Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: — That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. — That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. — That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. — That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. — That contemporary models of revolution point to the place of Jesus as a radical. — That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. — That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways.

Continuing the adventures of the lovable "fools" of Helm begun in "The Wise Men of Helm", this book is illustrated with whimsical drawings. These humorous stories are just right for children.

"A collection of twenty five short stories about the children of Holocaust survivors and the conflicts between homosexuality and traditional Judaism"--Provided by publisher.

"Elsewhere confronts complex themes through the prism of a Jewish family in which old secrets are disclosed and the truth is seemingly forever concealed. At the end of this compelling novel nothing remains certain as Ethan discovers that home can often be the place that feels most unfamiliar."--Dust jacket.

An illustrated collection of twelve folk tales, ten African and two Jewish.

Having left Nazi-occupied Vienna a year ago, thirteen-year-old Jewish refugee Stephie Steiner adapts to life in the cultured Swedish city of Gothenburg, where she attends school, falls in love, and worries about her parents who were not allowed to emigrate.

The testimonies of individuals who survived the Holocaust as children pose distinct emotional and intellectual challenges for researchers: as now-adult interviewees recall profound childhood experiences of suffering and persecution, they also invoke their own historical awareness and memories of their postwar lives, requiring readers to follow simultaneous, disparate narratives. This interdisciplinary volume brings together historians, psychologists, and other scholars to explore child survivors' accounts. With a central focus on the Kestenberg Holocaust Child Survivor Archive's over 1,500 testimonies, it not only enlarges our understanding of the Holocaust empirically but illuminates the methodological, theoretical, and institutional dimensions of this unique form of historical record.

And the Rat Laughed is a unique book. Unlike other Holocaust-related books that focus on the historical horrific events, this novel deals with the act of remembering them. It resembles a relay race in which the characters transfer memory from one another, while travelling on the axis of time. The book begins in the last day of 1999, when a survivor Grandmother in Tel Aviv shares her tragic life story as a hidden child in a pit, with only a rat for company with her granddaughter. The day after – 2000 already – the granddaughter tells the legend of "Girl and Rat" to her teacher and in 2009 those who heard it through her classmates establish an internet website with poems. From now on this memory is spread all over the world and becomes a myth. In 2099 a future anthropologist discovers it and tries to uncover its mysterious roots. In her research, she reveals the first man who created this myth in the past. Father Stanislaw, a Catholic priest, saved that little Jewish girl (who later became the Grandmother in Tel Aviv) and returned her after the war to her Jewish people. In his personal journal he documented everything, to make sure the world will never forget. The chain of remembearers, therefore, moves from the present to the future and back to the past. The novel is written in 5 genres: story, legend, poems, science fiction and diary, creating a cycle of 150 years. And the Rat Laughed got acclaim for its use of unconventional and original literary devices and became a ground breaker for exploring the act of memory itself. How do we tell our painful story? Does it change while we recall it? How will our next recipient recall it in his own individual way? Is Art the only corridor to transfer emotional memory?

"Ilse Aichiner was born to a Jewish mother in Vienna in 1921. Prior to 1939 her Aunt Klara waited for the family in London, but only Ilse's twin sister, Helga, escaped on the last 'Kindertransport'. Ilse remained. She survived, and published 'The Greater hope' in 1948. The novel reflects Ilse Aichinger's experience of anti-Semitism as a young woman in Nazi Austria, and through her extraordinary use of language the author not only captures the horror and the humanity of that experience, but also transcends it to offer a profound meditation on a greater hope, the metaphysical perspectives of which surpass the physical trajectories of devastation, deportation and death ... The Afterword to this new translation creates...an original and in-depth analysis of interviews given by Aichinger throughout her life. The Coda to this edition consists of a commentary upon and quotations from a previously unpublished letter from Ilse Aichinger in Vienna to her twin sister, Helga, in London for Christmas 1945"--Back cover.

Navigating between the two worlds of wartime experiences in Europe and new life in Australia, this moving memoir of & a Holocaust & survivor is & imbued with an element of fiction. This deeply personal narrative travels from darkness to hope as the author loses his family at Auschwitz, spends the war in concentration camps, and ultimately emigrates to Australia with his wife, leading to an eventual restoration that remains colored by a tragic past.

"This book tells the largely unknown story behind the rescue activities of several remarkable young Jewish women in Vichy France during World War II and their role in the resistance against Nazi and Vichy France deportation policies. Few studies of Vichy France and the Holocaust have looked at the rescue of Jews by those prepared to risk everything to escort them to safety in the border regions, and even fewer have considered Jewish rescue of Jews, specifically of Jewish children by women. This work will be arguably the first book in which the experiences and efforts of a number of female rescuers—all of whom knew or knew of each other—have been brought together in a single volume, with the object of honoring their memory and showing how the value of human life was sustained through the Holocaust. Focusing on a number of young Jewish women who defied the Nazis, this narrative highlights their courage and sacrifice in their efforts to rescue Jews in France during World War II. Additionally, it shows how these French women responded to Nazi and Vichy France policies of deportation through resistance activities. This is a story that will captivate anyone with an interest in the innate goodness of human beings that can shine even when confronted with the darkest expressions of depravity that occurred during the Holocaust." -- From publisher's website.

Here the late Raphael Patai (1910-1996) recreates the fascinating world of Jewish seafaring from Noah's voyage through the Diaspora of late antiquity. In a work of pioneering scholarship, Patai weaves together Biblical stories, Talmudic lore, and Midrash literature to bring alive the world of these ancient mariners. As he did in his highly acclaimed book The Jewish Alchemists, Patai explores a subject that has never before been investigated by scholars. Based on nearly sixty years of research, beginning with study he undertook for his doctoral dissertation, The Children of Noah is literally Patai's first book and his last. It is a work of unsurpassed scholarship, but it is accessible to general readers as well as scholars.An abundance of evidence demonstrates the importance of the sea in the lives of Jews throughout early recorded history. Jews built ships, sailed them, fought wars in them, battled storms in them, and lost their lives to the sea. Patai begins with the story of the deluge that is found in Genesis and profiles Noah, the father of all shipbuilders and seafarers. The sea, according to Patai's interpretation, can be seen as an image of the manifestation of God's power, and he reflects on its role in legends and tales of early times. The practical importance of the sea also led to the development of practical institutions, and Patai shows how Jewish seafaring had its own culture and how it influenced the cultures of Mediterranean life as well. Of course, Jewish sailors were subject to the same rabbinical laws as Jews who never set sail, and Patai describes how they went to extreme lengths to remain in adherence, even getting special emendations of laws to allow them to tie knots and adjust rigging on the Sabbath.The Children of Noah is a capstone to an extraordinary career. Patai was both a careful scholar and a gifted storyteller, and this work is at once a vivid history of a neglected aspect of Jewish culture and a treasure trove of sources for further study. It is a stimulating and delightful book.

Thirty years after a Jewish widow and her children are kept safe by their loyal housekeeper after the Nazis take over Latvia in 1940, she begs her estranged granddaughter to find out what happened to her son.

The Ancient Rain: Poems 1956-1978 is San Francisco poet Bob Kaufman's third collection and his first to be published since the late 1960s. One of the original Beat poets (the coinage "beatnik" is his), Kaufman's work has always been essentially improvisational, often done to jazz accompaniment. And he became something of a legendary figure at the poetry readings in the early days of the San Francisco renaissance of the 1950s. With his extemporaneous technique, akin in many ways to Surrealist automatic writing, he has produced a body of work ranging from a visionary lyricism infused with satirical, almost Dadaistic elements to a prophetic poetry of political and social protest. Born in New Orleans of mixed Black and Jewish parentage, Kaufman was one of fourteen children. During twenty years in the Merchant Marine, he cultivated an intense taste for literature on his long sea voyages. Settling in California, in the '50s, he became active in the burgeoning West Coast literary scene. Disappointment, drugs, and imprisonment led him to take a ten-year vow of complete silence that lasted until 1973. The present volume includes previously uncollected poems written prior to his pledge and newer work composed in the years 1973-1978, before the poet once again lapsed into silence.

Ten traditional Jewish folktales are retold, illustrated, and followed by questions for discussion

The International Society for Science and Religion has selected Matters of Life and Death as an element of the ISSR Library. The mission of the ISSR Library is "to provide a comprehensive resource for scholars, students, and interested lay readers in the area of science and the human spirit."The incredible medical breakthroughs of today, like genetic engineering, in-vitro fertilizations, and cloning have transformed long-held beliefs on the nature of both life and death, raising difficult moral and religious questions. In Matters of Life and Death Elliot Dorff thoroughly addresses this unavoidable confluence of medical technology and Jewish law and ethics. Elliot N. Dorff, Rabbi (Jewish Theological Seminary), PhD (Columbia University), is rector and Sol and Anne Dorff Distinguished Professor of Philosophy at the American Jewish University (formerly the University of Judaism) in Los Angeles. Among the twelve books he has written are four award-winning books on Jewish ethics and law published by The Jewish Publication Society: Matters of Life and Death (1998) on Jewish medical ethics; To Do the Right and the Good (2002) on Jewish social ethics; Love Your Neighbor and Yourself on Jewish personal ethics; and For the Love of God and People: A Philosophy of Jewish Law (2007). He has also edited 10 books, including Contemporary Jewish Ethics and Morality (Oxford, 1995) and Contemporary Jewish Theology (Oxford, 1999), co-edited by Louis Newman, who also co-edited with Dorff the first three volumes of the Jewish Choices, Jewish Voices series. Since 1984, Rabbi Dorff has served on the Rabbinical Assembly's Committee on Jewish Law and Standards, and has served as its Chair since 2007. He has also served on several federal advisory commissions dealing with the ethics of health care, sexual responsibility, and research on human subjects. He is a member of the State of California's Ethics Committee on embryonic stem cell research. He is married to Marlynn, and they have four children and seven grandchildren.

From stories of biblical patriarchs and matriarchs and their children, through the Gospel’s Holy Family of Jesus, Mary, and Joseph, and to modern Jewish families in fiction, film, and everyday life, the family has been considered key to transmitting Jewish identity. Current discussions about the Jewish family’s supposed traditional character and its alleged contemporary crisis tend to assume that the dynamics of Jewish family life have remained constant from the days of Abraham and Sarah to those of Tevye and Golde in Fiddler on the Roof and on to Philip Roth’s Portnoy’s Complaint . Jonathan Boyarin explores a wide range of scholarship in Jewish studies to argue instead that Jewish family forms and ideologies have varied greatly throughout the times and places where Jewish families have found themselves. He considers a range of family configurations from biblical times to the twenty-first century, including strictly Orthodox communities and new forms of family, including same-sex parents. The book shows the vast canvas of history and culture as well as the social pressures and strategies that have helped shape Jewish families, and suggests productive ways to think about possible futures for Jewish family forms.

ABOUT THE AUTHOR:Zangwill was a British author at the forefront of cultural Zionism during the 19th century.This is volume 1 of the "Of the Ghetto Series", a collection of books about Jewish life by Israel Zangwill, that earned him the nickname "the Dickens of the Ghetto". This volume includes:-Children of The Ghetto (1892)-Grand Children of the Ghetto (1892)

Presents reproductions of art works (mainly paintings but also in other media) related to the Holocaust, accompanied by explanatory texts about the Holocaust in general and the artists in particular. Pt. I (pp. 1-26), "Art in the Holocaust", presents artists who experienced the Holocaust directly; those who perished include Bertolan Gondor, who produced cartoon depictions of a Hungarian labor camp in 1944; an anonymous artist who depicted Bergen-Belsen; and Liesel Felsenthal, who kept an illustrated diary in the Gurs internment camp in 1941. Pt. II (pp. 27-45), "Historical Perspective", discusses Nazi oppression of Jewish artists and the role of art in Nazi ideology. Pt. III (pp. 47-102), "Artists' Retrospectives: Responses", presents 27 (mostly American) artists - survivors, children of survivors, and others - who express the influence of the Holocaust in various styles. Pt. IV (pp. 103-113), "Living Memorials and Educational Institutions", deals with memorializing the Holocaust in museums in the USA.

"Where is God?" "What does God look like?" "How does God make things happen?" With little hands, and big hands. With young hands and old hands, With your hands." Mixing sparks of curiosity and spiritual imagination, this wondrous book lights children's creativity and shows how God is with us every day, in every way. It is a vibrant invitation to children and their adults to explore--together--what, where, and how God is in our lives. Multicultural, Nondenominational, Nonsectarian; Endorsed by Protestant, Catholic, and Jewish Religious Leaders