Twenty years of research by the author have made this a most comprehensive work on the Holocaust detailing many aspects of the tragedy often overlooked in other sources. events related to the period in even the most remote parts...

Translated from the Hebrew: "Toledot ha-yehudim bi-Sefarad ha-notzrit", 2nd ed. (1965), with some additions, principally in the notes. Originally published in Hebrew in Tel-Aviv: Daat, 1945. A second edition appeared in English in 1992. An introduction by Benjamin R. Gampel (pp. xv-lvii), written for the 2nd English edition, gives a scholarly critique of Baer's book.

In this moving memoir, a young Polish Jew chronicles his life under the Nazis. In the vain hope of protecting himself and his family, Calel Perechodnik made the wrenching decision to become a ghetto policeman in a small town near Warsaw. The true tragedy of his choice becomes clear when during the Aktion he must witness his own wife and child forced to board a train to the Treblinka extermination camp. Filled with loathing for the Germans, the Poles, his Jewish brethren, and himself, Perechodnik fled the ghetto to shelter with a Polish woman in Warsaw. In the course of 105 terror-filled days in hiding, he poured out his poignant story. Written while Nazi boots pounded the streets of the neighborhood and while his tortured memory was painfully fresh, this memoir has a rare immediacy and raw power. Shortly before his death in 1944, he entrusted the precious diary to a Polish friend. The document was eventually deposited in the Yad Vashem Archives in Jerusalem. Left nearly forgotten for half a century, it was finally published in Poland in 1993. We owe a great debt to historian Frank Fox for bringing us this sensitive translation, which reminds us anew of the power and truth of historical memory.

A biography of the powerful home run hitter who became the first Jewish player elected to the Baseball Hall of Fame.

Montreal in the 1940s and '50s was Canada's largest, richest, most vibrant and colourful city. It was, at the end of those prosperous decades, "bursting at the seams" and still growing. William Weintraub, writing with insight and affection, brings the Montreal of his youth vividly, entertainingly and wittily to life. The Montreal he describes so well was a city with two communities, English and French, who lived separate lives. They met along the dividing line that was "the Main" -- St Lawrence Boulevard and the nearby streets, where gambling joints, bordellos and night clubs prospered, and where striptease artiste Lili St. Cyr became the toast of the town and gangsters raked in profits while the police looked the other way. It was the Montreal of the charismatic Mayor Camilien Houde within the repressive Quebec of Premier Maurice Duplessis. Weintraub also looks at what he calls the Third Solitude, Montreal's Jewish community, which brought not just smoked meat and delicatessens to the vibrant area around the Main but a lively community that has played a major part in shaping the city and from which sprang such writers as Mordecai Richler and Irving Layton. William Weintraub looks at all aspects of life in Montreal in what Mordecai Richler called "an engaging, evocative book about Montreal's prime-time".

Concise and elegant, this is a book about the Jewish religion - not about the Jewish culture or Zionism, but about those beliefs, ideals, and practices that make up the historic Jewish faith. Including both the modernist and the traditionalist view in his exploration, Rabbi Steinberg discusses the Torah, what Judaism says about God and the relationship, and what exists in the Kingdom of God. He also talks about the laws that define Judaism, the practices and rituals that sustain it, and the synagogue and the rabbinate that support it. For all students of Judaism - be they practicing Jews, uncommitted Jews, or curious non-Jews - Rabbi Steinberg offers a brilliant chance to understand what the Jewish faith is, why it has elicited such intense devotion, and why it remains such a mighty force in the lives of its believers and, beyond them, the world.

"The tumultuous early years of the young Jewish state are brought to vivid life through the eyes of two German Jewish brothers. Arie survived the Holocaust in Europe. Peter, one year older, was sent to America before the war began. They find each other again in Israel, learning everyone else in their family has been murdered. Peter becomes a top Mossad agent, deeply involved in many of the key spy adventures of the era. Arie becomes a scheming businessman, among the richest men in Israel: one brother is building the state, the other protecting it. But they have fallen in love with the same woman, a Jewish refugee from Egypt. The brothers' jealousies and intrigues are mirrored by the young nation's very own struggles to survive"--

Emphasizes the radical difference between how Jews and Christians perceived themselves and each other in medieval Europe, focusing on the Franco-German region. The Jews considered themselves the true heirs to God's promises to Abraham. Christians insisted that because Jews had rejected the Messiah, God had rejected them, and therefore they were eternally damned. Jews were acceptable only if they were economically useful to the powerful, and as exemplars of what it meant to be not-Christian. That role, in good times and bad, shaped the Jewish experience and molded the Jewish consciousness. Inter alia, quotes Christian documents to indicate a prevalence of antisemitic Christian myths, stereotypes, and fantasies about Jews. The inequality of Christian-Jewish relations is described in terms of dependence, exploitation, terror, forced conversions, massacres, expulsions, etc., along with blood libels and Host desecration accusations, among others. Popes, lower clergymen, emperors, kings, nobles, and the lower classes were all involved, at different times and places, in persecuting Jews. Ashkenazi culture is shown as having developed in reaction to (and sometimes influenced by) Christian culture.

Two sections deal with antisemitism. Pp. 169-182 discuss the immigration era of the late 19th-early 20th centuries, when anti-Jewish rhetoric characterized Jewish immigrants as dirty, poor, and prone to crime. American Jews reacted by trying to "improve" their poor cousins, by sending them away from New York, and by establishing social aid and defense organizations. They protested against oppression of Jews abroad, e.g. in Russia and Romania, and attempted to convince the USA to keep its gates open to Jewish immigration. Pp. 207-222 discuss the increase in the 1930s of antisemitism, both populist and elite, and including pro-Nazism, until the U.S. entry into World War II. American Jews then attempted, with little success, to help rescue Jews from Europe. Maintains that even a unified Jewish community could not have attained more, given the American social and political climate.

In this book world-renowned scholar of Jewish mysticism Gershom Scholem (1897-1982) describes the three extraordinary lives of Moses Dobrushka. Beginning his life as a Bohemian Jew in the antinomian cult of Sabbataean Frankism, Dobrushka first re-invented himself as the Catholic Austrian nobleman Franz Thomas von Schönfeld, before abandoning this identity to become the Jacobin "Junius Frey." On the 5TH of April 1794, Dobrushka was guillotined alongside such luminaries of the French Revolution as Danton and Desmoulins. In the course of this biography, the author explains critical historical links between revolutionary liberalism, Freemasonry, and Judaism.

Explore the angry world of early Christianity through the eyes of one of the earliest followers of Jesus, a member of the Jewish group headed by James. Enter into the controversy with Paul, a person who never knew Jesus and who radically changed the religion of Jesus to one about him.

While today the Nazi genocide of Jews is seen as a massacre unique in its savagery and a central feature of World War II, in 1933-45 it was accepted in the USA, and in the Western world in general, as one of the many wartime brutalities, almost understandable and predictable. Political leaders, public opinion, and later the Allied military greeted the first news concerning the Nazi persecution and murder of Jews with disbelief; later, when the facts of the Nazi mass murder of Jews became apparent, they tended to conflate the Nazi victimization of Jews with that of other ethnic groups. There was a tendency to diminish the scope of the genocide and even to see it as, at least partly, deserved by the victims. These views found expression in a commonly shared reluctance to receive Jewish refugees from Nazism. Opinion polls of the late 1930s-early 1940s show that the American public was consistently against any relaxation of immigration restrictions. In Western Europe and the rest of the Americas, sentiments were similar: some countries were ready to admit Poles, Czechs, and other refugees, but not Jews. These sentiments can only partly be ascribed to the economic hardships of the 1930s; their main cause was antisemitism, ethnic opposition to the Jewish alien. In the postwar years, the tendency to silence and trivialize the Holocaust persevered; it was only in the 1960s that public opinion recognized the Holocaust as unique. Argues against Peter Novick's view, according to which Holocaust memory initially fell victim to the Cold War. Contends that, in the 1960s, most people thought that the "Jewish question" was finally solved - by emancipation, assimilation and, last but not least, by the Nazi mass murder.

“As far as the education of children is concerned,” states Natalia Ginzburg in this collection of her finest and best-known short essays, “I think they should be taught not the little virtues but the great ones. Not thrift but generosity and an indifference to money; not caution but courage and a contempt for danger; not shrewdness but frankness and a love of truth; not tact but a love of one’s neighbor and self-denial; not a desire for success but a desire to be and to know.” Whether she writes of the loss of a friend, Cesare Pavese; or what is inexpugnable of World War II; or the Abruzzi, where she and her first husband lived in forced residence under Fascist rule; or the importance of silence in our society; or her vocation as a writer; or even a pair of worn-out shoes, Ginzburg brings to her reflections the wisdom of a survivor and the spare, wry, and poetically resonant style her readers have come to recognize. “A glowing light of modern Italian literature . . . Ginzburg’s magic is the utter simplicity of her prose, suddenly illuminated by one word that makes a lightning streak of a plain phrase. . . . As direct and clean as if it were carved in stone, it yet speaks thoughts of the heart.” — The New York Times Book Review

When Juliet Montague's husband disappears, so does she. As far as the conservative Jewish community in which she lives is concerned, she is invisible. She does her best to conform to their rules, but then on her thirtieth birthday she does something unexpected. Instead of the fridge she has scrimped for, she impulsively spends her savings on a portrait of herself. It is the first in a series of portraits that punctuate Juliet's adult life as she joins London's lively post-war art scene and proves to be an astute spotter of talent. Yet she remains an outsider in both her worlds: a mother of two, drawn to a reclusive artist who never leaves Dorset, and unable to feel free until she has found her husband - a quest that leads her to California and a surprising discovery. Absorbing, intriguing and richly evocative, this is the tale of one woman's life and an unusual emotional journey, each stage hinged on a painting. It is a bravura performance by a highly talented young author.

An illuminating and comprehensive atlas, containing over 100 maps and 30 photographs, tracing the fascinating development of Jewish history from ancient times to the present day.In this illuminating history, Dan Cohn-Sherbok traces the development of Jewish history from ancient times to the present day. Containing over 100 maps and 30 photographs, this is a comprehensive atlas of Jewish history designed for students and the general reader. It is ideally suited for those courses in Jewish or Biblical Studies, serving as a handy reference guide as well as a textbook.

"An acknowledged classic. Katz has transformed our conception of Jewish history from the 16th to the 18th century. Because of his work, we now understand that the ghetto was no longer sealed off at that time from outside opinions and that the movement towards modernity had begun long before the Jews were actually legally emancipated. Making this work available again in the revised edition is a service to scholarship and to public enlightenment." —Arthur Hertzberg "Since it first appeared in Hebrew in 1958, Tradition and Crisis has had a tremendous impact on generations of students and scholars. Katz's innovative use of sources has introduced scholars to new methodologies and opened new vistas for research. This new, unabridged translation is therefore highly welcome. It will ensure its continued use in the English-speaking world." —Jehuda Reinharz, Richard Koret Professor of Modern Jewish History, Brandeis University "Like a lovingly restored painting, Bernard Cooperman's new, annotated translation of Jacob Katz's classic portrait of early Jewish modernity can now be fully appreciated for the first time. An admirable achievement." —Ivan G. Marcus When it first appeared in Hebrew in 1958 and in English in 1961, Tradition and Crisis , Jacob Katz's groundbreaking study of Jewish society at the end of the Middle Ages, dramatically changed our perceptions of the Jewish community prior to the era of modernity. This new, unabridged translation by Bernard Dov Cooperman makes this classic available to new generations of students and scholars, together with Katz's original source notes, and an afterword and an updating bibliographic appendix by Professor Cooperman. Katz revolutionized the field by tapping into a rich and hitherto unexplored source for reconstructing the sociology of a previous era: the responsa literature of the Rabbinic establishment during the Middle Ages. The self-governing communities of Jews in Europe dealt with issues both civil and religious. The questions and answers addressed to the rabbinic authorities and courts provide an incomparable wealth of insights into life as it was lived in this period and into the social, historical, cultural, and economic issues of the day. How did European Jewry progress from a socially and culturally segregated society to become a component of European society at large? What were Jewish attitudes toward the Gentile world from which Jewry had been secluded for centuries? What were the bridges from the old to the new era? Tradition and Crisis traces the roots of modernity to internal developments within the communities themselves. Katz traces the modern movements of the Haskalah (Enlightenment) in the West and Hasidism in the East, to an internal breakdown in the structure of these communities and the emergence of an alternative leadership in the wake of the Sabbatian challenge. A dynamic work that has radically changed our view of this history, Tradition and Crisis remains the pivotal text for understanding the revolution in the entire conception of Jewish identity in the modern era.

Traces four hundred years of Jewish history from the seventeenth to the twenty-first century, and discusses the anti-Semitism facing European Jews, the Jews of czarist Russia, their struggle for civil rights in the 1830s and 1840s, Jewish life in America, the effects of World War One and the Holocaust of World War Two, and much more.

"The Itinerary of Benjamin of Tudela" offers a fascinating glimpse into the 12th-century world through the eyes of a medieval traveler. Benjamin of Tudela, a Jewish merchant, meticulously documented his extensive travels across Europe, North Africa, and the Middle East. This invaluable historical text provides a unique perspective on Jewish communities and their social life during the Middle Ages. Part travelogue, part historical record, the itinerary details customs, populations, and significant landmarks encountered along his journey. Readers interested in Jewish history, medieval Europe, or historical travel accounts will find this work to be an enduring source of information and insight into a world long past. Explore the routes and records of Benjamin of Tudela, a key figure in understanding 12th-century geography and culture. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Over the course of one day, traces the loss of the author's Zionist faith against a backdrop of Jewish history, recounting how his growing disaffection with the modern state of Israel was shaped by the mythologies and realities of the Jewish homeland.

A concise survey of the history of the Jewish people, from earliest exile to the creation of the State of Israel and the present day. Focusing particularly on the modern period, this book provides an introduction to contemporary Jewish beliefs and practices and looks at the ways in which Judaism has adapted, and continues to adapt, to the challenges of the modern world.