Join renowned historian Max I. Dimont in his exploration of the history and roots of Judaism. Among many provocative subjects he investigates are:; The Transformation of the British Anglicans into Hebraic Puritans; The Rise and Fall of German Scientific Judaism; The Tidal Waves of Russian Immigration (1880--1940); The Romantic Revolution; The Great Awakening; The Shaping of Modern Judaism; Jews, God, and Destiny

Through his hundreds of lectures, Rabbi Wein has brought the Torah perspective on history to thousands of listeners. In this original work, he paints a magnificent, panoramic picture of our people in the centuries that shaped us and our world. This major work has the touches of luxury you expect in books of this magnitude, including a ribbon place-marker and embossed foil-stamped jacket. Large 8-1/2 x 11 coffee-table format. Beautifully written and illustrated, it is accurate and incisive, yet personal and passionate. It is informative, provocative, and inspiring. Seldom is must reading so enjoyable.

Exegesis--interpretation and explanation of sacred texts--is the quintessence of rabbinic thought. Through such means and methods, the written words of Hebrew Scripture have been extended since antiquity, and given new voices for new times. In this lucid and often poetic book, Michael Fishbane delineates the connections between biblical interpretation and Jewish religious thought. How can a canon be open to new meanings, given that it is believed to be immutable? Fishbane discusses the nature and rationale of this interpretative process in a series of studies on ancient Jewish speculative theology. Focusing on questions often pondered in Midrash, he shows how religious ideas are generated or justified by exegesis. He also explores the role exegesis plays in liturgy and ritual. A striking example is the transfer of speculative interpretations into meditation in prayer. Cultivation of the ability to perceive many implicit meanings in a text or religious practice can become a way of living--as Fishbane shows in explaining how such notions as joy or spiritual meditations on death can be idealized and the ideal transmitted through theological interpretation. The Exegetical Imagination is a collection of interrelated essays that together offer new and profound understanding of scriptural interpretation and its central role in Judaism.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped—and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to the sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each contribution considers factors—demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological—that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each essay, they collectively attest to the inherent dynamism of Jewish regional identities"--

Referring to the chosen-ness of the Jewish people, Paul, the Apostle, ?For God's free gifts and his calling are irrevocable? (Rom. 11: 29). This messenger to the Gentiles understood the unique calling of his people, Israel. So does Daniel Juster. In The Irrevocable Calling, he expands Paul's words, showing how Israel was uniquely chosen to bless the world and how these blessings can be enjoyed today.

Preface Introduction Part I. Models in Kabbalah and Hasidism 1. The Weakening of the Lurianic Kabbalah in the Eighteenth Century 2. Models in Jewish Mysticism 3. The Mystico-Magical Model Part II. Drawing Down 4. Mystical and Magical Prayer in Hasidism 5. Mystical and Magical Study in Hasidism 6. Zaddiq as "Vessel" and "Channel" in Hasidism Concluding Remarks Appendix A: Psychologization of Theosophy in Kabbalah and Hasidism Appendix B: Rabbi Yisrael of Ryzhin Who Cries Appendix C: On Intentional Transmission of Power Abbreviations Notes Bibliography Appendix of Hebrew Quotes Subject Index Index of Works Cited Author Index

"A Zionist without a copy of this first classic of a militant Jewish renaissance is like a Greek without his Homer. There cannot be the slightest doubt that in the traditions of the Orient, from the Mediterranean littoral to Tashkent and Samarkand, wherever Jews and Moslems live and thrive on their own soil, the story of the author and his Jewish paladins will be linked with those of Suleiman Malek, Iskander, and of the Colonel's countryman of the Lion-Heart. The exploits of Gallipoli, as told in this fascinating volume, will be sung at the shores of the Dead Sea and in the hills of Moab long after the present generation of Zionists will be gathered with their fathers....Col. Patterson tells us that his narrative of the Zionists of Gallipoli has been written during the enforced idleness of a month of illness....Our gallant Colonel, considered as a narrator, seems to have gone to school in Cairo with those improvisatori of the Arabian Nights' Entertainments, who enfold tale within tale, ad infinitum. For all that, no good-humored reader will feel like quarreling with the Colonel because his book reminds one of an autobiographical magazine series rather than of military reports. If the latter are more apt to be terse and to the point, books written in the style of the former are likely to be more readable; and if the personality of the author is spread all over the book, overshadowing in spots the fate of the regiment under his care, the reader will be glad to get acquainted with an attractive personality. His chief lineaments, as seen in his self-portrayal, are those of Sergeant George in 'Bleakhouse' - of a brave, obstinate, truth-telling, generous Briton, personal alliance with the fortunes of militant Judea the earnest of a national alliance to come." -The Maccabæan: A Magazine of Jewish Life and Letters "As an expression of admiration for the Jew as soldier and as man, and of strong sympathy with Jewish ideals one cannot speak too highly in its favor. The book is a worthy record of the gallantry and resourcefulness of the officers and men of the Zion Mule Corps, but it is none the less a monument to the kindliness and sympathy of the corps' non-Jewish commanding officer, the author." -The American Jewish Chronicle "It is the story of the famous Zion mule corps and its service in Gallipoli. This corps was the first Jewish military unit formed in 2,000 years and was composed of Russian born refugees from Palestine. Colonel Patterson commanded the corps and writes this account of the campaign as he saw it, its policy and the operations of war in execution of that policy." -Book Review Digest "There is electricity in each page, and fearless criticism provokes as much thought as the intrepid courage. Veteran soldiers have a right to be critics of military affairs; and when Colonel Patterson finds fault with any person or with anything, his phrases bite. They cannot be forgotten. And the motive-power behind them is the conviction that criticism cannot be too direct, because the lives of thousands are imperiled daily in the firing lines." -Saturday Review

"Following the destruction of the Jerusalem Temple in 70 CE, Jews were faced with a world in existential chaos--both they and their God were rendered homeless. So the rabbis, aspirants for leadership of the post-destruction Jewish community, appropriated inherited traditions and used them as building blocks for a new religious structure. Not unexpectedly, given the circumstances, this new rabbinic formation devoted considerable attention to matters of space and place. Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in Rabbinic Judaism of late antiquity, exploring how the rabbis reoriented the Jewish relationship with space and place following the destruction of the Jerusalem Temple. Drawing upon the insights of theorists such as Tuan and LeFebvre, who define the crisis that "homelessness" represents and argue for the deep relationship of human societies to their places, the book examines the compositions of the rabbis and discovers both a surprisingly aggressive rabbinic spatial imagination as well as places, most notably the synagogue, where rabbinic attention to space and place is suppressed or absent. It concludes that these represent two different but simultaneous rabbinic strategies for re-placing God and Israel--strategies that at the same time allow God and Israel to find a place anywhere. This study offers new insight into the centrality of space and place to rabbinic religion after the destruction of the Temple, and as such would be a key resource to students and scholars interested in rabbinic and ancient Judaism, as well as providing a major new case study for anthropologists interested in the study of space"--

Provides a basis for considering the claims of a wide variety of Jewish and Christian writers in the Judeo-Christian tradition, from biblical times to the present, who have wrestled with the issues of religious pluralism. In many cases these thinkers have reflected on the merits of one another's faith; alternatively, they have considered the truth-claims of their own faith in relation to the world's religions. Profiles on some 90 thinkers, such as Augustine, Helen Fry, and Baruch Spinoza, provide the type of information most commonly sought by students and general readers, including biographical details, theological position, and samples of work. The author is a professor of Judaism at the University of Wales, and visiting professor of interfaith dialog at Middlesex University. Annotation c. Book News, Inc., Portland, OR (booknews.com)

Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: — That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. — That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. — That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. — That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. — That contemporary models of revolution point to the place of Jesus as a radical. — That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. — That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways.

From Mesopotamia to Modernity is a one volume introduction to both Jewish history and literature from its earliest times up to the present. Leading experts in each field of Jewish history and literature contribute original and comprehensive essays introducing their subjects. Beginning readers will learn the rudiments for further study, and scholars will be refreshed by the balanced, yet challenging treatments found here.These introductory essays cover most major aspects of Jewish studies from the Bible and its time up to modern Judaism. The work is designed to serve undergraduate and graduate courses in Judaism as well as Church and Synagogue adult study courses. Ideal for reading groups, this work will lead readers to further study of the varied subjects considered. Each essay covers the basic field, be it in a given era of Jewish history or in a defined area of Jewish literature. Suggestions for further reading will assist the reader in moving beyond this volume to explore a given area in further detail. The introductions range from encyclopedic detail through elegiac essay and enthusiastic appreciation of the field considered. The authors hold positions in major academic institutions throughout the United States and Israel.

A collection of articles, most of them published previously. The following deal with antisemitism:

In this new collection of essays, contemporary historians examine the ways earlier historians have framed, written, and "made" the Jewish past. Probing the ideology and methodology of their professional predecessors, American and Israeli historians offer new perspectives on some of the central figures of twentieth-century Jewish historiography, including Gershom Scholem, S. D. Goitein, Yitzhak Baer, Elias Bickerman, and Cecil Roth, as well as the Israeli "New Historians." Through their critical examinations of the construction of the Jewish past, the contributors to this volume develop important insights into current attitudes toward the dominant canons and ideals of historical scholarship and the future of historiography. They shine new light on the formation of a historical worldview and the "making" of history.

"History of the Jews in America: From the Period of the Discovery of the New World to the Present Time" by Peter Wiernik offers a comprehensive chronicle of Jewish life in America, tracing their journey from the earliest days of exploration to the present. This meticulously researched volume illuminates the rich tapestry of Jewish American history, documenting their contributions, challenges, and evolving identity within the broader American narrative. Explore the waves of immigration, the establishment of communities, and the impact of Jewish culture on American society. Wiernik's work delves into the complexities of navigating religious freedom, economic opportunities, and the persistent threat of antisemitism. A vital resource for understanding the intertwined narratives of Jewish history and American history, this book provides invaluable insights into the experiences of Jewish Americans and their enduring legacy. This historical account remains a significant contribution to the study of both Jewish and American experiences. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Journey to heaven invites readers to rediscover some of the basic tenets of Jewish belief concerning the hereafter: resurrection, immortality, judgment, messianism, and the World to Come. Starting with the Bible's references to Sheol and allusions to resurrection, this comprehensive survey explores immortality and bodily resurrection in Second Temple literature; the Mishnah's discussions of olam ha-ba, the World to Come, and how to merit entertering it; and the Talmud's depictions of Gan Eden (paradise), Gehinnom (hell), and the soul's journey through these metaphysical landscapes. Bronner also explores the views of medieval scholars such as Maimonides and Nahmanides, Jewish mystical teachings about reincarnation, and modern views of faith and belief. A separate chapter is devoted to views of the Messiah over the course of Jewish history. Bronner demonstrates that the afterlife is indeed a vital part of Judaism, as she reveals how generations of Jews, from biblical times to the present, have grappled with its core ideas and beliefs about the hereafter

This book illustrates the rise of modern Judaism through the social and intellectual history of the Jews in Germany. It covers three centuries, up until the violent suppression of the last spark of visible Jewish spiritual-intellectual life in Germany during the Second World War. As a background understanding of this intellectual development, the political, economic, and social events of this three-century-long development are repeatedly drawn upon. This book shows the significance of German Jewry in Jewish history.

The first comprehensive history of how Jews became citizens in the modern world For all their unquestionable importance, the Holocaust and the founding of the State of Israel now loom so large in modern Jewish history that we have mostly lost sight of the fact that they are only part of—and indeed reactions to—the central event of that history: emancipation. In this book, David Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world. Ranging from the mid-sixteenth century to the beginning of the twenty-first, Jewish Emancipation tells the ongoing story of how Jews have gained, kept, lost, and recovered rights in Europe, North Africa, the Middle East, the United States, and Israel. Emancipation, Sorkin shows, was not a one-time or linear event that began with the Enlightenment or French Revolution and culminated with Jews' acquisition of rights in Central Europe in 1867–71 or Russia in 1917. Rather, emancipation was and is a complex, multidirectional, and ambiguous process characterized by deflections and reversals, defeats and successes, triumphs and tragedies. For example, American Jews mobilized twice for emancipation: in the nineteenth century for political rights, and in the twentieth for lost civil rights. Similarly, Israel itself has struggled from the start to institute equality among its heterogeneous citizens. By telling the story of this foundational but neglected event, Jewish Emancipation reveals the lost contours of Jewish history over the past half millennium.

Judaism, like all the great religions, has a strand within it that sees inward devotion, the opening of the human heart to God’s presence, to be the purpose of its entire edifice of praxis, liturgy, and way of life. This voice is not always easy to hear in a tradition where so much attention is devoted to the how rather than the why of religious living. The devotional claim, certainly a key part of Judaism’s biblical heritage, has reasserted itself in the teachings of individual mystics and in the emergence of religious movements over the long course of Jewish history. This volume represents Arthur Green’s own quest for such a Judaism—as a rabbi, as a scholar, and as a contemporary seeker. This collection of essays brings together Green’s scholarly writings, centered on the history of early Hasidism, and his highly personal approach to a rebirth of Jewish spirituality in our own day. In choosing to present them in this way he asserts a claim that they are all of a piece. They represent one man’s attempt to wade through history and text, language and symbol, and an array of voices both past and present while always focusing on the essential questions: “What does it mean to be a religious human being, and what does Judaism teach us about how to be one?” This, the author considers to be the heart of the matter.

Holiness is a challenge for contemporary Jewish thought. The concept of holiness is crucial to religious discourse in general and to Jewish discourse in particular. "Holiness" seems to express an important feature of religious thought and of religious ways of life. Yet the concept is ill defined. This collection explores what concepts of holiness were operative in different periods of Jewish history and bodies of Jewish literature and offers preliminary reflections on their theological and philosophical import today. The contributors illumine some of the major episodes concerning holiness in the history of the development in the Jewish tradition. They are challenged to think about the problems and potential implicit in Judaic concepts of holiness, to make them explicit, and to try to retrieve the concepts for contemporary theological and philosophical reflection. Not all of the contributors push into philosophical and theological territory, but they all provide resources for the reader to do so. Holiness is elusive but it need not be opaque. This volume makes Jewish concepts of holiness lucid, accessible, and intellectually engaging.