"Heinz von Foerster was the inventor of second-order cybernetics, which recognizes the investigator as part of the system he is investigating. The Beginning of Heaven and Earth Has No Name provides an accessible, nonmathematical, and comprehensive overview of von Foerster's cybernetic ideas and of the philosophy latent within them. It distills concepts scattered across the lifework of this scientific polymath and influential interdisciplinarian. At the same time, as a book-length interview, it does justice to von Foerster's élan as a speaker and improviser, his skill as a raconteur. Developed from a week-long conversation between the editors and von Foerster near the end of his life, this work playfully engages von Foerster in developing the difference his notion of second-order cybernetics makes for topics ranging from emergence, life, order, and thermodynamics to observation, recursion, cognition, perception, memory, and communication. The book gives an English-speaking audience a new ease of access to the rich thought and generous spirit of this remarkable and protean thinker"--

In The Sleepwalkers and The Act of Creation Arthur Koestler provided pioneering studies of scientific discovery and artistic inspiration, the twin pinnacles of human achievement. The Ghost in the Machine looks at the dark side of the coin: our terrible urge to self-destruction... Could the human species be a gigantic evolutionary mistake? To answer that startling question Koestler examines how experts on evolution and psychology all too often write about people with an 'antiquated slot-machine model based on the naively mechanistic world-view of the nineteenth century. His brilliant polemic helped to instigate a major revolution in the life sciences, yet its 'glimpses of an alternative world-view' form only the background to an even more challenging analysis of the human predicament. Perhaps, he suggests, we are a species in which ancient and recent brain structures - or reason and emotion - are not fully co-ordinated. Such in-built deficiencies may explain the paranoia, violence and insanity that are central strands of human history. And however disturbing we find such issues, Koestler contends, it is only when we face our limitations head-on that we can hope to find a remedy.

The astonishing success of the natural sciences in the modern era has led many thinkers to assume that similar feats of knowledge and power should be achievable in human affairs. That assumption, and the accompanying notion that the methods of modern science ought to be applied to social and political questions, have been at the heart of a number of prominent philosophical schools in the modern age, and much of the politics of the past century. Is the application of scientific logic to the study of human affairs philosophically defensible? Does it aid or hinder our efforts at a genuine understanding of the human world? Why have so many modern ideologies, including those responsible for some of the greatest atrocities of the 20th century, advanced themselves under the banner of science? Why, in other words, do we assume that modern science holds the key to an understanding of human affairs? Are we right to make this assumption? And what does the assumption mean for contemporary society and politics? Tyranny of Reason, which is designed for the interested lay reader and for undergraduate or beginning graduate students in the social sciences, attempts to answer these important questions in the context of the history of philosophy. -- From amazon.com.

""The Origins of Psychoanalysis: Letters to Wilhelm Fliess, Drafts and Notes, 1887-1902"" is a collection of letters, drafts, and notes written by Sigmund Freud to his close friend and colleague, Wilhelm Fliess. The book provides a fascinating insight into the early development of psychoanalysis, as Freud discusses his theories on sexuality, dreams, and the unconscious mind. The letters also reveal the personal struggles and conflicts that Freud faced during this period, including his own self-analysis and the breakdown of his friendship with Fliess. This edition includes an introduction by Peter Gay, a renowned Freud scholar, and a comprehensive index, making it an essential resource for anyone interested in the history of psychoanalysis or the life and work of Sigmund Freud.""This is a new release of the original 1954 edition.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Timeless Torah: An Anthology Of The Writings Of Samson Raphael Hirsch is a book that compiles the works of Samson Raphael Hirsch, a prominent rabbi and Jewish leader from the 19th century. The book includes a selection of his writings on a variety of topics, including Jewish law, philosophy, and ethics. Hirsch's teachings emphasize the importance of balancing tradition and modernity, and he argues that Judaism should be practiced in a way that is relevant and meaningful to contemporary life. The book is organized thematically, with sections on prayer, education, community, and other topics. It also includes a biographical introduction to Hirsch's life and work, as well as an overview of his contributions to Jewish thought and practice. Timeless Torah is a valuable resource for anyone interested in Jewish theology, history, and culture, and it offers insights into the enduring relevance of Hirsch's teachings for contemporary Jewish life.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Moritz Pasch (1843-1930) is justly celebrated as a key figure in the history of axiomatic geometry. Less well known are his contributions to other areas of foundational research. This volume features English translations of 14 papers Pasch published in the decade 1917-1926. In them, Pasch argues that geometry and, more surprisingly, number theory are branches of empirical science; he provides axioms for the combinatorial reasoning essential to Hilbert’s program of consistency proofs; he explores "implicit definition" (a generalization of definition by abstraction) and indicates how this technique yields an "empiricist" reconstruction of set theory; he argues that we cannot fully understand the logical structure of mathematics without clearly distinguishing between decidable and undecidable properties; he offers a rare glimpse into the mind of a master of axiomatics, surveying in detail the thought experiments he employed as he struggled to identify fundamental mathematical principles; and much more. This volume will: Give English speakers access to an important body of work from a turbulent and pivotal period in the history of mathematics, help us look beyond the familiar triad of formalism, intuitionism, and logicism, show how deeply we can see with the help of a guide determined to present fundamental mathematical ideas in ways that match our human capacities, will be of interest to graduate students and researchers in logic and the foundations of mathematics.

Achieving social justice is one of the key challenges facing the world today scholars of political theory have long grappled with issues arising from it however, as the history of ideas shows, the concept itself has undergone much change over the centuries and there is no watertight definition of what ‘justice’ connotes in the contemporary context going beyond the existing frontiers of social justice, this unique volume aims to develop theoretical concepts able to respond to real dilemmas facing society today the author closely examines the classical social contract theory, one of the most widely accepted approaches to social justice in the western tradition she focuses in particular on the ideas of one of the greatest names in contemporary political philosophy, john rawls, whose work developed the theory to new philosophical depths and complexity nussbaum moves in a fresh direction and suggests that there is an inherent limitation within the social contract theory, even in the work of rawls—it is premised on the idea of a contract for mutual advantage among approximate equals she demonstrates that it is unable to address questions of social justice between unequal parties instead she goes on to develop a theory of social justice based on the ‘capabilities approach’, which she places generally within the tradition of ‘liberal conceptions’ the author analyses three social issues which could not be resolved, or even really addressed by traditional theories of justice—the problem of achieving justice for persons with physical and mental disability, of extending justice to all citizens of the world, and lastly the problem of doing justice in relation to the treatment of ‘non-human animals’ she helps us to think more clearly about the purpose of political cooperation and the nature of political principles—and to look to a future of greater justice for all

This dialogue, proposed to Jacques Derrida by historian Elisabeth Roudinesco, brings together two friends who share a common history and intellectual heritage. While their perspectives are different, they have many common references: psychoanalysis, above all, but also the authors and works that have come to be known as "post-structuralist."

In this collection of short meditations on various topics, Hans Blumenberg eschews academic ponderousness and writes in a genre evocative of Montaigne's Essais , Walter Benjamin's Denkbilder , or Adorno's Minima Moralia . Drawing upon an intellectual tradition that ranges from Aesop to Wittgenstein and from medieval theology to astrophysics, he works as a detective of ideas scouring the periphery of intellectual and philosophical history for clues--metaphors, gestures, anecdotes--essential to grasping human finitude. Images of shipwrecks, attempts at ordering the world, and questions of foundations are traced through the work of Goethe, Schopenhauer, Simmel, Husserl, Thomas Mann, and others. The book's reflections culminate in a rereading of the fable "Care Crosses the River" that lies at the center of Heidegger's analysis of Dasein in which the fable's elided Gnostic center is recovered: Care creates the human in its own image, as a reflection of its narcissism. At stake throughout are two inextricable elements of Blumenberg's thought: a theory of nonconceptuality as essential to philosophizing and an exploration of culture understood as humanity's unceasing attempts to relieve itself of the weight of the absolutism of reality.

Computers And Thought by Edward A. Feigenbaum is a comprehensive book that explores the relationship between computers and human thought. The book delves into the history of computer science and artificial intelligence, and how these fields have impacted our understanding of human cognition. It also examines the ways in which computers have been used to model human thought processes, and how these models have been applied to various fields such as psychology, linguistics, and philosophy.Feigenbaum discusses the different approaches to artificial intelligence, including rule-based systems, expert systems, and neural networks. He also explores the limitations of these approaches and the challenges of creating truly intelligent machines. The book includes case studies of successful applications of artificial intelligence, such as the development of chess-playing programs and natural language processing systems.The author also addresses ethical and philosophical questions related to artificial intelligence, such as the possibility of machines surpassing human intelligence and the implications of this for society. He argues that while computers can simulate human thought processes, they cannot replicate the full range of human experience and consciousness.Overall, Computers And Thought is a thought-provoking and informative book that provides a comprehensive overview of the relationship between computers and human thought. It is a valuable resource for anyone interested in the history and future of artificial intelligence and its impact on society.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Pre-eminent author and art historian - Simon Schama has written widely on art for many years to great acclaim. In "Hang-Ups", a personal selection of his articles from, amongst others, The New Yorker, appears in Britain for the very first time. Brilliantly and lucidly written by one of the most singular voices in non-fiction, this volume of provocative and often idiosyncratic essays makes hugely satisfying reading for lovers of both art and social history. It contains pieces on artists as diverse as David Hockney, Rembrandt and Charles Rennie Mackintosh, and on such subjects as the 'unforgettable peculiarity' of Stanley Spencer. From the author whose writing has been called 'sublime' and whose ability to bring art and history vividly to life has earned him admiration worldwide, "Hang-Ups" is Schama's rallying cry for the art lover to look at familiar works of art and their artists - and embrace a new way of seeing.

The essays in this volume deal with political ethics; morality and international relations; the meaning of liberalism; the philosophy of history; the nature of totalitarianism; the responsibility of intellectuals in a free society; and the contemporary crisis of democratic theory and practice.

"Noah Feldman tells the story behind the increasingly popular call for the establishment of the sharia--the law of the traditional Islamic state--in the modern Muslim world. Feldman goes back to the roots of classical Islamic law, under which executive power was balanced by the scholars who interpreted and administered the sharia. That balance was destroyed under Ottoman rule, resulting in the unchecked executive dominance that continues to distort politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims through sharia--but only if new institutions emerge that restore this constitutional balance of power. In a new introduction, Feldman discusses developments in Egypt, Tunisia, Libya, and other Muslim-majority countries since the Arab Spring and describes how Islamists must meet the challenge of balance if the new Islamic states are to succeed."--P. [4] of cover.

Philosophical Profiles brings together ten important essays by Richard Berstein. Each focuses on the work of a thinker or group of thinkers at the center of contemporary developments in philosophy, including Hannah Arendt, John Dewey, Hans-Georg Gadamer, Jurgen Habermas, G.W.F. Hegel, Alasdair MacIntyre, Herbert Marcuse, and Richard Rorty.

Where does perversion begin? Who is perverse? Ever since the word first appeared in the Middle Ages, anyone who delights in evil and in the destruction of the self or others has been described as 'perverse'. But while the experience of perversion is universal, every era has seen it and dealt with it in its own way. The history of perversion in the West is told here through a study of great emblematic figures of the perverse - Gilles de Rais, the mystical saints and the flagellants in the middle ages, the Marquis de Sade in the eighteenth century, the masturbating child, the male homosexual and the hysterical woman nineteenth century, Nazism in the twentieth century, and the complementary figures of the paedophile and the terrorist in the twenty-first. The perverse are rarely talked about and when they are it is usually only to be condemned. They are commonly viewed as monstrous and cruel, as something alien to the very nature of being human. And yet, perversion can also attest to creativity and self-transcendence, to the refusal of individuals to submit to the rules and prohibitions that govern human life. Perversion fascinates us precisely because it can be both abject and sublime. Whether they are sublime because they turn to art or mysticism, or abject because they surrender to their murderous impulses, the perverse are part of us because they exhibit something that we always conceal: our own negativity and our dark side. -- Back cover.

All human beings are practicing historians," writes Gerda Lerner. "We live our lives; we tell our stories. It is as natural as breathing." It is as important as breathing, too. History shapes our self-definition and our relationship to community; it locates us in time and place and helps to give meaning to our lives. History can be the vital thread that holds a nation together, as demonstrated most strikingly in the case of Jewish history. Conversely, for women, who have lived in a world in which they apparently had no history, its absence can be devastating. In Why History Matters, Lerner brings together her thinking and research of the last sixteen years, combining personal reminiscences with innovative theory that illuminate the importance of history and the vital role women have played in it.Why History Matters contains some of the most significant thinking and writing on history that Lerner has done in her entire career--a summation of her life and work. The chapters are divided into three sections, each widely different from the others, each revelatory of Lerner as a woman and a feminist. We read first of Lerner's coming to consciousness as a Jewish woman. There are moving accounts of her early life as a refugee in America, her return to Austria fifty years after fleeing the Nazis (to discover a nation remarkable both for the absence of Jews and for the anti-Semitism just below the surface), her slow assimilation into American life, and her decision to be a historian. If the first section is personal, the second focuses on more professional concerns. Included here is a fascinating essay on nonviolent resistance, tracing the idea from the Quakers (such as Mary Dyer), to abolitionists such as Theodore Dwight Weld (the "most mobbed man" in America), to Thoreau's essay Civil Disobedience, then across the sea to Tolstoy and Gandhi, before finally returning to America during the civil rights movement of the 1950s. There are insightful essays on "American Values" and on the tremendous advances women have made in the twentieth century, as well as Lerner's presidential address to the Organization of American Historians, which outlines the contributions of women to the field of history and the growing importance of women as a subject of history. The highlight of the final section of the book is Lerner's bold and innovative look at the issues of class and race as they relate to women, an essay that distills her thinking on these difficult subjects and offers a coherent conceptual framework that will prove of lasting interest to historians and intellectuals.A major figure in women's studies and long-term activist for women's issues, a founding member of NOW and a past president of the Organization of American Historians, Gerda Lerner is a pioneer in the field of Women's History and one of its leading practitioners. Why History Matters is the summation of the work and thinking of this distinguished historian.

The continuing discovery of important Hegel manuscripts and advances in the criticism of Hegel's works have set the stage for a major reevaluation of one of the greatest philosophers of all time. This volume constitutes the comprehensive reinterpretation of Hegel that has long been needed. The first chapters are devoted to the influences of other German philosophers on Hegel, his early publication as they are relevant to his later writings, and his Phenomenology--in itself and as a key to understanding his terminology and dialectic. Examined next are the further elaboration of his thought in Logic; his famous system, as presented in various editions of the Encyclopedia; and his little-known views on history. A final chapter details in letters and contemporary reports Hegel's intellectual development.

This ambitious book is about a way of building that for centuries dominated the making of monumental architecture – yet now not only is it lost as practice, but knowledge of its very existence is consigned to oblivion. In pre-modern Europe, the architect built not just with imagination, brick and mortar, but with time, using vast quantities of duration to erect monumental buildings that otherwise would have been impossible. Not mere medieval muddling-through, this entailed a sophisticated set of norms and practices. Virtually all the great cathedrals of France and the rest of Europe were built under this regime, here given the name ‘Building-in-Time’. In particular, the major works of pre-modern Italy, from the Pisa cathedral group to the cathedrals of Milan,Venice and Siena, and from the monuments of fourteenth-century Florence to the new St Peter’s – the apotheosis of the practice – are thus cast in an entirely new light. Even as ‘Building-in-Time’ was flourishing, the fifteenth-century Italian architect Leon Battista Alberti proposed a new temporal regime whereby time would ideally be excluded from the making of architecture (‘Building-outside-Time’). Planning and building, which had formed one fluid, imbricated process, were to be sharply divided, and the change that always came with time excluded from architectural facture. Ironically, it was Brunelleschi, as creator of the cupola of Florence cathedral and one of the supreme practitioners of Building-in-Time, who was the lynchpin of Alberti’s turn to the arts in the mid-1430s. That he arrived in Florence just at the moment Brunelleschi’s dome was being completed was crucial to Alberti’s subsequent career in visual culture. Yet his relationship to Brunelleschi was conflicted; first praising and attaching himself to Brunelleschi, later Alberti silently sought to banish him from history’s central stage. In telling this story, Marvin Trachtenberg rewrites the history of medieval and Renaissance architecture in Italy and recasts the turn to modernity in new terms, those of temporality and its role in architectural theory and practice. Recovering this lost element of the deep architectural past allows us also to see the present in a new way: that temporality is not any neutral or secondary factor in modern architecture culture, but an epistemic condition that silently affects all production and experience of the built environment.

The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.

The well-known historian and political scientist Zeev Sternhell here advances a radically new interpretation of the founding of modern Israel. The founders claimed that they intended to create both a landed state for the Jewish people and a socialist society. However, according to Sternhell, socialism served the leaders of the influential labor movement more as a rhetorical resource for the legitimation of the national project of establishing a Jewish state than as a blueprint for a just society. In this thought-provoking book, Sternhell demonstrates how socialist principles were consistently subverted in practice by the nationalist goals to which socialist Zionism was committed.Sternhell explains how the avowedly socialist leaders of the dominant labor party, Mapai, especially David Ben Gurion and Berl Katznelson, never really believed in the prospects of realizing the "dream" of a new society, even though many of their working-class supporters were self-identified socialists. The founders of the state understood, from the very beginning, that not only socialism but also other universalistic ideologies like liberalism, were incompatible with cultural, historical, and territorial nationalism. Because nationalism took precedence over universal values, argues Sternhell, Israel has not evolved a constitution or a Bill of Rights, has not moved to separate state and religion, has failed to develop a liberal concept of citizenship, and, until the Oslo accords of 1993, did not recognize the rights of the Palestinians to independence.This is a controversial and timely book, which not only provides useful historical background to Israel's ongoing struggle to mobilize its citizenry to support a shared vision of nationhood, but also raises a question of general significance: is a national movement whose aim is a political and cultural revolution capable of coexisting with the universal values of secularism, individualism, and social justice? This bold critical reevaluation will unsettle long-standing myths as it contributes to a fresh new historiography of Zionism and Israel. At the same time, while it examines the past, The 'Founding Myths of Israel' reflects profoundly on the future of the Jewish State.