This book gives a remarkably fine account of the influences mathematics has exerted on the development of philosophy, the physical sciences, religion, and the arts in Western life.

Four years ago, at the age of 75, former sociology professor Morrie Schwartz learned he had Lou Gehrig's Disease: incurable, and progressively disabling. Rather than withdrawing, Morrie chose to live as fully as possible in the time he had left, and embarked on his greatest teaching adventure sharing his evolving knowledge of living and dying.Morrie's willingness to talk about his illness made him an inspiration. In 1995 Nightline ran three interviews in which Ted Koppel spoke to Morrie about life, death and the disease that was afflicting his body. In Letting Go, Morrie combined inspiring lessons with practical advice to help those who have chronic or terminal sickness and to help those close to them maintain healthy emotions and loving relationships. As life-affirming as it is life-releasing, Letting Go will have a profound effect on generations of readers.

One of the great tasks of Mortimer Adler’s illustrious life was his search for a watertight proof of the existence of God. Adler believed that his search had been successful. Adler spent years studying the classic proofs of God’s existence, especially Aquinas’s Five Ways, and found shortcomings in all of them, as conventionally understood. But he thought that some of them contained ideas which, if properly developed, could be improved, and he continued to search for a satisfying and logically unassailable proof. Toward the end of the 1970s, he believed he had arrived at such a proof, which he presented in his historic work, How to Think about God (1980). In the writings assembled in How to Prove There Is a God , Adler gives us his approach to the question of God’s existence in fresh and popular form. He defends his position against critics, both believers and skeptics. The book includes a transcript of one of Adler’s appearances on William Buckley’s Firing Line , Adler’s revealing interview with Edward Wakin, the exchange of views on natural theology between Adler and Owen Gingerich, and John Cramer’s eloquent argument that the trend of modern cosmology supports Adler’s early struggles with the question of God's existence.

The author describes his conversion at eighty-four to Christianity and his editorial oversight of the controversial second edition of "Great Books of the Western World"

A documentary history of the United States, featuring 159 selections from authors writing between 1858 and 1865 about matters of immediate concern, including laws, speeches, memoirs, and other documents. Presented chronologically, with headnotes, and a biographical index.

Is it a good time to be alive? Is ours a good society to be alive in? Is it possible to have a good life in our time? And finally, does a good life consist of having a good time? Are happiness and “a good life” interchangeable? These are the questions that Mortimer Adler addresses himself to. The heart of the book lies in its conception of the good life for man, which provides the standard for measuring a century, a society, or a culture: for upon that turns the meaning of each man’s primary moral right – his right to the pursuit of happiness. The moral philosophy that Dr. Adler expounds in terms of this conception he calls “the ethics of common sense,” because it is as a defense and development of the common-sense answer to the question “can I really make a good life for myself?”

Originally published in 1975, these contributions surveyed the range of social intervention technology available to psychologists at the time, but they are more than a simple cataloguing of technology. The stress is on articulating certain metatheoretical assumptions that underlie different strategies of social intervention. For example, assumptions about the personal agency, the nature of social systems, and levels and forms of interpersonal influences are all examined. The implications for the training of psychologists are developed, and specific attention is given to the identity crisis in social psychology precipitated by existing pressures and potentials for change at the time.

"Analyzes the role played by the federal bureaucracy--civilian career officials, political appointees, and military officers--and Congress in formulating U.S. national security policy, illustrating how bureaucratic maneuvering influences policy decisions and our international relations"--Provided by publisher.

"THE PURPOSE OF POLITICS IS NOT TO DEFEAT YOUR OPPONENT AS MUCH AS IT IS TO PROVIDE SUPERIOR LEADERSHIP AND BETTER IDEAS THAN THE OPPOSITION." --JACK KEMP The late 1970s were miserable for America. It was the post-Vietnam, post-Watergate era, a time of high unemployment, ruinous inflation, gasoline lines, Communist advances, and bottomed-out U.S. morale. In the 1980s, it all turned around: "stagflation" ended and nearly two decades of prosperity ensued. The Soviet Union retreated, then collapsed. America again believed in itself. And around the world, democratic capitalism was deemed "the end of history." Ronald Reagan's policies sparked the American renaissance, but the Gipper's leadership is only part of the story. The economic theory that underpinned America's success was pioneered by a star professional quarterback turned self-taught intellectual and "bleeding-heart conservative": Jack Kemp. Kemp's role in a pivotal period in American history is at last illuminated in this first-ever biography, which also has lessons for the politics of today. Kemp was the congressional champion of supply-side economics--the idea that lowering taxes would foster growth. Even today, almost no one advocates a return to a top income tax rate of 70 percent. Kemp didn't just challenge the Democratic establishment. He also encouraged his fellow Republicans to be growth (not austerity) minded, open their tent to minorities and blue-collar workers, battle poverty and discrimination, and once again become "the party of Lincoln." Kemp approached politics the same way he played quarterback for the Buffalo Bills: with a refusal to accept defeat. Yet he also was incapable of personal attack, arguing always on the level of ideas. He regarded opponents as adversaries, not enemies, and often cooperated with them to get things done. Despite many ups and downs, including failed presidential and vice-presidential bids, he represented a positive, idealistic, compassionate Republicanism. Drawing on never-published papers and more than one hundred Kemp Oral History Project interviews, noted journalists Morton Kondracke and Fred Barnes trace Kemp's life, from his childhood through his pro football career to his influential years as a congressman and cabinet secretary. As the American Dream seems to be waning and polarized politics stifles Washington, Kemp is a model for what politics ought to be. The Republican party and the nation are in desperate need of another Kemp.

Book by Carner, Mosco

The actual practice of the Romans with regard to property and investment must be distinguished from the formal rules of the emperors and the moralistic generalizations of the ancient writers. With this in mind the Cambridge Research Seminar in Ancient History spent two years examining various aspects of Roman property, investigating individual topics in greater detail than has been attempted before. The studies which make up this volume deal with Roman investment in property - scale and concentration of holdings, rural and urban property, methods of exploitation and how this was organized, and the extent of marginal lands. The editor has formed the volume into a coherent unit by eliminating excessive duplication and overlapping between chapters. The book is of particular value to specialists in ancient history, economic and social history and in Roman law, but also contains materials of interest to medieval and agrarian historians.

A Personal Account of the Egypt-Israel Peace Negotiations [Sep 01, 1981] Dayan, Moshe

In "Ezekiel 1-20", the first of two volumes of commentary on the Scripture attributed to the third major Old Testament prophet, Moshe Greenberg, uses accessible prose to explain Ezekiel's ecstatic, erratic, almost incomprehensible otherworldly visions and prophecies. One of this century's most respected biblical scholars, Greenberg translates the text, identifies the critical issues raised by the book, and offers an impressively balanced, thoroughly holistic interpretation of Ezekiel."Ezekiel 1-20" rigorously engages the biblical text with all the tools of historical critical analysis. Drawing upon the rich history of Jewish and Christian interpretation, Greenberg employs ancient and modern sources in his elucidation of this most difficult prophetic book. Only his second and final volume, "Ezekiel 21-48", can complete the most authoritative commentary on Ezekiel.

"This book was originally published as Al Dereckh ha-Emet: ha-Ramban ve-Yezirata shel Masoret (By Way of Truth: Nahmanides and the Creation of Tradition), Jerusalem: Shalom Hartman Institute, 2006. Nahmanides was the greatest Talmudic scholar of the thirteenth century and a distinguished kabbalist and mystic. The book is about Nahmanides's conception of Jewish Law (halakhah) and his understanding of the central features of Jewish tradition such as God, creation, revelation, history, messsianism, the reasons for the commandments, and the relation between miracle and nature. A central concern of the book is the complex relationship between Nahmanides's radical esoteric kabbalistic teachings and the legal and revealed dimensions of his thought"--

In this wide-ranging discussion of Kabbalah--from the mystical trends of medieval Judaism to modern Hasidism--one of the world's foremost scholars considers different visions of the nature of the sacred text and of the methods to interpret it. Moshe Idel takes as a starting point the fact that the postbiblical Jewish world lost its geographical center with the destruction of the temple and so was left with a textual center, the Holy Book. Idel argues that a text-oriented religion produced language-centered forms of mysticism. Against this background, the author demonstrates how various Jewish mystics amplified the content of the Scriptures so as to include everything: the world, or God, for example. Thus the text becomes a major realm for contemplation, and the interpretation of the text frequently becomes an encounter with the deepest realms of reality. Idel delineates the particular hermeneutics belonging to Jewish mysticism, investigates the progressive filling of the text with secrets and hidden levels of meaning, and considers in detail the various interpretive strategies needed to decodify the arcane dimensions of the text.

The collectivization of the peasants in the USSR constituted a social upheaval of a totally unprecedented nature. It was one of the most remarkable events of the present century and it has a history as long as that of Soviet power itself. The idea of a collectivized agriculture, much favoured by the leadership after the revolution, had been left in abeyance during the NEP period. Interest in the idea, and in the collective movement, revived at the time of the 'grain crisis' at the beginning of 1928. It was during this crisis that collectivization of the peasantry and the creation of a powerful kolkhoz and sovkhoz sector began to be taken seriously as a means of solving, at one and the same time, both the formidable problem of grain and the whole 'accursed problem' of relations between the Soviet authorities and the peasants.