The life and times of an instrumental figure in New York City’s recovery from the fiscal and social crises of the 1970s and 1980s, and in the general revitalization of the city over two generations. Lew Rudin was one of New York City’s most influential power brokers in the latter part of the twentieth century, but he was also one of its most indefatigable boosters. Born in the Throgs Neck section of the Bronx on April 4, 1927, Rudin rose to become cochairman, with his brother, Jack, of one of New York’s oldest real estate dynasties, Rudin Management. It is for his civic involvement, however, that he is best remembered. Whether helping to get the New York City Marathon off the ground, or rallying corporate and labor leaders to come to the city’s aid during the fiscal crises of the 1970s, Rudin worked tirelessly on behalf of the city he loved. The Association for a Better New York, which he founded in 1971 in response to growing concerns about the city’s decline, continues to play a vital role in virtually every area of municipal life, from transportation to education. In Mr. New York, Seymour P. Lachman chronicles Rudin’s life and interesting times, and his love affair with the city he never ceased to believe in. Drawing on published materials as well as personal interviews with family members, business associates, and federal, state, and city officials, Lachman paints a portrait of a man who, by the time of his death in 2001, had truly earned the nickname “Mr. New York.” “Lew Rudin’s life is a gift that keeps on giving, through the work, generosity, and friendships of his family and through the inspirational example he set for other successful people: if you do well, you must also do good. Because of Lew, New York is stronger, safer, and cleaner. And because of Lew, my life and the lives of countless others are richer.” — from the Foreword by President Bill Clinton “Presidents, governors, and mayors knew Lew by his first name, and US senators and representatives always returned his calls. There are families in every city that have nobility attached to them. The Wagner family is one of them and the Rudin family is one also. They take the position that the city is bigger than all of us and needs all of us to attend to its needs.” — Mayor Ed Koch “Some people put on airs. Some people are condescending in their positions in life, but not Lew. Lew could be with a queen, with a king, it didn’t matter—it was always Lew. Lew was himself, and that is a remarkable trait.” — Matilda Cuomo “Lew Rudin was a wonderful man. I never had any reservation about doing business with the Rudins. They were elegant. The family has integrity, character, and whatever they did was ethical.” — Kenneth Langone “Lew Rudin in good times and bad times stood out for the good things of New York. He dropped everything to fight the good fight for the city. He was a remarkable person.” — Howard Rubenstein “Lew Rudin was a patriotic, dedicated person and a great public servant.” — Henry Kissinger

Part I reproduces the 2nd edition of "The culture of the school and the problem of change"; in part II, Dr. Sarason "revisits" the text.

The birkon, found on every Shabbat table, is a potentially inspirational treasure for each and every Shabbat meal. From the mitzvot of Kiddush, Havdala, and Birkat HaMazon, to the lifecycle events of sheva berakhot and brit mila, and of course the Rishonim-authored zemirot, our birkon is an overflowing reservoir of material to uplift our Shabbat experience and to edify our spiritual yearnings. In this birkon, commentary has been presented to peruse during the singing, or better yet, to prepare beforehand to share with all the attendees, to make the mitzva or zemer that much more meaningful.

"These wonderful poems open a world of sensation and memory. But it is a world revealed by language, never just controlled. The voice that guides the action here is openhearted and open-minded--a lyric presence that never deserts the subject or the reader. Syntax, craft and cadence add to the gathering music from poem to poem with--to use a beautiful phrase from the book, 'each note tethering sound to meaning.'"--Eavan Boland Haunting, alarming, transformative, and elusive, these poems bridge together the gaps between development stages: from girl, to woman, and then mother. With the complexities that intertwine them, can you be all three at once? Who shapes our identity, and who is in control here? How do we recognize, acknowledge, and honor the changing of who we are? Little Soul Little soul--kind, wandering-- body's host and guest, look how you've lowered yourself, moving in a world of ice, washed of colour. My girl, what compelled you once is no more. Originally from Kingston, Jamaica, Shara McCallum is the author of four previous books of poetry. Recognition for her poetry includes a Witter Bynner Fellowship and a National Endowment for the Arts Poetry Fellowship. Her poems and personal essays have been published in literary magazines, anthologies, and textbooks in the United States, United Kingdom, Caribbean, Latin America, and Israel and have been translated into Spanish, French, and Romanian. Since 2003, McCallum has been the Director of the Stadler Center for Poetry and a Professor of creative writing and literature at Bucknell University.

Poems consider death, politics, the past, childhood, sensuality, communication, war, violence, knowledge, and education

Hasidism on the Margin explores one of the most provocative and radical traditions of Hasidic thought, the school of Izbica and Radzin that Rabbi Gershon Henokh originated in nineteenth-century Poland. Shaul Magid traces the intellectual history of this strand of Judaism from medieval Jewish philosophy through centuries of Kabbalistic texts to the nineteenth century and into the present. He contextualizes the Hasidism of Izbica-Radzin in the larger philosophy and history of religions and provides a model for inquiry into other forms of Hasidism. --

The old Yiddish proverb, “We plan, God laughs,” expresses a truth everyone can relate to. At every stage of life we make plans, setting out where we want to go and imagining what we will be like when we have “arrived.” But things have a way of turning out not quite as we hoped or expected. In WE PLAN, GOD LAUGHS, Sherre Hirsch argues that too often our plans are limited to ones we think up at bedtime, or are devised by our parents, or by what looks good on a résumé. Addressing serious spiritual issues, Hirsch takes readers through ten basics steps for formulating a plan that reflects who we are now and who we want to be—a plan that is alive, organic, and in sync with God. Hirsch teaches the importance of letting go and recognizing that even the most ordinary life is extraordinary in the eyes of God. She makes no foolish promise that life will turn out as we plan, but shows that with hope, faith, and belief, we can change our lives for the better and make a positive difference in the lives of others.

Minor highlighing

This 1996 collection of essays deals with the ways in which sex and gender are socially organized and conceptually construed in various cultures. Its scope is not limited to a series of cross-cultural issues of sex roles and sexual status but rather encompasses a wide range of sex-related practices and beliefs. Ceremonial virginity in Polynesian ritual androgynism in New Guinea, the valorization of young African bachelors, and fantasies of male self-sufficiency in South American myth are among the subjects discussed. Taken in their totality, these essays demonstrate that cultural notions sexuality and gender are seldom straightforward extrapolations of biological facts but are the outcome of social and cultural processes. The book is not only a compendium of symbolic approaches to gender but is also an important statement of the theoretical directions in anthropological research in this field.

The late-summer headlines of a landmark peace accord between the government of Israel and the Palestine Liberation Organization stunned and delighted citizens of conscience from every walk of life and from all over the world. Here, at last, were the first glimmerings of harmony for a region whose bloody, intractable conflicts between Arab and Jew had outlived hot and cold wars alike to become an inescapable, insoluble fact of life in our modern age. Many men and women of peace and vision worked together to bring about this epoch-making accord, but none played a more prominent and crucial role than Israeli Minister of Foreign Affairs, and former Prime Minister, Shimon Peres. Using both behind-the-scenes statecraft and the very public platform of the international media, Peres has called for nothing less than a total transvaluation of our thinking about the future of the Middle East. Peace, he has argued eloquently, is the only alternative for Jews and Arabs poised on the verge of a new century, and a new millennium. Peace will come only as the result of compromise. Peace is the only way to prevent posterity from making the same terrible mistakes of preceding generations.In The New Middle East Peres offers a compelling vision of the future for his region. He sees a reconstructed Middle East, free of the conflicts that plagued it in the past, set to take its place in a new era - an era that will not tolerate backwardness or ignorance. He sees a social revival, and an economic revival as well - one fueled by the billions upon billions of dollars wasted for decades on defense. But crucially, he is not fixated only on what might be. He offers a no less cogent analysis of how peace can be achieved. He seeks nothing short of a historic new chapter between two peoples: to end a hundred years of hostility, and to begin a hundred years of peace and understanding. The New Middle East is a blueprint for the dawning of a new age. A visionary manifesto of current events no one can afford to ignore, it also may become one of the enduring political documents of our time.

Theodor Herzl was born in 1860 in Budapest. He developed a successful career in journalism. As the Paris correspondent for Neue Freie Presse, Herzl followed the Dreyfus Affair, a notorious anti-Semitic incident in France in which a French Jewish army captain was falsely convicted of spying for Germany. Herzl came to reject his early ideas regarding Jewish emancipation and assimilation, and to believe that the Jews must remove themselves from Europe and create their own state. In 1896, he published 'Der Judenstaat' to immediate acclaim, attracting international attention. As a result, he met Kaiser Wilhelm II on several occasions, once in Jerusalem, attempted and failed to obtain support for a Jewish homeland from Pope Pius X, secured an offer from the British government to facilitate a large Jewish settlement in East Africa, and visited St Petersburg to confront the Russian threat to the Zionist movement. Herzl died suddenly in 1904, over 40 years before the creation of a Jewish state in Israel.

For Rabbi Shlomo Riskin, Torah is at once the oldest and the most contemporary document directing human lives. In this highly acclaimed, five-volume parashat hashavua series, Rabbi Riskin helps each reader extract deeply personal, contemporary lessons from the traditional biblical biblical accounts. As Rabbi Riskin writes in the introduction to Torah Lights, "The struggle with Torah reflects the struggle with life itself. The ability of the Torah to speak to every generation and every individual at the same time is the greatest testimony to its divinity."

PUBLISHED BY CARROLL & GRAF-1985-WRITTEN BY SHOLEM ASCH

This latest work by legendary social activist, musician, and author Kahn outlines many of the practical tactics organizers use, but also emphasizes community organizing as a way of thinking and a way of life....