For nearly half a century, until his death in October 1948, Judah Magnes occupied a singular place in Jewish public life. He won fame early as a preacher and communal leader, but abandoned these pursuits at the height of his influence for the roles of political dissenter and moral gadfly. During World War I he became an outspoken pacifist and supporter of radical causes. Settling permanently in Palestine in 1922, he was a founder and the first president of the Hebrew University. Increasingly, he viewed rapprochement with the Arabs as the practical and moral test of Zionism, and the formation of a bi-national state of Arabs and Jews became his chief political goal. His life interests thus focused on the core issues that confronted and still confront the Jewish people: group survival in democratic America, the direction and character of the return to Zion, and the reconciliation of universal ideals with Jewish aspirations and needs. Dissenter in Zion draws upon a rich corpus of private letters, personal journals, and diaries to offer a moving account of an eloquent and sensitive person grappling with the great questions of the day and of an activist striving to translate private moral feelings into public deeds through politics and diplomacy. We see Magnes disagreeing with Brandeis over the leadership and direction of American Zionism and with Weizmann and Ben-Gurion over ways to achieve peaceful relations with the Arabs; defending himself against charges by Einstein that he was mismanaging the affairs of the Hebrew University; and persistently negotiating with Arab leaders, trying to reach a compromise on the eve of the establishment of the State of Israel. Dissenter in Zion also contains a biographical essay on Magnes by Arthur Goren, assessing his ideas and motives and placing him in the context of his times. It shows Magnes's profundity without covering up his weaknesses, his lifelong tactic for courting repeated defeat in favor of long-term goals that could not come to pass in his lifetime.

A philisophical approach to the Christian story of creation.

Describes and contrasts how two major religions approached the problem of writing down the traditions of the ages. Just before 700 A. D., Judaic sages compiled the Talmud of Babylonia; just after 800 A. D., Zoroastrian priests compiled the Pahlavi books. In both cases, the projects codified thought and became authorities for the later development of the religions. Annotation copyright Book News, Inc. Portland, Or.

This is a biography of a young man who is not really sure what to do with his life, who gets thrown into the whirlwind of World War II and only then learns about life, about courage, and about honor. A boy, who grows up in poisonous, anti-Sematic surroundings in Poland, he travels to Palestine and unexpectedly finds a purpose in life. then everything changes for Abram with the outbreak of World War II. He joins the British Army as a private and a sequence of incredible events follow- he serves in the suicide comando and is court-martialed for hitting a British Sargeant Major. After the war ends, Abram, now a major in the British Army, organizes the transport of tens of thousands of concentration camp survivors to Palestine. he does this right under the noses of British intelligence, and is later detained for months while being investigated. Finally, the story moves on to the War of Independence in Palestine, where Abram plays a critical part in establishing a secret road to supply the surrounded Jerusalem Jews- saving them from the Arabs. Abram tells of his fight with Prime Minister Ben-Gurion and its consequences. The incredible saga of Abram plays out against the stark reality of World War II and its aftermath. It will no doubt leave an indelible impression on the reader.

Authored by one of the greatest scholars of Greeko-Roman antiquity.

"Marc Ellis is a brilliant writer, a deeply thoughtful and courageous mind. . . . He is a man to be listened to with respect and admiration."---Edward Said "Marc Ellis stands in a deeply honored and disturbing Jewish tradition of prophetic thought and action."---John Gladwin

This volume of the "Publications Of The American Jewish Historical Society" (Volume 11) offers a fascinating glimpse into the history of Jewish communities in America. Compiled by the American Jewish Historical Society, these publications serve as a vital resource for understanding the multifaceted experiences of Jewish immigrants and their descendants. The essays and records within shed light on various aspects of Jewish life, including communal organizations, religious practices, cultural adaptations, and contributions to American society. Researchers, historians, and anyone interested in American Jewish history will find this collection invaluable for its primary source material and insightful perspectives. These publications provide a rich tapestry of voices and stories, preserving the legacy of Jewish life in America for generations to come. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Everyman's History of the Jews is a comprehensive overview of the Jewish people from ancient times to the modern era. Written by Sulamith Ish-Kishor, this book covers the major events, figures, and traditions that have shaped Jewish history and culture. The author explores the origins of Judaism, the Hebrew Bible, and the Jewish diaspora, as well as the impact of Jewish communities on world history. The book also delves into the challenges and triumphs of Jewish life, including the Holocaust and the establishment of the State of Israel. With clear and concise writing, Everyman's History of the Jews is an accessible introduction to the rich and complex history of the Jewish people.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Israel's Mission to Oliver Cromwell is a historical account of the Jewish emissary Menasseh ben Israel's efforts to secure the readmission of Jews to England in the 17th century. The book recounts Menasseh's journey from Amsterdam to London in 1655, where he met with Cromwell and other prominent figures to argue for the rights of Jews to live and worship in England. The book provides insight into the political and religious climate of the time, as well as the challenges faced by Jewish communities throughout Europe. It also explores Menasseh's personal journey as a prominent Jewish leader and scholar, and his efforts to promote Jewish learning and culture. This book is a valuable resource for anyone interested in Jewish history, the history of England, or the intersection of religion and politics in the 17th century.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

More than 100 years ago, Mark Twain wrote about the Jews and asked: "All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?In this seminal book, David Ben Moshe goes beyond generalities to describe how the Jews have re-established a Jewish State in an area coveted by every major power throughout history. Friedrich Nietzsche is as often misunderstood as the Jews. Ben Moshe highlights Nietzsches admiration for the Jews of the Bible, and looks into the remarkable similarity between many of Nietzsche's writings and Jewish sacred texts.

The book starts with a background story of the author which explains what led him to his strange life- long hobby of "collecting religions". It then continues by building a systematic foundation to his Exodus theory. It starts with a closely related descriptions of North African history, geography, climate, the Africans, Egypt, and its powerful Nile in ancient times. The author then tells the story of his experiences in Africa, which led him to start his investigation and come up with the theory that the Exodus was partially occurred in North Africa. The book supports the theory with rational proofs including military, engineering, leadership, and common-sense explanations to many mystical stories about the Exodus, including the 10 plaques, crossing the sea of reeds, the reasoning for moving west, the locations of mount Sinai and its volcano "pillar of fire", the Tombs of Lust, the snakes attack in the Valley of the Serpents, the Manna tree, the golden Calf, the construction of the large Ark of Covenant and more. In addition, the author supports his theory by identifying 20 locations, which are listed in the Bible through which the Israelites passed from Egypt to Canaan, that still exist in North Africa today. Finally, the author brings additional evidence in support of his theory which relate to the similarity of African languages, such as Bambara, to Hebrew as well as similarities of African religious traditions, customs, and rituals to the ancient Jewish ones. Thus, concluding that some of the Israelites left The Exodus journey and settled in Africa, such as the Bambara tribes. The second part of the book describes the author's search for the hidden footsteps of the Ten lost Tribes on Israel. It starts with an historical background of the life in Canaan after the Israelites arrived there from Egypt, and the misfortunate events which led to the expulsion of the Ten Tribes by the Assyrians. It also presents some known historical records of the Japanese people since the time they arrived in their islands including some personal adventurous experiences of the author along the route that they took from Assyria through Asia to Japan. The proof of the theory is greatly related to the author's discoveries of similarities between the Japanese mythological stories, customs, holidays, rituals and their parallel biblical Jewish stories, holidays, custom and traditions. In addition, it presents many linguistic similarities between Hebrew and Japanese including words, writing letters and symbols that support his theory that the Japanese and the ancient Ten Lost Tribes of Israel are strongly related. The book finishes with a dictionary that shows similarities in meaning and pronunciation of many Hebrew, Bambara and Japanese words that support the author's theories that their history is closely related.

Debate over the authenticity of "On the Jews" has persisted for nearly 1,900 years. Bezalel Bar-Kochva attempts to overcome this stalemate in his finely detailed and convincingly argued study that proves the forgery of the book and suggests not only a source for the text, but also a social, political, and cultural setting that explains its conception. Bar-Kochva argues that the author of this treatise belonged to the moderate conservative Jews of Alexandria, whose practices were contrary to the contemporary trends of Hellenistic Judaism. They rejected the application of Greek philosophy and allegorical interpretations of the Holy scriptures and advocated the use of Pentateuch Hebrew as the language for educating and for religious services. They showed a keen interest in Judea and identified themselves with the Jews of the Holy Land. "On the Jews," then, was the manifesto of this group and was written at the peak period of the Hasmonean kingdom. Its main purpose was to legitimize Jewish residence in Egypt, despite being explicitly prohibited in the Pentateuch, and to justify the continued residence of Jews there in a time of prosperity and expansion of the Jewish independent state.

With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.

Hans Kohn's classic work provides a comprehensive overview of the history of Western civilization in the Near East. From ancient Greece to the Islamic Golden Age, Kohn examines the ways in which Western culture has been both shaped and influenced by the Near East. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Crucial to understanding the situation in the Middle East is a grasp of the nature of the conflict, as well as its historical roots. The Indictment shows how the Arab war against Israel has taken shape as an expertly waged propaganda war, and how latent anti-Semitism contributes to the worlds acceptance of thinly veiled lies. Drawing on documented events and news sources, Auschwitz-survivor Sabina Citron takes a fearless look at the roots of Christian anti-Semitism and how it creates a receptive audience for the Arab propaganda war on Israel.

When books survive as long as our biblical collection has survived, a certain discrepancy between intention and comprehension is inevitable.

When Edith Hofmann sat down to write this book, she was a 19-year-old coming to terms with the fact of her own survival. It is a story which describes a struggle; the struggle to come to terms with a haunting past, the struggle to survive, and the struggle to unburden a broken heart. It also embodies a struggle to form, in language, that which at times all but defies linguistic form. When Hofmann started writing this book she had only been speaking English for two years, and yet she wanted to convey her experiences, in English, to those with whom she had made her home. The cruel reality was that no one really wanted to hear. She poured out her soul, only to be told that 'no one was interested in the war any more'. This was 1950. Some fifty years later she revisited the manuscript, wondering whether such a text would have any value. For fifty years her text had lain in her drawer, waiting to be read. Her story is a novel, but it certainly is not a fiction. Scared for her own safety, Hofmann chose to write in the third person rather than pen a memoir. Every page is bound up with the intricate details of her life, those whom she loved, and those whom she lost; the echoes of those terrible years, and the memory they imposed. In compiling this text, she decided neither to change it, by removing discrepancies or updating anything, which Hofmann wrote in the late 1940s, nor to improve her English, but rather to leave it as a raw and indelible testimony not only to her survival but to her bid to survive survival. You will be moved; not only by what she has written, but by the fact that she wrote at all.