An informative memoir of kibbutz life that reveal a piece of Israel's early story that should not be forgotten.

Jacob G. Rosenberg was born in Lodz, Poland, the youngest member of a working-class family. After the Germans occupied Poland, he was confined with his parents, two sisters, and their little girls in the Lodz Ghetto, from whch they were eventually transported to Auschwitz.

EAST OF TIME is a rendezvous of history and imagination, of realities and dreams, hopes and disenchantments. This extraordinary book, by turns stark and poetic, unfolds in a succession of short reminiscences that weave together into a shimmering tapestry depicting a lost world. The setting is Lodz, Poland, in the years of the author's childhood, when he witnessed the grand belief in a just new world overtaken by the cataclysmic events of the 1930s, imprisoned between the walls of ghettos, and finally silenced at Auschwitz. The book's touchstone is the determination of an entire community to remain human, even at the last frontier of life.

That precursors of adult coronary artery disease, hypertension, and type II diabetes begin in childhood have been clearly established by the Bogalusa Heart Study. This unique research program has been able to follow a biracial (black/white) population over 35 years from childhood through mid-adulthood to provide perspectives on the natural history of adult heart diseases. Not only do these observations describe trajectories of cardio-metabolic risk variables leading to these diseases but provide a rationale for the need to begin prevention beginning in childhood. The trajectories of the burden of cardio-metabolic risk variables in the context of their fetal origin and chromosome telomere dynamics provide some insight into the metabolic imprinting in utero and aging process. The observed racial contrasts on cardio-metabolic risk variables implicate various biologic pathways interacting with environment contributing to the high morbidity and mortality from related diseases in our population. To address the seriousness of the onset of cardiovascular disease in youth, approaches to primordial prevention are described focussing on childhood health education as an important aspect of Preventive Cardiology.

"An adorable baby hare springs into an adventure, following his human friend up, up, and away in this flight of fancy. He follows his friend ever higher, flying through fluffy white clouds, chasing a red airplane through a flock of geese, and soaring into space on a rocket ship, before catching a ride on a shooting star back down to earth and into his friend's waiting arms. With bright, kid-friendly collage, this is a beautiful and accessible celebration of Spring and the imagination!"--Provided by publisher.

"Elsewhere confronts complex themes through the prism of a Jewish family in which old secrets are disclosed and the truth is seemingly forever concealed. At the end of this compelling novel nothing remains certain as Ethan discovers that home can often be the place that feels most unfamiliar."--Dust jacket.

When a group of hedonistic West European tourists gather to celebrate Christmas in a remote French chateau, an English woman is murdered. Tatiana, 'the unloved child', declares she knows who did it. The subsequent inquiry into the death proves to be more of an investigation into the nature of love, insatiable rage and sadistic desire, framed within an unfolding narrative of colonial violence which will change the tourists' version of history for ever. The Unloved is a pivotal novel in Levy's career, first published in 1994 and reissued now for a new generation of readers.

The death of flamboyant writer and womanizer Peter Grosvenor sets in motion a series of spiraling events surrounding his legacy and his estate. His bitter third wife, his two children, his sister, his friends, and his would-be biographers are drawn into a maelstrom of intense memories and painful encounters as each of the major players in Peter's life seeks to appropriate Peter's estate for his or her own purposes. As a complex story of passion, jealousy, and loss unfolds, the figures that had once blossomed in Peter's presence spin off into their own orbits and turn against one another without the anchor of his charismatic presence. Ultimately, the tragedy and scandal that marred his life cannot be ended even by his death. Susan Fromberg Schaeffer writes with exquisite flavor and measure; character, history, and relationships build into a large, minutely detailed canvas and remind us why she is a master of the epic novel. Reading group guide included.

In this sensational collection of supernatural short stories, Sophie Hannah takes the comforting scenes of everyday life and imbues them with a frisson of fear, then a gust of terror. Why is a young woman so unnerved by the presence of a visitors book in her boyfriend’s inner-city home? And whose spidery handwriting is it that fills the pages? Who is the strangely courteous boy still lingering at a child’s tenth birthday party when all the parents have gathered their children and left? And why does the presence of a perfectly ordinary woman in a post office line leave another customer sweating with fear? Read on to find out—but beware . . .

Continuing the adventures of the lovable "fools" of Helm begun in "The Wise Men of Helm", this book is illustrated with whimsical drawings. These humorous stories are just right for children.

Most research on intermarriage between Jews and non- Jews focuses on the United States. Th is volume takes a path-breaking approach, examining countries with smaller Jewish populations so as to better understand countries with larger Jewish populations. It focuses on intermarriage in Great Britain, France, Scandinavia, the Soviet Union, Mexico, Venezuela, Canada, South Africa, Australia, Argentina and Curacao, then applies the fi ndings to the United States. In earlier centuries such a volume might have yielded much diff erent conclusions. Th en Jews lived in more countries, intermarriage was not as prevalent, and social science had little to contribute. Before World War II, the Jewish population was dispersed much diff erently, and it continues to shift around the world because of both push and pull factors. Like demography, intermarriage is a dynamic process. What is true today was probably not true in the past, nor will it be true tomorrow. The contributors to this volume locate new forms of Jewish family life--single parents, gay/lesbian parents, adults without children, and couples with multiple backgrounds. Th ese multiple family forms raise a new question--what is a Jewish family--as well as a variety of related issues. Do women and men have diff erent roles in intermarriage? Does a family need two people to raise children? Should there be patrilineal descent? Where do adoption, single parenting, lesbian and gay identities, and more, fit into the picture? Broadly, what role does the family play in transmitting a group's culture from generation to generation? This volume presents a portrait of Jewish demography in the twenty-fi rst century, brilliantly interweaving global processes with signifi cant local variations.

Two children watch cloud formations and interpret them for themselves.

"Odile and Louis are leading a happy, bucolic life with their two children in the French countryside near the Swiss mountains. It is Odile's thirty-fifth birthday, and Louis's thirty-fifth birthday is a few weeks away. Then the story shifts back to their early years: Louis, just freed from his military service and at loose ends, taken up by a shady character who brings him to Paris to do some work for a friend who manages a garage; Odile, an aspiring singer, at the mercy of the kindness and unkindness of strangers. They move through a Paris saturated with the crimes and secrets of the past but breathing hopes for the future; they find each other and struggle together to create what, looking back, will have been their youth"--

Excerpt from Jewish Folk-Lore in the Middle Ages We look with other eyes on the heaped up treasures of Jewish aggadah, on the diamonds which oriental fancy made brilliant by a fiery inspiration. Brought under this new light cast on them they glitter and gleam in a thousand colours like the dew in the flower when lighted by the sun. We value as a poetical story, or picturesque image, legends like the following: In the time when the Lord remembers His children, and sees them dwelling in sorrow and grief amongst We look with other eyes on the heaped up treasures of Jewish aggadah, on the diamonds which oriental fancy made brilliant by a fiery inspiration. Brought under this new light cast on them they glitter and glean in a thousand colours like the dew in the flower when lighted by the sun. We value as a poetical story, or picturesque image, legends like the following: "In the time when the Lord remembers His Children, and sees them dwelling in sorrow and grief amongst the nations, He sheds two tears, and they drop into the great ocean, and their noise is heard from one end of the world to the other. Hence the earthquake." What a wonderful picture to express, the sympathy of heaven and earth with the heartstricken grief of the people! Or take another: "In the same day when King Solomon married the daughter of Necho, the Egyptian king, the angel Michael descended from heaven and planted a reed in the great ocean; and there came up loam, and upon that Rome was afterwards built." And further: "On the day when Jeroboam first established the two golden calves to be worshipped by Israel, Romulus and Remus erected their tents." Only ill-will, or prejudiced misunderstandings could not see the historical truth in the symbolical explanation of the relation which exist between the fall of Judah and the rise of Rome. Under the form of an allegory, they said that the power of the Jewish nation is intimately connected with the true and unchanged religious belief, and a change in such belief necessarily brings about an avoidable decline. In the curious tales of Rabbah bar-bar Channah, we recognize further, now-a-days, Indian sailor and travellers' tales, and in some of them Buddhistic legends, as for instance, the story of the gigantic fish, which destroys sixty towns, and out of whose bones to his pupils one of his former existence. Innumerable are the examples on which our feet stumble as we tread through the forest thousands of years old, called Jewish literature, where palms and hyssop, trees and bushes, flowers and thorns are often inextricably intertwined. On the other hand, we have learned to-day to recognize only as legends, the absurd accusations hurled against the Jews during the middle ages: such as the use of blood in their ceremonials, the poisoning of wells, the piercing of the host, so that it bled, even the accusations that the Jews have been usurers to so great an extent as it was presumed. All these, and similar accusations, are the outcome of prejudice, they are cobwebs spun by poisonous spiders, which hide the true light, and render the approach to the Ghetto disgusting and obnoxious. But we sweep them away, we know that they are only floating material to be found everywhere in the air, waiting only for the right time and the right men to appropriate and make use of them. They are for us nothing more than one of the those numerous legends, devoid of every internal truth, and interesting only for the student of folk-psychology and folk-lore. One more legend refers to the seclusion of the Jews within the walls of their houses, who are said to care nothing for the movement of the times, and who let the waves of the rolling sea pass over their shelter. But be the walls as high as towers and the prejudice as powerful as ever, they never form a real barrier against the spirit, which pours in through a thousand invisible channels. "The sun shines for the righteous as well as...

Should a court order medical treatment for a severely disabled newborn in the face of the parents' refusal to authorize it? How does the law apply to a neighborhood that objects to a group home for developmentally disabled people? Does equality mean treating everyone the same, even if such treatment affects some people adversely? Does a state requirement of employee maternity leave serve or violate the commitment to gender equality? Martha Minow takes a hard look at the way our legal system functions in dealing with people on the basis of race, gender, age, ethnicity, religion, and disability. Minow confronts a variety of dilemmas of difference resulting from contradictory legal strategies―strategies that attempt to correct inequalities by sometimes recognizing and sometimes ignoring differences. Exploring the historical sources of ideas about difference, she offers challenging alternative ways of conceiving of traits that legal and social institutions have come to regard as "different." She argues, in effect, for a constructed jurisprudence based on the ability to recognize and work with perceptible forms of difference. Minow is passionately interested in the people―"different" people―whose lives are regularly (mis)shaped and (mis)directed by the legal system's ways of handling them. Drawing on literary and feminist theories and the insights of anthropology and social history, she identifies the unstated assumptions that tend to regenerate discrimination through the very reforms that are supposed to eliminate it. Education for handicapped children, conflicts between job and family responsibilities, bilingual education, Native American land claims―these are among the concrete problems she discusses from a fresh angle of vision. Minow firmly rejects the prevailing conception of the self that she believes underlies legal doctrine―a self seen as either separate and autonomous, or else disabled and incompetent in some way. In contrast, she regards the self as being realized through connection, capable of shaping an identity only in relationship to other people. She shifts the focus for problem solving from the "different" person to the relationships that construct that difference, and she proposes an analysis that can turn "difference" from a basis of stigma and a rationale for unequal treatment into a point of human connection. "The meanings of many differences can change when people locate and revise their relationships to difference," she asserts. "The student in a wheelchair becomes less different when the building designed without him in mind is altered to permit his access." Her book evaluates contemporary legal theories and reformulates legal rights for women, children, persons with disabilities, and others historically identified as different. Here is a powerful voice for change, speaking to issues that permeate our daily lives and form a central part of the work of law. By illuminating the many ways in which people differ from one another, this book shows how lawyers, political theorist, teachers, parents, students―every one of us―can make all the difference,

Multicultural, Nondenominational, Nonsectarian A simple way for young children to explore the ways we "see" God. To young children, the world is full of things to see and touch. And by using those very examples, this enchanting book gently invites children to become aware of God’s presence all around us. Abridged from Because Nothing Looks Like God by Lawrence and Karen Kushner, What Does God Look Like? has been specially adapted to board book format to delight and inspire younger readers. Much has been written about the importance of reading simple, beautiful books to babies and preschoolers to stimulate brain development. But perhaps even more important, what you read begins to shape your child’s world, and creates the images that will remain with him or her throughout life. We read books to our children about letters, numbers, shapes, colors, and safety, but do we give their minds the early food they need to think about life’s bigger questions? As spiritual development experts now tell us, each child develops an image of God by age 5, with or without religious instruction. What Does God Look Like? takes you and your child on an imaginative journey designed to help you open not only your child’s mind, but your child’s heart and soul as well.

"Lester and Pinkney have stripped away the ugly racism and . . . reclaimed a great classic for children. (The) expansive black storytelling voice is both folksy and contemporary, funny and fearful."--"Booklist." Full color. Copyright © Libri GmbH. All rights reserved.

Winner of seven Molières, the Pulitzer Prize of France, Jean-Claude Grumberg is one of France's leading dramatists and a distinguished voice of modern European Jewry after the Shoah. His success in portraying contemporary Parisian Jews on the stage represents a new development in European theater and a new aesthetic expression of European Jewish experience and sensibility of the Holocaust and its aftermath, a perspective quite different from either the American or the Israeli one. Grumberg's Jews are French to their fingertips, yet they have been made more consciously Jewish by the war and the difficulties of reintegrating into a society in which too many neighbors denounced them or ignored their pleas to save their children. Affirming the new status of Jewish culture, Grumberg's plays insist on the recognition of Jewish identity and uniqueness within the majority societies of Europe. This volume offers the first English translation of three of Grumberg's prize-winning plays: The Workplace ( L'Atelier , 1979), On the Way to the Promised Land ( Vers toi Terre promise , 2006) and Mama's Coming Back, Poor Orphan ( Maman revient, pauvre orphelin , 1994). Presented in the order of the history they record and steeped in Grumberg's personal experience and insights into contemporary Parisian life, these plays serve as documentary witnesses that begin with the immediate postwar reality and continue up to the end of the twentieth century. Seth Wolitz provides notes on the plays' themes, structures, characters, and settings, along with an introduction that discusses Grumberg's place within the emergence of French-Jewish drama and a translation of an interview with the playwright himself.

Throughout the history of immigration and nationality law, woman have been treated differently from men. This book documents that history and the campaigns to give women independent status and equal rights. It traces the history of women's treatment under nationality law, from the Middle Ages when they had no independent rights, to the campaigns of the feminist movement in the early-20th century for women's right to keep their nationality on marriage, right up to the present day. The book also explains how racism and sexism have combined to treat women differently under immigration laws. This has been particularly evident in the rules of marriage, which have always made it more difficult for women than men to be joined by partners from abroad, but is also shown in the difficulties women face in bringing their children to join them and the stereoptyped views of women workers from abroad. Significant political and legal developments over the past decade have made new issues important. Much of the book was first published as "Worlds Apart". This book updates the entire text and documents significant recent developments. These include the growing importance of European institutions, and the situation of refugees and asylum-seekers. The book describes the measures being taken against refugees throughout Europe and the particular problems facing women refugees fleeing gender-specific persecution.

The pain of infertility is heartbreaking, frightening, and a real test of faith. In this ground-breaking volume, couples can access the information, Torah outlook, and answers they need in a clear, practical manner. Questions raised include: How do we know if there is a problem? How can the Torah be a source of support? What can we expect at the fertility clinic? Where are the side effects of fertility medication? Can one live a fulfilling life without children? This book takes couples down the obstacle-strewn path toward fertility, discussing all factors that encompass difficulty conceiving. Topics discussed include: male fertility testing, IVF, adoption, niddah issues, faith, prayer, dealing with society, when to stop, choosing the right aregiver, producedures on Shabbos, being positive, and much more. This step-by-step, comprehensive guide is an indispensable tool for couples seeking fertility, but it will also be of great interest and benefit to relatives and friends of childless couples, as well as rabbis, therapists, and social workers.