*Winner of the National Jewish Book Award for Biography and Autobiography This is the story of the making of a world-famous sociologist. It is even more the story of a boy hustling to survive. Here in an astonishing and candidly written memoir by one of America's premier social scientists recounting the intensely personal story of his tormented youth in a ghetto within a ghetto. It etches the painful details of a boy's overcoming alienation and isolation in a hostile place in an unloving family. In the 1930s a small remnant community of Eastern European Jewish immigrants still resided in predominantly black Harlem. As shopkeepers trying to make out a marginal existence, Harlem's Jews were a minority within a minority. Into this restricted world the author of this book was born. Irving Louis Horowitz's parents had fled Russia, his father the victim of persecution in the Tsarist army during World War I. The boy's schoolmates were the children of black sharecroppers who had immigrated to the North. Poverty, language, and culture all cut off the Horowitz family from traditional community life, and the stress of a survival existence led to the trauma of a deteriorating family unit. Harlem and its environs, the Apollo and the Alhambra theaters, the Polo Grounds, and Central Park were the stage on which a youngster from this ghetto built a kind of self-reliance at the cost of social graces. The recipient of the National Jewish Book Award for Biography and Autobiography, this new, augmented edition contains the author's reflection of the impact of the Great Depression on Harlem family life.

Memoirs of a Jew, intended for children. Jacobsen was born as Ruth Katzenstein in the village of Frankenberg, Germany. In 1937 the family moved to Düsseldorf; in 1939 they fled to the Netherlands. Under the German occupation, the family first lived in the village of Oud Zuylen; in 1941 the Dutch resistance movement hid Ruth in Amsterdam and her parents in Roermond. Jacobsen describes the people who hid and helped her. Several years after the war her parents committed suicide; in 1953 she emigrated to the USA. Includes illustrations, and collages made by Jacobsen from family photographs.

It was the dawn of the twentieth century. A new spirit of freedom, tolerance and hope was sweeping the world, but in reactionary Czarist Russia, a macabre, thoroughly medieval drama was unfolding - a blood libel! A Christian child was found murdered in a suburb of Kiev, and a Jewish factory manager named Mendel Beilis was accused of killing and using his blood for the Passover matzos. This preposterous charge and the arrest and trial of Mendel Beilis, an obviously innocent scapegoat, scandalized the modern world. The battle lines were drawn between the enlightened and the bigoted. Mendel Beilis became more than an innocent man falsely accused. He became a cause celebre, a gallant symbol of the fight against the forces of darkness that would soon engulf the world in a disastrous war. The first edition of Mendel Beilis' autobiography was self-published in New York in 1926 under the title The Story of My Sufferings. This new edition, Scapegoat on Trial: The Story of Mendel Beilis, has been newly annotated and revised to correct the awkwardness of the original translation from the Yiddish. It also features an insightful introduction, which provides an illuminating historical context.

This lively ethnography traces a fraught three months in the life of a Jewish congregation stubbornly persisting on the Lower East Side, and affords a candid, lucid and intimate introduction to contemporary synagogue practice. In these pages Jonathan Boyarin invites us to share the intimate life of the Stanton Street Shul, one of the last remaining Jewish congregations on New York's historic Lower East Side. This narrow building, wedged into a lot designed for an old-law tenement, is full of clamorous voices the generations of the dead, who somehow contrive to make their presence known, and the newer generation, keeping the building and its memories alive and making themselves Jews in the process. Through the eyes of Boyarin, at once a member of the congregation and a bemused anthropologist, the book follows this congregation of "year-round Jews" through the course of a summer during which its future must once again be decided. The Lower East Side, famous as the jumping off point for millions of Jewish and other immigrants to America, has recently become the hip playground of twenty-something immigrants to the city from elsewhere in America and from abroad. Few imagine that Jewish life there has stubbornly continued through this history of decline and regeneration. Coming inside with Boyarin, we see the congregation's life as a combination of quiet heroism, ironic humor, disputes for the sake of Heaven and perhaps otherwise, and above all the ongoing search for ways to connect with Jewish ancestors while remaining true to oneself in the present. Mornings at the Stanton Street Shul illustrates in poignant and humorous ways the changes in a historic neighborhood facing the challenges of gentrification. It offers readers with no prior knowledge of Judaism and synagogue life a portrait that is at once intimate and intelligible. Most important, perhaps, it shows the congregation's members to be anything but a monochromatic set of uniform "believers" but rather a gathering of vibrant, imperfect, indisputably down-to-earth individuals coming together to make a community.

The unfinished memoirs of Hugo Gryn (1930-1996), born in Berehove, Ruthenia, completed by his daughter. Ch. 11-13 (pp. 123-229), written by Gryn in the USA in 1951, describe his experiences in the Holocaust from the viewpoint of a teenager. In April 1944 Gryn and his family, with the other Jews of Berehove, were interned in a nearby brick factory. In June 1944 they were deported to Auschwitz. Gryn and his father were then sent to the Lieberose concentration camp in Upper Silesia. Naomi Gryn pieces together the remaining account from various writings and interviews, describing a death march which ended at Gunskirchen. Gryn's father succumbed there, shortly after the liberation; his brother perished at Auschwitz, but his mother survived. Gryn moved to England with a group of child survivors in 1946, and later became a well-known rabbi.

In 1964, in a daring night-time escape, the author and her husband fled Johannesburg and slipped across the border under the eyes of the security police. This autobiography documents her transformation from model school girl to saboteur, and her family's history of flight and exile through the generations.

At the age of twelve, Weinberg lost everything: hope, home, and even his own identity. In 1938 his father travelled to England, hoping to arrange for his family to emigrate there. His efforts came too late, and his wife and children fell into the hands of the Fascist occupiers. Over the following years, Felix survived five concentration camps, including Terezín, Auschwitz and Birkenau, as well as the Death March from Blechhammer in 1945. An extraordinary meditation on the nature of memory.

"An exceptional document of an extraordinary life, The Soul of Things is the memoir of Holocaust survivor Éva Fahidi. Since the memoir was first published in Hungarian in 2004 under the title Anima Rerum, Fahidi has become a household name in Hungary and in Germany. Featured in countless interviews and several prize-winning documentary films, at the age of ninety-five she is a frequent speaker at Holocaust commemorations in Hungary, Germany, and elsewhere. The Soul of Things combines a rare depiction of upper-middle-class Jewish life in pre-war Hungary with the chronicle of a woman's deportation and survival in the camps. Fahidi is a gifted writer with a unique voice, full of wisdom, humanity, and flashes of dark humour. With an unsentimental, philosophical perspective, she recounts her journey from the Great Hungarian Plain to the extermination camp of Auschwitz-Birkenau, the force labour camp of Münchmühle, and back. The English edition includes a new introduction by historians Éva Kovács and Judith Szapor, the original prefaces to the Hungarian and German editions, an essay on the Münchmühle Camp by Fritz Brinkman-Frisch, and extensive notes providing historical and cultural context for Fahidi's narrative."--

"Emil Draitser dreamed of becoming a writer. Born to a working-class Jewish family in the USSR on the eve of World War II, he came of age during the Brezhnev era, often considered the nadir of Soviet culture. Bored with an engineering job, he found refuge in writing, attracting the attention of a Moscow editor who encouraged him to try his hand at satire. He spent the next decade contributing to Crocodile, the major Party-sponsored magazine known for its sharp-tongued essays and caustic cartoons. After he got in trouble for criticizing an important Soviet official, he began weighing the heavy decision of whether to emigrate. In this captivating memoir, Draitser explores what it means to be a satirist in a country lacking freedom of expression. His experience provides a window into the lives of a generation of artists who were allowed to poke fun and make readers laugh, as long as they toed a narrow, state-approved line. In the Jaws of the Crocodile also includes several of Draitser's wry pieces translated into English for the first time." --Amazon.com.

Book by Marcus, David

Memoir of the author's life from Palestine, to Poland, to America, covering a career in government and Sovietology.

Two friends grow up in a North London Jewish suburb. David is bright, parent-pleasing and obviously destined for great things. But somehow he ends up earning peanuts in a Suffolk bookshop while his devious and wayward friend Jack, becomes rich and famous as a TV chat-show host. When Jack dies, his widow and publisher commission David to write his biography; after all, dependable David can be relied upon not to dish the dirt about the sex, the drugs and the women. David however soon realises that it's finally time he stopped doing what is expected of him. Instead he must write the true story of the forty year friendship that has dominated his life and then maybe he'll get Jack out of his system. But what David soon finds is that he can never be completely free of Jack...

"And so, in her seventies, she sat down to recreate the world of her childhood, a world structured around strong parental authority and deep religious commitment. When it first appeared in 1908, her memoir received rave reviews for its sensitive and faithful depiction of the Jewish world of the nineteenth century. A second volume devoted to her years of married life quickly followed." "Now available for the first time in English translation, Wengeroff's memoir is the earliest record of Eastern European Jewish life written by a woman. Pauline spreads out before us the richness of Judaism and Jewish folk life, the joy and pain of marriage and motherhood, and the personal losses that she, as a Jewish woman, had suffered at the hands of great historical forces."--BOOK JACKET.

Leaving Russia: A Jewish Story is a memoir of coming-of-age and struggling to leave the USSR. Shrayer chronicles the triumphs and humiliations of a Soviet childhood and expresses the dreams and fears of a Jewish family that never gave up its hopes for a better life. Narrated in the tradition of Tolstoy’s confessional trilogy and Nabokov’s autobiography, this is a searing account of the KGB’s persecution of refuseniks, a poet’s rebellion against totalitarian culture, and Soviet fantasies of the West during the Cold War. Shrayer’s remembrances are set against a rich backdrop of politics, travel, and ethnic conflict on the brink of the Soviet empire’s collapse. His story offers generous doses of humor and tenderness, counterbalanced with longing and violence. Leaving Russia is a love story in which a young Jew’s love is unrequited and his heart is forever broken by his homeland.

Czech writer Ivan Klima masterfully recounts, first, what it was like for him as a Jewish child confronting with his family the inhumanities of the Theresienstadt concentration camp situated at the edge of their hometown, Prague. Then, more fully, he painstakingly recalls what it was like for him and his countrymen after the Nazi thugs were driven out by the Soviet Army and replaced for four decades by the Communist thugs. Includes an appendix of essays on topics ranging from social history and political thinking to love and liberty.

An account of the struggle for survival faced by Miklos Hammer from his conscription in 1944 into a Hungarian Jewish forced labour camp, through his time in a ghetto to his eventual transportation to Birkenau, providing insight into the horrors of the camps. First published in 1995.

A biography of the leading halakhic authority Jehiel Jacob Weinberg, born in Ciechanowiecz, Poland. He was the last rector of the Berlin Rabbinical Seminary. Ch. 5 (pp. 110-134), "Response to the New Nazi Government (1933-1934), " characterizes the early reaction of Weinberg to the Nazis as naive and apologetic. Weinberg helped the Orthodox Jews deal with problems of daily life under the Nazis (e.g. the ban on ritual slaughter). Ch. 6 (pp. 135-171), "The Nazi Era (1933-1945), " notes that Orthodox German Jews first adopted a policy of appeasement with the regime. With Jews excluded from general education and other aspects of German life, the role of the Seminary became more important. Weinberg had opposed Jewish emigration, and the "Kristallnacht" pogrom came as a tremendous shock to him; the Seminary was closed and most of the students and faculty emigrated. At the outbreak of the war he was in Warsaw, where he helped with communal affairs. As a Soviet citizen, Weinberg suffered less than others; in October 1941 he was transferred from the Warsaw ghetto to a detention camp in Wuelzburg, Germany, possibly in order to trade him for German citizens held captive in the USSR. He remained there until April 1945. Most of his family was murdered in the Holocaust. After the war he became head of a yeshiva in Montreux, Switzerland.