The end of Soviet Socialism signalled to some observers that the ghost of Marx had finally been laid to rest. But history’s refusal to grind to a halt and the global credit crisis that began in 2008 have rekindled interest in capitalism’s most persistent critic. Written during the mid-nineties, a period of Western complacency and neo-liberal reaction, Marx for Our Times is a critical reading of dialectical materialism as a method of resistance. Without denying the contradictory character of Marx’s thought, and with a sensitivity to the plurality of theories it has inspired, Daniel Bensaid sets out to discover what in Marx remains dynamic and relevant in our era of accelerating economic change. Marx’s theory emerges, not as a doctrinal system, but as an intellectual tool of social struggle and global transformation in a world where capital continues to dominate social relations.

Only a renewed historical materialism can accomplish the task. Meiksins Wood redefines the tradition's basic concepts and theory of history to identify the specificity of capitalism as a system of social relations and political power. This, she argues, is inimical to democracy-a concept she interrogates in both its ancient and modern forms, before asking how it can overcome its present limits.

In this timely and provocative study, William I. Robinson challenges received wisdom on Central America. He starts with an exposition on the new global capitalism. Then, drawing on a wide range of historical documentation, interviews, and social science research, he proceeds to show how capitalist globalization has thoroughly transformed the region, disrupting the conventional pattern of revolutionary upheaval, civil wars, and pacification, and ushering in instead a new transnational model of economy and society. Beyond his focus on Central America, Robinson provides a critical framework for understanding development and social change in other regions of the world in the age of globalization. Demonstrating how the very forces of capitalism have brought into being new social agents and political actors unlikely to acquiesce in the face of the emerging order, Transnational Conflicts shows why the Isthmus, along with other regions, is likely to return to the headlines in the near future.

A review of the headlines of the past decade seems to show that disasters are often part of capitalist systems: the high-tech bubble, the Enron fraud, the Madoff Ponzi scheme, the great housing bubble, massive lay-offs, and a widening income gap. Disenchantment with the market economy has reached the point that many even question capitalism itself. The author disagrees, and drawing on deep expertise as a financial historian and authority on economic theory, he provides a resounding answer to the question, 'why capitalism?' Only capitalism, he writes, maximizes both growth and individual freedom. Unlike socialism, capitalism is adaptive, not rigid; private ownership of the means of production flourishes wherever it takes root, regardless of culture. Laws intended to tamper with its fundamental dynamics, such as those that redistribute wealth, fail. European countries boasting extensive welfare programs have not surpassed the more market-oriented United States. Capitalism does require a strong legal framework, he writes, and it does not solve all problems efficiently. But he finds that its problems stem from universal human weaknesses such as dishonesty, venality, and expediency, which are not specific to capitalism. Along the way, he systematically analyzes the role of government, positing that regulations are static, but markets are dynamic, usually seeking ways to skirt the rules. Regulation is socially useful if it brings private costs into line with social costs (for example, the cost of taxes to hire policemen compared to that of the impact of rampant crime); if it doesn't, regulation simply invites circumvention. With this book, the author reminds us of the fundamental vitality of the one economic system that has survived every challenge and risen to dominate the globe.

In this revised and expanded edition of Long Waves of Capitalist Development , Ernest Mandel seeks to explain the underlying determinants of the booms and slumps of the trade cycle. Mandel first establishes that there have indeed been twenty- to twenty-five-year-long waves of capitalist expansion and contraction—and that these have persisted in the period since World War II. He then assembles evidence to show that while broad tendencies in the rate of profit have been decisive in triggering downturns, the ingredients necessary for a new upswing are, by contrast, generally political and extra-economic in character. He thereby demonstrates the falsity of neo-liberal doctrines, according to which the free market will itself generate a new formula for balanced and sustainable expansion. Long Waves of Capitalist Development not only offers a penetrating analysis of the ills that have afflicted contemporary capitalist economies but also surveys, and takes forward, one of the classical debates of modern economic history.

André Gorz argues that changes in the role of the work & labor process in the closing decades of the 20th century have, once & for all, weakened the power of skilled industrial workers. Their place has been taken, he says, by social movements such as the women's movement & the green movement, & all those who refuse to accept the work ethic so fundamental to early capitalist societies. Provocative & heretical, Farewell to the Working Class is a classic study of labor & unemployment in the post-industrial world.

"Naomi Zack's Reviving the Social Compact: Inclusive Citizenship in an Age of Extreme Politics addresses current political and social upheaval and distress with new concepts for the relationship between citizens and government. Politics has become turbo-charged as a form of agonistic contest where candidates and the public become more focused on winning than on governing or holding the government accountable for the benefit of the people. This failure of the government to fulfill its part of the social contract calls for a new social compact wherein citizens as a collective whole make long-term resolutions outside of government institutions. Analyzing present and evolving events, Zack reveals how race has exceeded intersection after formal rights have failed to correct ongoing discrimination; how class is no longer based on real life interests and has been manufactured and manipulated for political contest; how women have made spectacular progress but how the fame of elite women has left out poor, non-white women, transgender people, and sex workers; how natural disasters have not been (and perhaps cannot be) adequately prepared for or responded to by government; how environmental preservation becomes politicized; how homelessness could be fixed through capitalism; and how immigration reform has pivoted from inclusion to expulsion and why hospitality is an important civic virtue. Reviving the Social Compact is a call for good citizenship. Voting is the first step--because in a divided two-party system, a change from one party to the other is tantamount to revolution--and a new understanding of the social compact can lead to the stable civic life we need at this time"--Publisher's website

"Is alienation, or estrangement from one's fellow human beings, an innate and inevitable condition of human existence? The authors of this book say no. They explain that alienation is rooted in the development of class society itself, in the alienation of labor under all systems of private property from slavery to capitalism, where the products of the hands and minds of the vast majority are taken from them and controlled by the propertied class. Mandel and Novack argue that alienation can be overcome through the revolutionary fight for a society both free of domination by the capitalist class, and with complete democratic control of the government and economy by working people" -- Back cover.

"Eric Wolf has literally set the terms for anthropological thinking about peasantries, culture and power, complex societies, and interactions between noncapitalist societies and capitalism. Every item in this excellent collection has stimulated and influenced both my own thought and that of many others in our field, as well as beyond it. "—Katherine Verdery, University of Michigan "This powerful body of work begins ('Anthropology') and ends ('Concepts') in a rather speculative vein, taking us into the ideas of others and then back to Wolf. In these two sections we get a picture of the development of currents in anthropology (and the social sciences more broadly) from the early fifties to the present and the way in which Wolf's intellectual and political development was threaded through those debates and controversies. In the middle two sections ('Connections' and 'Peasants') we get the pathbreaking pieces that made Wolf the major figure he is. "—Gavin Smith, University of Toronto "There is a large audience, to be found in anthropology and in related fields like history, cultural studies, gender studies, etc., who will receive the writings of Eric Wolf with appreciation. . . . His work is fully in the comparative anthropological tradition . . . [and] demonstrates the power of comparative historical analysis. "—Abraham Rosman, Barnard College, Columbia University

First published in 1970, Professor Gerschenkron's theme is the contribution which the study of Russian economic history can make to the problems which have preoccupied Western historians. He first considers the way in which the case of the old Believers in Russia, who refused to support the official church but played an important entrepreneurial role in nineteenth-century economic development, bears upon Max Weber's celebrated thesis on the relations between the Protestant ethic and the spirit of capitalism. In the course of his discussion, Professor Gerschenkron provides important information on the doctrinal beliefs of this group, their social status and the extent to which they were persecuted and discriminated against by the State. His conclusion is that the persecution certainly afforded sufficient impulse to engage in profitable activities and to develop the traits Weber considered as specific features of the 'capitalist' spirit.

In Third Wave Capitalism, John Ehrenreich documents the emergence of a new stage in the history of American capitalism. Just as the industrial capitalism of the nineteenth century gave way to corporate capitalism in the twentieth, recent decades have witnessed corporate capitalism evolving into a new phase, which Ehrenreich calls "Third Wave Capitalism." Third Wave Capitalism is marked by apparent contradictions: Rapid growth in productivity and lagging wages; fabulous wealth for the 1 percent and the persistence of high levels of poverty; increases in the standard of living and increases in mental illness, personal misery, and political rage; the apotheosis of the individual and the deterioration of democracy; increases in life expectancy and out-of-control medical costs; an African American president and the incarceration of a large percentage of the black population. Ehrenreich asserts that these phenomena are evidence that a virulent, individualist, winner-take-all ideology and a virtual fusion of government and business have subverted the American dream. Greed and economic inequality reinforce the sense that each of us is "on our own." The result is widespread lack of faith in collective responses to our common problems. The collapse of any organized opposition to business demands makes political solutions ever more difficult to imagine. Ehrenreich traces the impact of these changes on American health care, school reform, income distribution, racial inequities, and personal emotional distress. Not simply a lament, Ehrenreich's book seeks clues for breaking out of our current stalemate and proposes a strategy to create a new narrative in which change becomes possible.--Book flap

Examines the environmental and social problems of capitalism, arguing that certain problems of the system are intrinsic to its structures and cannot be reformed.

Not since the Second World War has there been such a gulf in wealth, income and power between the rich and the rest of the population of Canada. The fight against the deficit has been largely won and economic growth has resumed, but a deeply divided society is emerging. On the one side are the winners-the small minority who have struck it rich from corporate profits and stock markets. On the other side is the majority-facing meagre gains or even losses in income. Conflict between the classes has returned with a vengeance to become the most important issue of our time. In The Undeclared War , James Laxer cuts through the headlines and the conventional interpretations to reveal the truth about the new class war and what it means for North Americans.

Ellen Meiksins Wood is a leading contemporary political theorist who has been described as the founder, together with Robert Brenner, of Political Marxism,' a distinct version of historical materialism which has inspired a research program that spans a number of academic disciplines. Organized thematically, this Reader provides an overview of her original interpretations of capitalism, and many different topics.

Many ideas guiding the formation of global policy are pushing states in the opposite direction, toward cruelty and irresponsibility. This book contends that the fate of humanity depends on how the role of the state unfolds.

Essays discuss Abraham Lincoln, Judge Bork, the decline of Communism, human nature, and the future of democracy

"In The Utopian Conceit and the War on Freedom, noted political philosopher Juliana Geran Pilon explores the roots of this malevolent ideology as the common ancestor of both anti-capitalism and anti-Semitism in the contemporary world, where political and religious freedom is increasingly under assault"--