As the guns in Jerusalem fell silent in 1967 nothing could be heard across the hushed city except the faint flutter of history. Then it started again — the rumble of heavy vehicles, the unforgiving crump of explosives. This time the sounds were of bulldozers plowing through border barriers and the demise of minefields. Jewish and Arab Jerusalem were separated briefly only by a strip of neutered no-man’s-land so narrow that a boy could throw a stone across it, so filled with shadows that it was impossible to probe its depth. What would emerge from those shadows? Jerusalem on Earth is an anecdotal overview of the turbulent post-Six Day War decades. This revised edition expands on the first, published in 1988, and includes a close-up view of Mayor Teddy Kollek shaping the city during his 28-year tenure. Confident that the city's unification could work, Kollek would be jolted after two decades by the Palestinian intifada. The author covered City Hall for the Jerusalem Post during much of this period and encountered a world-class collection of visionaries and eccentrics. - An Australian sheepshearer who wants to be recognized as king of Judah sets fire to al-Aqsa Mosque in Jerusalem, third holiest site in Islam. Riots in the Moslem world reportedly kill thousands and Arab armies are ordered to prepare for holy war. Israeli police quickly track down the arsonist, heading off further deterioration. - An ultra-orthodox Jewish eccentric crossed into Jordan as a young man to obtain weapons for a revolt against the secular Zionist state. He is returned and tried. Thirty years later he invites his former prosecutor to join him in a learned debate before a packed hall on the German philosopher Friedrich Nietzche who wrote that god is dead. - Arab and Jewish underworlds in Jerusalem are the first economic sectors to join forces after the Six Day War. The police are not far behind, forming Arab-Jewish patrols. - A rare look into the inner sanctums of the Hassidic world when street conflicts break out among feuding factions. Yeshiva students “take to the mattresses” mafia-style as tensions mount. - The Vatican sues one of its own religious orders for selling property to a Jewish institution. Jewish lawyers expert in church law represent each side. In the end, the government aborts the sale in order to demonstrate that Israel is not out to Judaize Jerusalem. Not long afterwards, the Vatican establishes diplomatic relations with the Jewish state. - Danish-born Sister Abraham, who speaks 15 languages and navigates the city on a bicycle, is the first white woman to serve as a nun in the Ethiopian church. - Israeli army reserve units maintained an enclave behind Jordanian lines on Mount Scopus under UN auspices for 19 years. Years later, intelligence officers would reveal its secrets. - In what psychologists call "the Jerusalem syndrome" several tourists are briefly hospitalized each year when they assume the persona of biblical figures on Jerusalem’s streets. - The murder of two nuns, a mother and daughter, in a convent temporarily suspends hostilities between the "White Russian" church in East Jerusalem and the "Red Russian" church in West Jerusalem. - A Jewish family and an Arab family, both with numerous children, find themselves neighbors when the border barriers are removed. They would become virtually one family.

Imperial Germany focuses on the domestic political developments of the period, putting them into context through a balanced guide to the economic and social background, culture and foreign policy. This important study explores the tensions caused within an empire which was formed through war, against the prevailing liberal spirit of the age and poses many questions among them: * Was the desire to unify Germany the cause of the aggressive foreign policy leading to the First World War? * To what extent was Bismarck's Second Reich the forerunner of Hitler's Third? * Did Bismarck's authoritarian rule permanently hinder the political development of Germany? Recent debates raised by German scholarship are made accessible to English speaking readers, and the book summarises the important controversies and competing interpretations of imperial German history.

The metaphor that frames this collection of recent studies reflects a broad perspective and understanding of the complexities of transition: every highway and byway leads eventually to capitalism, Kornai observes, but to what kind, how fast, and at what cost? Who wins and who loses? Hungarian economist János Kornai first used the metaphor of a single path to postsocialist transition in his earlier book, The Road to a Free Economy . The new metaphor that frames this collection of recent studies reflects a broader perspective and understanding of the complexities of transition: every highway and byway leads eventually to capitalism, Kornai observes, but to what kind, how fast, and at what cost? Who wins and who loses? Kornai draws from his experiences of Hungarian reform as well as from countries of the former Soviet Union to make several major points. The first three studies describe what went wrong in countries that tried to mix elements of planned and market economies. Efforts made by communist countries to introduce market socialism (the "middle road") contained an inherent contradiction between the logic of socialism and the logic of a free enterprise system, and were doomed to failure. In the studies that follow, Kornai analyzes the ongoing dilemmas. The transition from communism to free enterprise is filled with daunting hurdles; it requires no less than redefining ownership, changing values concerning the distribution of wealth, transferring the control of political power, creating financial institutions and enforcing financial discipline, and making deep economic sacrifice. Kornai closes with an overall survey of postsocialist transition, describing the stages that countries tend to go through, that will be particuarly useful to scholars of comparative economic systems.

This comprehensive yet accessible text critically traces the complex trajectory of African society, culture, economy, and politics across more than two centures. Appearing nearly two decades after the previous edition was published, the third edition of The Making of Contemporary Africa has not only been revised throughout, but also includes two entirely new chapters: one specifically on the twenty-first century and one on postindependence cultural and social history

Book by Miklos Haraszti

A new edition of Kaplan's landmark study on eighteenth-century French political economy, reissued with a new Foreword by Sophus A. Reinert. Based on research in all the Parisian depots and more than fifty departmental archives and specialized and municipal libraries, Kaplan's classic work constitutes a major contribution to the study of the subsistence problem before the French Revolution and the political economy of deregulatory reform. Anthem Press is proud to reissue this path breaking work together with a significant new historiographic companion volume by the author, "The Stakes of Regulation: Perspectives on 'Bread, Politics and Political Economy' Forty Years Later."

Magdoff’s analysis is the foundation upon which the work of an entire tradition of Monthly Review authors rests.

For more than a half-century, Israel has been forced to defend its existence against international political disapproval, racist calumny, and violence visited upon its citizens by terrorists of many stripes. While nations have always been made to defend their moral, political, economic, or social actions, Israel has the unique plight of having to defend its very right to exist. Covering Israel’s struggle for existence from the British occupation and the UN’s partition of Palestine, to the dashed hopes of the Oslo Accords and the second intifada, Yaacov Lozowick trains an enlightening, forthright eye on Israel’s strengths and failures. A lifelong liberal and peace activist, he explores Israel’s national and regional political, social, and moral obligations as well as its right to secure its borders and repel attacks both philosophical and military. Combining rich historical perspective and passionate conviction, Right to Exist sets forth the agenda of a people and a nation, and elegantly articulates Israel’s entitlement to a peaceful coexistence with its surrounding Arab neighbors and a future of security and pride.

"What if economics began with people? Carl Menger. Ludwig von Mises. F.A. Hayek. Murray Rothbard. Israel Kirzner. They're some of the most important and acclaimed economists of the modern era, and they all belong to an intellectual tradition known as the Austrian School of Economics. While many economists model people's behavior using idealized assumptions, Austrian economists begin by taking people as they are and build economic theories by examining the logical structure of the choices they make. This book introduces the key thinkers of the Austrian School and explains their insights on a wide range of economic topics. It also explains the relationship between the Austrian School and mainstream economics and delves into the criticisms Austrian School economists have mounted against communist and socialist economic thought"--

The Black Diaspora tells the enthralling story of African-descended people outside Africa, spanning more than five centuries and a dozen countries of settlement, from Britain, Canada, and the United States to Haiti, Guyana, and Brazil. Ronald Segal's account begins in Africa itself, with the cultures and societies flourishing there before the arrival of the Atlantic slave trade, which transported over ten million people to the Americas, after killing at least as many in their procurement and passage. He examines the extent of the profits made through the trade by merchants, manufacturers, investors, and planters, along with the racist ideology that developed as whites strove to rationalize an enormous economic dependence. Segal describes the various ways in which the system of slavery developed and provides the most comprehensive account to date of the resistance by the slaves themselves, from escape and arson to guerrilla warfare and revolution. When emancipation finally came, the former slaves were left in the fetters of poverty and discrimination. Segal details the course of the struggle against colonial rule and the racial oppressions of self-styled democracies. In recounting his own travels through the Diaspora, he shows the continuing plight of peoples confined by the consequences of the past and the prejudices of the present: racked by violence, as in Jamaica and the ghettos of America; denied the right to assert their sense of identity, as in Cuba; acknowledged only to be repudiated, as in Brazil. Yet this is also, Segal reveals, a Diaspora of wondrous achievement. It has immeasurably enriched world culture in music, language and literature, painting, sculpture and architecture; has done much to make sports a form of art; and has invested Western culture with the ecological reverence derived from its African source. Segal argues that the black Diaspora has a unique destiny, infused by the love of freedom that is its creative impulse.

Mr. Lopez reinterprets the civilization of the High Renaissance in Italy as a dramatic succession of three ages: Youth, 1454-1494; Maturity, 1494-1527; Decline, 1527-1559. In the first period, political and economic stabilization brings forth a mood of confident expectation which expresses itself in literature, art, and philosophy, all reaching for a goal of "self-centered aesthetic harmony." In the second period, a series of foreign invasions shatters the political and economic well-being of the Indian elite but does not slow down the artistic and literary drive. Whether in hope or in sorrow, in response to shock or in escape from reality, the Renaissance attains its glorious climax. The third period is torn between conflicting tendencies. The political battle is lost but there is a second economic revival; art and literature give out despondent notes but successfully explore new channels; philosophic permissiveness comes to an end but scientific reserach comes into its own. Mr. Lopez's tripartition of an age which is usually described as a single sweep adds depth to the definition of the Italian Renaissance. It is enhanced by his fresh translations of Renaissance poems and by twenty-four illustrations which pick out from the incomparable wealth of Renaissance art a few historically significant works. All the famous names are there, from Lorenzo de'Medici to Ariosto, Machiavelli, and Cardano, from Botticelli to Leonardo, Michelangelo, and Palladio; but one also meets a large number of minor figures and anonymous people in the street. America is discovered; new diseases appear; anti-Semitism reawakens; religious unity is destroyed - these and other events form the backdrop. The sparkling narration is thoroughly grounded in contemporary sources.

The various economic arguments of the Bolshevik leaders in the 1920s, Bukharin, the post-war debates, the reform economists of the 1960s and modern reassessments are surveyed. The central theme of the book is how state control impaired the economy and the development of a free society.

"Milton Friedman and George J. Stigler shaped economics as we know it today - their Chicago School laid the groundwork for much of the neoclassical tradition in economic analysis. This book brings together a collection of letters from these two Noble laureates from the post-war years, containing new information about their personal and professional relationships, and also illuminating the development of ideas which are now fundamental to economic theory. The book, edited by Dan and Claire Hammond, contains an introductory chapter, chronologies for Friedman and Stigler, and transcripts of 71 letters written from 1945 to 1957 along with enclosures."--BOOK JACKET

The purpose of this anthology of writings by Latin American Marxists is to provide a working tool for both students and activists. While including theoretical, sociological, historical and economic writings, the majority of the documents centres on political struggles through the continent. The anthology's method is historical, considering the evolution of Marxist thought in the context of social and political struggles during the different historical periods in Latin America, as well as in connection with developments in the international workers' movement.

The Ukrainian Cossacks were a complex and tenacious group, influential far beyond their numbers. This book offers an admiring, critical, and close examination of the unique cossack phenomenon. It reveals the sources of their surprising power by looking at them in action, in their sixteenth-century uprisings. The interpretation is organized around three themes, offering resolutions of three apparent contradictions in cossack activity: first, how the cossacks could act simultaneously as individualist mercenaries and yet also lead a collective, class-conscious social rebellion; second, how they could be simultaneously traditionalist and yet also provide leadership for the developing modern Ukrainian nationalism; and third, how the cossacks could be simultaneously unique, quintessentially Ukrainian, and yet form a part of a worldwide response to economic transformations that drew Eastern Europe into a position as exploited agricultural provider for Western Europe.

Capitalism makes possible a new form of domination by purely economic means, argues Ellen Meiksins Wood. So, surely, even the most seasoned White House hawk would prefer to exercise global hegemony in this way, without costly colonial entanglements. Yet, as Wood powerfully demonstrates, the economic empire of capital has also created a new unlimited militarism. By contrasting the new imperialism to historical forms such as the Roman and Spanish empire, and by tracing the development of capitalist imperialism back to the English domination of Ireland and on the British Empire in America and India, Wood shows how today's capitalist empire, a global economy administered by local states, has come tom spawn a new military doctrine of war without end, in purpose or time.

There is one country in the Americas that the Bush Administration regards as a significant threat to U.S. interests, and it is not Cuba. Oil-rich Venezuela's democratically-elected government has survived repeated, U.S.-supported attempts to undermine its power, including a short lived military coup. Its leader, President Hugo Chávez, is neither communist nor capitalist, and instead claims to be creating an alternative 21st Century socialism that courts international capital. What is the real story behind this leader of Latin America's lurch to the left? Is it a new petro-populism in the tradition of Peron and Fujimori, or is it truly a progressive, home-grown democratic revolution that will address the massive economic and social inequalities plaguing the region for more than three centuries? The curiosity of a North American living in Venezuela and the expertise of two Venezuelans—one an adviser in the Presidential Palace, and the other a journalist with a weekly column in one of Venezuela's leading newspapers—bring insiders' answers to outsiders' questions, such as: Is Chávez a dictator? What was the role of the Bush Administration in the 2002 military coup? What is Chávez's political platform? Does Chávez work with terrorist governments to undermine U.S. interests?

The wide-ranging portrayal of modern Jewishness in artistic terms invites scrutiny into the relationship between creativity and the formation of Jewish identity and into the complex issue of what makes a work of art uniquely Jewish. Whether it is the provenance of the artist, as in the case of popular Israeli singer Zehava Ben, the intention of the iconography, as in Ben Shahn's antifascist paintings, or the utopian ideals of the Jewish Palestine Pavilion at the 1939 New York World's Fair, clearly no single formula for defining Jewish art in the diaspora will suffice. The Art of Being Jewish in Modern Times is the first work to analyze modern Jewry's engagement with the arts as a whole, including music, theater, dance, film, museums, architecture, painting, sculpture, and more. Working with a broad conception of what counts as art, the book asks the following questions: What roles have commerce and politics played in shaping Jewish artistic agendas? Who determines the Jewishness of art and for what purposes? What role has aesthetics played in reshaping religious traditions and rituals? This richly illustrated volume illuminates how the arts have helped Jews confront the various challenges of modernity, including cultural adaptation and self-preservation, economic diversification, and ritual transformation. There truly is an art to being Jewish in the modern world--or, alternatively, an art to being modern in the Jewish world--and this collection fully captures its range, diversity, and historical significance.