1891 he studied at the law school of the University of Vienna but devoted most of his time to music and it was his intention to become a composer, according to Louis Rose (1986). He finished his legal studies in 1896 but devoted much of his time to music composition and criticism, and regularly took part in meetings of the literary group Jung-Wien. From 1902 to 1938 he taught the history of music and musical aesthetics at the Vienna Academy of Music, where he was appointed professor in 1909. Graf met Sigmund Freud in 1900 and his wife, Olga Graf (born Olga Hoenig), from whom he separated a few years later, was probably a patient of Freud's. Within the psychoanalytic movement he is known for being the father of "Little Hans," Herbert Graf, who was born in 1903. It was Max who supplied Freud with the material for his paper "The Analysis of a Phobia in a Five-Year Old Boy" (1909b). At the end of 1904, he took part in sessions of the Wednesday Psychoanalytic Society and, in December 1907, wrote an essay entitled "Methodik der Dichterpsychologie" (Methodology of the Psychology of the Poet). In early 1906 Freud wrote a short text on a somewhat unexpected topic, "Psycopathische Personen auf der Bühne" (Psychopathic Characters on the Stage). The text was never published in German, but Graf, to whom Freud had given the manuscript, kept it and had an English translation published (1942a [1905-1906]). Graf emigrated to the United States in 1938 and taught until 1947 at the New School for Social Research in New York, where, in 1940, he created the first seminars in music criticism. He was a guest professor at the Carnegie Institute of Technology in Pittsburgh and at Temple University in Philadelphia. In 1947 he returned to Austria and taught music criticism at the Mozarteum in Salzburg and elsewhere. In 1953 his autobiography, Jede Stunde war erfüllt: Ein halbes Jahrhundert Musik- und Theaterleben (Every Minute Filled: A Half-Century in Music and Theater), was published in Vienna, where he died in 1958.

Poetry. Jewish Studies. "The ruins of Lifta, an archeological site of incalculable value outside Jerusalem is a nexus of 'irreconcilable stories.' To the stones of Lifta and their compelling mute testimony, Kaminsky has bent his poet's ear, transcribing for us their urgent, mournful, bitter and aggrieved voices that witness to the layers of memory and history here. As the poet was summoned to Lifta, this probing and timely book summons the reader with blunt, contentious dialogues, daring and tender monologues, striking allegories, and always, the piercing questions that, seemingly unanswerable, must continue to be asked in the pursuit of understanding and justice."--Jeanne Marie Beaumont

"Complicated Complicity is about the forms taken, motives and spectrum of actions of European collaboration with the Nazis. State authorities, local military organizations and individual players in different countries and areas including France, Scandinavia, Lithuania, Poland, Ukraine, Romania, Hungary, Slovakia, Greece, Italy, Portugal and the countries of the former Yugoslavia are discussed in the context of the history of World War II, the history of occupation and everyday life and as an essential influencing factor in the Holocaust. New forms of right-wing populism, nationalism and growing intolerance of Jewish fellow citizens and minorities have made such historically sensitive studies considerably more difficult in many countries today. In this time of increasing historical revisionism in Europe, such elucidating discourse is particularly relevant."--Page 4 of cover.

The dynamics and achievements of organized Jewish rescue in the modern period are assessed in this volume, which includes essays and case studies. These studies illuminate and evaluate the efforts of Jews to defend and preserve communities separated by vast distances and diverse cultural and political systems.