Then the old woman said, 'Ruthie, I have a cake and some cookies baking in the oven. They may be almost done. I am getting old and feeble. It hurts me to bend over. Would you kindly open the oven door, lean in, and see if the cake and cookies are done?" Ruthie opened the oven door and stuck her head way inside while the woman stood behind her peering over her shoulder. Grandpa was so frightened that he closed his eyes and covered them with his hands. He could not bear to watch. When six-year old Ruthie, embarked on an adventure with her grandfather, she got more than she bargained for. Her grandfather, magically transformed into a six-year old, is as stodgy as an old man. Ruthie leads him into situations that seem familiar (like the story of Jack and the Beanstalk and Hansel and Gretel). But the familiar characters turn out to be much more interesting than they appear in this wonderful world where thing are not always what they seem to be. Along the way, both Ruthie and the little boy named Grandpa learn some valuable lessons about trust and prejudice.

This book of poems has intent, design, and purpose. They are written to touch something hidden deep within you, something latent, undiscovered, and mysterious. I hope that you may wish to discover more about that of which I speak.For there are answers to your questions if you but seek. That hidden something is true of everyone, almost without exception, but most of us have fallen asleep to the yearning and the searching that it can give rise to. If you are not in the category of the walking dead--and you are truly searching-- perhaps this book will be for you. If you loved fairy tales as a child, would rather travel to ancient sites than take cruises or hang out on a beach, appreciate the mythology from other cultures, enjoy classical art, perhaps read philosophy and great literature, are enthralled by the wonder of the natural world--and the list goes on and on--this book may be of interest to you. Even if your yearning takes other forms, you may love what I've written as well. But the book is not an answer to your yearnings. It can, though, be a window into a world where those same yearnings are addressed, satisfied, and shown a further and meaningful path to take. I wrote it in the language of today (including a small amount of crude language), with some references to literary or artistic works of the past. Despite the simplicity of many of the poems, there is great depth of meaning, if you are open to it. My suggestion would be to read only a few poems at a time, trying to ponder what I am talking about, letting them sink in emotionally, rather than dissecting them intellectually. And certainly don't continue to read until your eyes glaze over, as that will not profit you in the least. Enjoy!

"Fantasy once again, deftly and convincingly -- as only Robert Nathan can do it -- handled, with a satiric twist now and again, and a pull at the heartstrings. He has told the story of a failure whose one escape into a dream world comes through the imposed background of the ship he has built for himself in his own drab front yard. When the wife who demands results, sells it as a hot dog stand, he takes one last stand -- and Fate plays into his hands and launches the ship on the high road of adventure, southward bound. He picks up a "crew" as rudderless as himself, and they make their way against insuperable obstacles until "the law" catches up with them. But -- he has won something as a bulwark for the future. There is pathos and humor and that indefinable tug at the love of makebelieve that gave One more spring its impetus. It lacks the immediate application to current problems -- but it has the same adult fairy tale quality."--Kirkus.

The first fifteen pages of this learned study are the ones of chief interest to students of the classics. In the Memoirs of the Four Worthies or Lords of the Liang Dynasty , written by Chang Yüe (667-730 A.D.), a story is told about an island in the Western Sea (Mediterranean) where there is an inaccessible ravine in which precious stones lie. The inhabitants throw flesh into this ravine. Birds pick up the flesh in their beaks and as they fly, they drop the precious stones. The men of the country are clever workers of gems, which are called Fu-lin after the name of the country. Fu-lin is the Chinese name for some part of the Roman Empire, probably Syria. A legend similar in all its essential features is found in Epiphanius, bishop of Constantia in Cyprus in the fourth century. Dr. Laufer points out the close likeness of this legend to the story of the Arabians and their curious method of obtaining cinnamon told by Herodotus iii. 111, and to a somewhat similar tale in Pliny N.H. xxxviii. 33, but prudently refrains from attempting to link them closely. The source of the legend he finds in the Hellenistic Orient. To one already impressed with the fact that Hellenistic artistic motives influenced early Chinese and even Japanese art in a marked degree, the thesis is in itself reasonable, and Dr. Laufer's proofs are convincing. There are two further points of interest in this study for the classicist and archaeologist. The author is convinced (pp. 42-46) that the adamas of the ancients was actually the diamond, but concludes that ancient gem-workers did not understand the process of cutting and polishing diamonds to add to their luster (pp. 46-50). The study contains other information which will be attractive chiefly to Sinologists and to those interested in the history of the diamond. In this pamphlet Dr. Laufer has presented another useful link of the broken chain of evidence which connects Hellenistic-Roman civilization with the Far East. Curiously enough the classical archaeologist and the classicist seem to regard the evidence upon this new sphere of Greek influence either with suspicion or with apathy. - Classical Philology [1918]

A revolutionary fairy tale for adults that makes sharpening your critique of capitalism fun.[Bokinfo]

The most complete guide to the ancient world-wide system of celestial metaphor, sometimes called Astro-theology, which forms the foundation for virtually all of the scriptures, myths, and sacred stories of humanity -- including the texts we call the Old Testament and New Testament of the Bible. Explore the scriptures and myths of humanity in a new light as you learn to hear the language in which they are all actually speaking: the language of the stars. Star Myths of the World and How to Interpret Them is a series of volumes exploring the amazing evidence of an ancient, world-wide system of metaphor which underlies all of the world's myths, and points to the conclusion that they are all closely related. Learn how to understand the clues and symbols in the stories which point to specific constellations, and how the constellations fit into the larger heavenly cycles, all of which are used by the ancient wisdom given to our ancestors as a precious inheritance, with information for our benefit and blessing. Volume One explored evidence that this system is worldwide, sampling a few representative myths and stories from ancient Egypt, ancient Mesopotamia, ancient India, ancient China and Japan, and myths from various cultures in Australia, Africa, the Americas, and the Pacific. Volume Two explored the massive evidence that the Greek myths are built on the same worldwide system, examining specific myths, gods, and goddesses -- as well as both the Iliad and Odyssey in depth, for their celestial patterns. Volume Three provides a broad survey of the celestial foundations of some of the most well-known stories and characters in the Old and New Testaments of the Bible, complete with hundreds of full-color illustrations and star charts.

Bluebirds by Catulle Mendès (1841-1909), here delightfully translated for the first time into English by Brian Stableford, is fascinating, not only because it illustrates a particular evolution within the pattern of the author's own works, but because that pattern reflects a more general one associated with the evolution from the French Romanticism of the first half of the nineteenth century to the Decadent and Symbolist Movements of the fin-de-siècle. Mendès was one of the key figures in the latter phases of that process of development, launching his literary career in the 1860s under the patronage of Théophile Gautier, whose daughter Judith he married--much against her father's wishes--in 1866, and then becoming a leading figure among the "Parnassians" who attempted a renewal and revivification of Romantic ideals, before he entered wholeheartedly into the Decadent Movement launched in the 1880s. The stories in the present collection extend over a linear spectrum, moving by degrees from the affected sentimentality of Romanticism to a darker and somewhat jaundiced world-view that illustrates the Decadent sensibility very well, although all the stories were written in advance of the enormous fashionability that the sensibility in question achieved in the late 1880s.