This major collection of essays challenges many of our preconceptions about British political and social history from the late eighteenth century to the present. Inspired by the work of Gareth Stedman Jones, twelve leading scholars explore both the long-term structures - social, political and intellectual - of modern British history, and the forces that have transformed those structures at key moments. The result is a series of insightful, original essays presenting new research within a broad historical context. Subjects covered include the consequences of rapid demographic change in the eighteenth and nineteenth centuries; the forces shaping transnational networks, especially those between Britain and its empire; and the recurrent problem of how we connect cultural politics to social change. An introductory essay situates Stedman Jones's work within the broader historiographical trends of the past thirty years, drawing important conclusions about new directions for scholarship in the twenty-first century.

Since the beginning of the nineteenth century, Egyptian society has experienced deep changes, consisting mainly in the destruction of its traditional framework and, to some lesser degree, in the creation of modern institutions. This books deals with such developments as the settlement and detribalization of the Bedouins, the dissolution of the village community, the development of private property, the transition from Islamic criminal law to a secular westernized code, the decline and disappearance of the artisan and commercial guilds, the abolition of slavery, as well as urbanization and the beginnings of municipal government.

First published in 1970, Conflicts in French Society is a detailed study of the social history of anticlericalism. Its four chapters, based on original research, reinterpret the causes and extent of some traditional conflicts in modern French society. In 'The Conflict of Moralities, ' Theodore Zeldin investigates the confession to discover what sins and pleasures of daily life were revealed and repressed by it. This provides rare insight into sexual behaviour in nineteenth-century France. In 'The Conflict in Education, ' Robert Anderson shows us how different the pupils of church and state schools really were and challenges the view that the two systems divided France into hostile camps. In 'The Conflict in Politics, ' Austin Gough describes the way the church organized a political following, and how the Bonapartists fought back. In 'The Conflict in Village Life, ' Roger Magraw studies popular anticlericalism at the local level and shows how ideology was far from being the major cause of it. In doing so, he provides an intimate picture of village life. This book will be of interest to sociologists of religion and educationists as well as to those wishing to understand the politics and morals of France.

Headlines from France suggest that the country's Jews and Muslims are inevitably at odds. But the past tells a different story. In this sweeping history from World War I to the present, Ethan Katz shows that Jewish-Muslim relations were more complex, shaped by everyday encounters and perceptions of deeply rooted similarities as well as differences.

CHAPTER 1. INTRODUCTION: "IF I HAD NOT FORGIVEN"

What was it like to be poor in the Middle Ages? In the past, the answer to this question came only from institutions and individuals who gave relief to the less fortunate. This book, by one of the top scholars in the field, is the first comprehensive book to study poverty in a premodern Jewish community--from the viewpoint of both the poor and those who provided for them. Mark Cohen mines the richest body of documents available on the matter: the papers of the Cairo Geniza. These documents, located in the Geniza, a hidden chamber for discarded papers situated in a medieval synagogue in Old Cairo, were preserved largely unharmed for more than nine centuries due to an ancient custom in Judaism that prohibited the destruction of pages of sacred writing. Based on these papers, the book provides abundant testimony about how one large and important medieval Jewish community dealt with the constant presence of poverty in its midst. Building on S. D. Goitein's Mediterranean Society and inspired also by research on poverty and charity in medieval and early modern Europe, it provides a clear window onto the daily lives of the poor. It also illuminates private charity, a subject that has long been elusive to the medieval historian. In addition, Cohen's work functions as a detailed case study of an important phenomenon in human history. Cohen concludes that the relatively narrow gap between the poor and rich, and the precariousness of wealth in general, combined to make charity "one of the major agglutinates of Jewish associational life" during the medieval period.

This book presents an ethnographic history of the Old Yishuv. It describes and analyzes a significant community that reflected more than any other the various strands of Jewish life and the constraints and processes acting upon the Jewish world of the nineteenth and early twentieth centuries. .

Warsaw. The Jewish Metropolis offers analyses of the cultural, religious, political and intellectual history of Warsaw Jewry, once the leading Jewish metropolis in Europe and the world.

"Blues for America is a scholar's deft survey of everything that happened between the 1920s and the 1990s-depressions, repressions, segregation, and wars-and the resistance that arose to each in turn, related with surprising wit and an amazingly gracious turn of phrase. And by weaving in bits of autobiography, Dowd has given us much more." --Barbara Ehrenreich

""By dint of names, dates, and figures, of classified ads, of sundry facts, of statistics, of the confessions of great writers and of anonymous passersby, of quotations from small-town newspapers and from official discourses, Vladimir Pozner reconstructs, vibrantly, so terribly vibrantly and magnificently, the American civilization." --Les Lettres Françaises Vladimir Pozner--influential French novelist, screenwriter, pioneer in literary genre and Oscar nominee, came to the United States in the 1930's. He found the nation and its people in a state of profound material and spiritual crisis, and took it upon himself to chronicle the life of the worker, the striker, the politician, the starlet, the gangster, the everyman; to document the bitter, violent racism tearing its society asunder, the overwhelming despair permeating everyday life, and the unyielding human struggle against it all. In the spirit of Tocqueville's Democracy in America, Pozner writes about America and Americans with the searing criticism and deep compassion of an outsider who loved the country and its people far too much to render anything less than a brutally honest portrayal. Recalling Agee's Let Us Now Praise Famous Men, he shatters the rules of reportage to create a complete portrait of America, enduring and profound"--

This volume brings together thirty-four essays and ar- ticles by Werner J. Cahnman representing four decades (1940-1980) of work by an extraordinary, multidisciplinary scholar. Cahnman's work encompasses the experiences of a German Jewish refugee, an economist turned sociologist, and a scholar of Judaism. Part 1 contains personal and autobiographical writings and includes analyses of the cultural ambiguities of Jewish assimilation in Germany and Austria. Part 2 is devoted to sociological essays ranging from a critical assessment of Gunnar Myrdal's landmark study of the problems of race and democracy, An American Dilemma , to a probing look at the stigma of obesity, based on empirical research, a subject very much in the news today and that shows Cahnman ahead of his time. Part 3 offers some of Cahnman's most perceptive essays dealing with geopolitical themes. Included are theoretically based writings that help to clarify the methods and concepts of geopolitics, marking the intellectual beginnings of the global approach to world affairs. Here Cahnman broached the possibility of a united Europe (1944), realized sixty years later in the formation of the European Union. The twelve essays of Part 4 return to Cahnman's ever-present concern with Jews and Judaism. They present a wide-ranging historical-sociological view, from the Jews of Vienna in the 1930s to the American scene in the 1960s, to the still-unresolved problematics of Arab-Israeli relations, with Cahnman arguing for coexistence and a two-state solution for Jews and Arabs. The volume, carefully selected and assembled by the editors, presents for the first time essays representing the full range of Werner Cahnman's scholarship and thought. It will be of interest to students of sociology, history, political science, and Judaic studies.

Dating from the sixteenth century, there were hundreds of shtetls—Jewish settlements—in Eastern Europe that were home to a large and compact population that differed from their gentile, mostly peasant neighbors in religion, occupation, language, and culture. The shtetls were different in important respects from previous types of Jewish settlements in the Diaspora in that Jews had rarely formed a majority in the towns in which they lived. This was not true of the shtetl, where Jews sometimes comprised 80% or more of the population. While the shtetl began to decline during the course of the nineteenth century, it was the Holocaust which finally destroyed it. During the last thirty years the shtetl has attracted a growing amount of scholarly attention, though gross generalizations and romanticized nostalgia continue to affect how the topic is treated. This volume takes a new look at this most important facet of East European Jewish life. It helps to correct the notion that the shtetl was an entirely Jewish world and shows the ways in which the Jews of the shtetl interacted both with their co-religionists and with their gentile neighbors. The volume includes chapters on the history of the shtetl, its myths and realities, politics, gender dynamics, how the shtetl has been (mis)represented in literature, and the changes brought about by World War I and the Holocaust, among others. Contributors: Samuel Kassow, Gershon David Hundert, Immanuel Etkes, Nehemia Polen, Henry Abramson, Konrad Zielinski, Jeremy Dauber, Israel Bartel, Naomi Seidman, Mikhail Krutikov, Arnold J. Band, Katarzyna Wieclawska, Yehunda Bauer, and Elie Wiesel. This is the first book published in the Elie Wiesel Center for Judaic Studies Series .

This pioneering study focuses on an area of Soviet and socialist studies until now largely neglected in the literature: social change. The author contends that while most standard analyses of communist regimes purport to be about social change, they are in fact analyzing economic and political developments rather than transformation in the class structure of society. Because economic and political factors are the least stable, Brucan argues, they are therefore the least explanatory and predictive factors if we are to understand long term trends in the evolution of socialism. Brucan instead explores the social forces at work in the Soviet Union, China, and Eastern Europe--classes, professional groups, and so on--tracing the evolution of class and class policy from the time of the 1917 revolution through the present leadership of Gorbachev. Students of international affairs and sociology will find in Brucan's work important new insights into the likely future direction of the world's major communist societies. Beginning with a detailed historical analysis of class and class policy in the East, Brucan examines issues such as forced collectivization, the new working class, wage policy, the state take-over, and Khruschev's openings. Turning to a discussion of the relationship between social structure and the scientific-technological revolution, the author shows that communist regimes in the Soviet Union, Eastern Europe, and China have demonstrated a deliberate and systematic pattern of overvaluation of manual work and undervaluation of scientific and technical work--explaining their lack of preparation for rapid scientific and technical change. Brucan relates the historical analysis of social change to questions about whether reforms in the East can be achieved, arguing that no analysis of the East's economic and political history can be fully understood without considering social structure. In the final section, the author addresses the current period of perestroika, suggesting that Gorbachev's real challenge will be to dislodge the current social structure that was consolidated in the late 1970s. He concludes that a new class alignment in socialism has led to a crisis of the communist party itself.

Muckraking and progressivism have always marched arm-in-arm, cutting a wide path through modern American history. Originally published as Appointment at Armageddon , Filler's book is a vital contribution in understanding the intrinsic dynamic of reform in American life. It extracts from the issues that fostered progressivism and muckraking an essence that illuminates contemporary debate. Filler points out that early twentieth-century progressivism was essentially middle class, seeking common denominators for social interests. It was also a modernizing force in such areas as child labor, poverty, farm problems, and race relations. In his new introduction, Filler reviews various instances of progressivism throughout history. Filler maintains that progressivism died out when pride in its achievements turned to bitterness. Rather than celebrating the progress made by outstanding Americans, such as W.E.B. DuBois and Susan B. Anthony, various groups began focusing only on the oppressed and the oppressors. By concentrating on the negative instead of the positive, Americans abandoned the forward-looking tenets of turn of the century progressivism. Muckraking and Progressivism in the American Tradition is a timely book. It is needed to inspire Americans to find a new way to solve current dilemmas. This significant work will be of interest to sociologists, historians, and political theorists.

Every Australian's birthright includes the expectation of a healthy and possibly happy life of some longevity, assisted by all the services which a civilised society can make possible. But this is not yet within the Aboriginal (or Maori, Pacific Islander, Canadian Inuit and American Indian) grasp. That so many young Aboriginal people prefer death to life implies a rejection of what people in the broader Australian society, have on offer. It reflects a failure, as a nation, to provide sufficient incentives for young Aborigines to remain alive. This is a study of youth who have, or feel they have, no purpose in life -- or who may be seeking freedom in death. It is a portrait of life, and of self-destruction, by young Aboriginal men and women. To comprehend this relatively recent phenomenon, which occurs more outside than inside custody, one has to appreciate Aboriginal history -- the effects of which contribute more to an understanding of suicide today than do psychological or medical theories about the victim. Aboriginal youth at risk are suffering more from social than from mental disorder. Adopting a historical and anthropological approach to suicide in New South Wales, the Australian Capital Territory and New Zealand, this book documents rates of suicide that may well be the world's worst. It tries to glimpse the soul of the suicide rather than merely his or her contribution to our national statistics.

The latter part of the thirteenth century is regarded as a key period in the history of Italian Jewry. During that time many Jewish communities sprang up in the regions of central and northern Italy. Their appearance marked a turning-point in the history of Jews in the Italian peninsula as the Jewish presence had previously been focused on Rome and the south. In this much-acclaimed study, originally published in Italian, Ariel Toaff captures all the intricacies of everyday life in the medieval Jewish communities of Umbria. A thorough examination of Hebrew and Italian archival sources enables him to characterize in detail the defining features of Jewish life in the region at that time and to show clearly how the common stereotype of a single, undifferentiated Jewish community does not reflect the reality. Instead, he presents a picture of a complex society that--far from being a 'mere' minority and somewhat isolated--actually contributed greatly to contemporary society and played a significant role in shaping it, while at the same time also being influenced by the surrounding Christian society. Professor Toaff elaborates contemporary Jewish traditions and practices associated with love, marriage, food, work, sickness, and death in the context of everyday social relations between Christians and Jews. In so doing he presents a full and fascinating reconstruction of the Jewish life of the period that faithfully reflects the links and divides between the two communities. Engagingly written, Love, Work, and Death: Jewish Life in Medieval Umbria will be of interest to the general reader, while its detailed references to archival documentation make it a particularly valuable source for students of medieval Jewish history and specialists in the social history of medieval and Renaissance Italy.

They are voices that have been silent for centuries: those of captives and refugees, widows and orphans, the blind and infirm, and the underclass of the "working poor." Now, for the first time, the voices of the poor in the Middle Ages come to life in this moving book by historian Mark Cohen. A companion to Cohen's other volume, Poverty and Charity in the Jewish Community of Medieval Egypt , the book presents more than ninety letters, alms lists, donor lists, and other related documents from the Geniza, a hidden chamber for discarded papers, situated inside a wall in a Cairo synagogue. Cohen has translated these documents, providing the historical context for each. In the past, most of what we knew of the poor in the Middle Ages came from records and observations compiled by their literate social superiors, from tax collectors to the inquisitor's clerk, from criminal judges to the benefactors of the helpless, from makers of Islamic waqf deeds to authors of Arabic chronicles, and in Judaism, from Rabbis who wrote responsa to compilers of Jewish-law codes. What distinguishes this book is that it contains the voices of the poor themselves, found in documents heretofore largely ignored. Because an ancient custom in Judaism prohibited the destruction of pages of sacred writing, the documents were preserved, largely unharmed, for as many as nine centuries. The Voice of the Poor in the Middle Ages provides access to the attitudes and philanthropic activities of the charitable, alongside the dramatic writings of the poor themselves, whether penned in their own hands or dictated to a scribe or family member. The book also allows a rare glimpse into the women of the Middle Ages, as well as into the world of private charity--an area long elusive to the medieval historian. For researchers and students alike, this book will be an invaluable social history source for years to come.

This volume deals with the history of the "common people" in the Middle East, both villagers and urban dwellers. It investigates some of the characteristic traits of the structure and development of urban and rural society in pre-modern and modern Middle Eastern history.

About the Author SILVIU BRUCAN has had a long and distinguished career as an activist, diplomat, and scholar. He participated in the anti-fascist underground during World War II and was a leading dissident of the Ceausescu dictatorship and one of the leaders of the revolution of December 1989. He served as Romania's ambassador to the United States (1956-59) and to the United Nations (1959-62). He is the author of six earlier books in English, including The Wasted Generation and Pluralism and Social Conflict (Praeger, 1990). Product Description Brucan, a former Romanian ambassador to the United States and the United Nations, provides the first social history of the remarkable transition from communism to capitalism in Russia and Eastern Europe after the collapse of the Soviet Union. He begins with an examination of the old social structure in communist societies, which used to be cosmetically advertised by the party and officialdom, paying particular attention to the nomenklatura, who have miraculously transformed themselves into big businessmen and bankers. A chapter is devoted to the decline of the working class, whom Brucan shows to be the big loser in the revolution.He then examines the new social stratification, illustrating how the new classes are taking shape under the conditions created by market reform. The symbiosis between capital and power is analyzed in depth, and Ambassador Brucan concludes his study with a look at the direction the social transformations are pushing these societies, particularly the separate paths being followed by Russia and Eastern Europe. This is an important study for researchers, scholars, and policy makers involved with Russia and Eastern Europe. Review ?Brucan's is a thoughtful and a well-written book, reflecting the skill of an accomplished writer. Its sociological approach is a valuable addition to the discourse on the process of change in post-communist societies.?-Canadian Slavonic Papers"Brucan's is a thoughtful and a well-written book, reflecting the skill of an accomplished writer. Its sociological approach is a valuable addition to the discourse on the process of change in post-communist societies."-Canadian Slavonic Papers