A crisp clean softcover, no markings throughout: A stark and powerful dissection of the courageous/contemptible game of "adjustment" by human beings under extreme stress - in this case, a Jewish girl in Nazi-occupied Poland. Elli Rostow had cut down her grandfather's body after his suicide; had known other family self-slaughters; had seen grieving women and children sent to be exterminated; had been propelled into death's humiliations and horrors. Elli's mother - now known by the Polish name of Maria - is her introduction to the survival tactic of becoming "Polish." (Watch the inflection, study the Catholic prayerbook, make up heavily to hide the ghetto pallor.) Those who fail are wiped out, and in a succession of locations, jobs, Elli learns the ropes. But she suffers unbearable memories, just manages to hold off a breakdown such as her cousin Lili's who gave way under the pressure of life without warmth, honesty and love. To the end Elli dares not confide even in the man who loves her, a Polish underground fighter, whose work, evolved from guilt, seems mockingly irrelevant to Elli's own agonizing charade. But in the bestiality of persecution and massacre, the victims also lose their humanity. (In the Warsaw ghetto an oppressor's corpse is shredded and packed into candy boxes.) War, Elli's grandfather had said, "kills the conscience in man." And conscience, love, is dispensable in the kindergarten maneuvers of historical brutality. A chilling suggestion that death, too, has its games.

A biography of Gertrude van Tijn (1891-1974), born as Gertrud Franzisca Cohn in Braunschweig, Germany. From 1911-15 she lived in London, but was forced to immigrate because of her status as an enemy alien. She then went to Holland, where she became a fervent Zionist. In 1920 she married Jacques van Tijn, a Dutch Jew, and gave birth to two children. As he was a mining engineer, they lived in different countries until 1932 when they returned to Holland; in 1937 they were divorced. Focuses on her life and activities during 1933-45, when she worked for organizations dealing with the resettlement of Jewish refugees from Germany who fled to Holland, as well as with emigration of Dutch Jews, in particular for the Committee for Jewish Refugees. In April-May 1941 van Tijn, with Nazi approval, traveled to Portugal to coordinate, together with Portuguese authorities and the Joint Distribution Committee, the transit of Jewish refugees through Portugal and across the Atlantic. Her task proved to be very difficult, but some Jews got through, including her daughter. Her son served in the Allied army in France and Belgium. Van Tijn became head of the emigration department of the Jewish Council in Amsterdam; however, her achievements in this capacity were modest. In September 1943 she was deported to Westerbork, and in March 1944 to Bergen-Belsen. In the summer of 1944 she was freed with a group of prisoners in exchange for Germans arrested in Palestine. She stayed in Palestine for a few months, traveled back to Europe in 1945, and eventually settled in the USA, living close to her daughter. While in Palestine she wrote a report of what she had witnessed, which is found in the Leo Baeck Archives in New York, but was never published. Soon after the war van Tijn was criticized and censured as a dupe of the Nazis, guilty at the least of false credulity and at the most of collaboration, but she was later exonerated.

Memoirs of Cohn, born in 1929 to an Orthodox family in Pressburg (now Bratislava), recounting his Holocaust experiences. Describes anti-Jewish laws from 1939, and violent acts against Jews committed by the Hlinka Guards. In 1942 Cohn was smuggled into Hungary and eventually reached Budapest. His parents and six siblings followed, but his mother and four of the children were caught and sent to Majdanek, where they perished. Two of Cohn's sisters, Hana and Sara, remained in Hungary and survived. His father was arrested, but Cohn bribed officials in order to free him; he then left Budapest to study in a yeshiva in Pupa. After the German occupation of Hungary in 1944 he returned to Slovakia and studied in a yeshiva in Nitra. After the German invasion of Slovakia in September 1944 he returned to Pressburg and, posing as a non-Jew, helped some Jewish families. He was arrested, but escaped and joined a Slovak partisan group. After the war he became successful in business. His father, who had been in a labor camp, and his two surviving sisters returned to Pressburg after the war; in 1948 the family immigrated to the U.S.

My parents always told me I was Mexican. I was Mexican because they were Mexican. This was sometimes modified to ÒMexican American,Ó since I was born in California, and thus automatically a U.S. citizen. But, my parents said, this, too, was once part of Mexico. My father would say this with a sweeping gesture, taking in the smog, the beautiful mountains, the cars and houses and fast-food franchises. When he made that gesture, all was cleared away in my mindÕs eye to leave the hazy impression of a better place. We were here when the white people came, the Spaniards, then the Americans. And we will be here when they go away, he would say, and it will be part of Mexico again. Thus begins a lyrical and entirely absorbing collection of personal essays by esteemed Chicana writer and gifted storyteller Kathleen Alcal‡. Loosely linked by an exploration of the many meanings of Òfamily,Ó these essays move in a broad arc from the stories and experiences of those close to her to those whom she wonders about, like Andrea Yates, a mother who drowned her children. In the process of digging and sifting, she is frequently surprised by what she unearths. Her family, she discovers, were Jewish refugees from the Spanish Inquisition who took on the trappings of Catholicism in order to survive. Although the essays are in many ways personal, they are also universal. When she examines her family history, she is encouraging us to inspect our own families, too. When she investigates a family secret, she is supporting our own search for meaning. And when she writes that being separated from our indigenous culture is Òa form of illiteracy,Ó we know exactly what she means. After reading these essays, we find that we have discovered not only why Kathleen Alcal‡ is a writer but also why we appreciate her so much. She helps us to find ourselves.

After graduating from the University of Texas in 1965, Carol Schwartz, born in Mississippi and raised in Midland, Texas, visited Washington, D.C. She was due to be married in Austin in January and had a job teaching special education there. After a very tough childhood, a happier, less stressful life stood before her. But things changed--with Carol doing the changing. As she puts it, "A magnetic pull drew me to D.C." Carol began a journey that took her away from the familiar to D.C. and the dynamic world of local politics. Then a Republican in a city where Democrats made up nearly 80% of voters, she ran for Mayor and nearly beat Marion Barry in 1994 in the closest Mayoral election in the city's history. In Quite A Life: From Defeat to Defeat ... and Back, Carol talks about growing up on the poor side of the tracks in that small West Texas town, where she was made to work starting from age eight in the family store. There were only a few Jewish families and some prejudice. Carol was often responsible, beginning at age six, for caring for her beloved older brother and only sibling Johnny, who was intellectually disabled. And sadly, she was also the target of a brilliant but full-of-rage father. Carol describes life with her own family--her three kids and husband David, who suffered from severe depression. But despite that, he went from being a child of a limited-means family with student loans to becoming one of the more successful attorneys in a city made up of them. Depression, though, and Jack Daniels ultimately caused David's tragic death when the children were teenagers. Although wounded from her childhood, she leapt over ongoing insecurity and fear to run for the D.C. Board of Education in 1974, where she became an outspoken member and leader. Carol fought against the tide to help create Banneker Academic High School and usher in educational reforms 40 years ago when it was unfashionable and took lots of courage to do it--and which led to test scores increasing. On the D.C. Council starting in 1985, she was a lone voice against bloated budgets that eventually led the city to the financial brink. Carol became an ethical watchdog in a government that too often battled corruption. Spotting government sweetheart deals, she helped root them out as a guardian of taxpayer dollars. And she spearheaded the unanimous passage of sick and safe leave for private sector workers, making D.C. the second jurisdiction in the country to have it. In doing so, she went from being a best friend of business to being viciously targeted by that community. Her passion for the city and its residents inspired her to run for Mayor several times in spite of the odds. But she picked herself up after defeat--as her tough childhood had trained her to do--and kept on ... All the while she championed wins on behalf of the city and its residents in her continuing Council career. Community responsibility has been a lifelong clarion call for Carol. She has volunteered to battle for people with HIV/AIDS and other marginalized groups, and served for nearly two decades on the Board of the Whitman-Walker Clinic, which was at the forefront of that crisis. She became the first woman president of the Metropolitan Police Boys and Girls Clubs in its 61-year history. Her volunteer work of 50 years has touched many people, animals and organizations, and continues. Now an Independent and always a straight-shooter, Carol talks about her life with characteristic candor and her opinions with unbridled honesty--and usually with humor. As Carol says, "If you want someone to give you a sugar-coated synopsis of a life, go elsewhere. But if you want an outspoken personal autobiography--with pictures galore--that also talks about the history of D.C. since Home Rule, gives you behind-the-scenes accounts of chaotic campaigns, as well as the inner-workings of government--all rolled together--come on this ride with me." It's a journey of wins and defeats, and coming back with hope.

The title of political theorist Alan L. Mittleman's captivating new book is drawn from the patriarch Jacob's blessing to his children and grandchildren. The blessing contains the promise that Judah will become a royal house, perhaps forever. Kings, of course, ceased in Israel, but politics did not. Regime replaced regime. National independence was compromised and lost, regained and lost again. Yet the attention to things political was never lost. Old texts were applied to new political realities. Political awareness and thought, constantly transformed and adapted to new historical exigencies, persisted among the Jews. In The Scepter Shall Not Depart from Judah , Mittleman looks at some of the central problems of political philosophy-such as fundamental rights and the common good-from the point of view of rabbinic Judaism. At the same time, he considers conceptual issues in Judaism-such as covenant and tradition-from the perspective of political philosophy. Mittleman's sources range from the ancient rabbis to contemporary political theorists, making this volume an important one for courses and research in both Jewish studies and political theory.

"In a series of letters to her father, her great-grandmothers, and her children-and to thinkers such as Frantz Fanon, Hannah Arendt, Ghassan Kanafani, and Sylvia Wynter-Ariella Aïsha Azoulay examines the disruption of Jewish Muslim life in Algeria and broadly in the Maghreb and the Middle East by two colonial projects: French rule and the Zionist colonization of Palestine, which provoked the departure of Jews from these areas"--

In Journeys & Arrivals prize-winning author Lev Raphael explores for the first time in non-fiction the gay and Jewish identities that have dominated his highly acclaimed fiction for many years. Journeys & Arrivals reveals in a collection of autobiographical and critical essays the influence these often conflicting identities of being gay and Jewish have had in his life and his writing.

Here is a book of spiritual adventure. From the miracle at the Red Sea to the miracle of waking up this morning, this intriguing book introduces young people to a way of spiritual thinking to last a lifetime. Kushner, whose award-winning books have brought spirituality to life for countless adults, here reveals the essence of Judaism in a way kids can understand and enjoy. Easy to read and imaginatively illustrated by the author, The Book of Miracles helps young people make--and treasure--the connections between religion, spirituality and everyday life. For parents to read to their children, for children to read to their parents, The Book of Miracles encourages kids' awareness of their own spirituality, and shows young people how to use Judaism as a foundation on which to build their lives.

Rabbi Dr. Abraham J. Twerski, whose many books have transformed and enriched the lives of tens of thousands of readers, now distills a lifetime of wisdom, experience, and ahavas Yisrael into this poignant, warm and personal collection of letters. In letters sent to grandchildren standing on the cusp of marriage, he shares his insights on building relationships and keeping them strong and fresh. To his great-grandson, on the occasion of his bar mitzvah, Rabbi Dr. Twerski gives a wealth of advice on the best way for a Torah Jew to live and reach his G-d-given potential. He imagines, rather wistfully, the letter he would have liked to send to his parents, and in it offers us his profound understanding of hakaras ha'tov, gratitude. He even writes a letter to his great-great-grandchild, who has not yet been born, showing him that no matter what changes the world will undergo, some things - the most vital things - are changeless and immortal. The letters are spiced with personal case histories from Rabbi Dr. Twerski's career as a psychiatrist, as well as wonderful stories from Chassidic lore. By sharing his personal correspondence, Rabbi Dr. Twerski makes us a part of his family. And what a "zeide" he is to us all!

Do young people today find meaning in the Holocaust? That's the question that prompted a writing project across North America, Italy, and Australia asking young people to share their ideas about this time in history. Some students wrote short stories. Some discussed the impact of books they had read and wrote about the messages that they understood from these books. Several interviewed survivors and recorded their impressions. Many talked about how they have tried to make sense of this history in the world in which they now live. Others created works of art. Children wrote from their hearts with sensitivity, thoughtfulness, and great insight. Their teachers saw this opportunity as a gift, and it proves to all that young people can make a meaningful connection to the Holocaust. Their contributions give hope for a more peaceful and tolerant future.

Shalvi has been a pioneer in advancing the status of women in Israel and in religious girls' education. She has been an active participant in peace dialogues and inter-religious initiatives and has been a social activist all her life. Born in Germany in 1926 to Orthodox parents, Shalvi grew up in London and studied English at Cambridge, before moving to Jerusalem in 1949 where she went on to pursue a PhD at Hebrew University, eventually teaching English Literature. In 1950, Shalvi met and married her husband, Moshe Shelkowitz (later Shalvi), who died in 2013. They had six children together. One of Shalvi's greatest accomplishments was the establishment of the Pelech School which she headed from 1975 to 1990. This experimental/ progressive religious high school for girls in Jerusalem has become a model for women's Orthodox education across the country. Shalvi was a co-founder of the Israel Women's Network, established to advance the status of women. In 2007 she was awarded the Israel Prize for Lifetime Achievements in the areas of education, social welfare and human rights.

Memoirs of a Jew, intended for children. Jacobsen was born as Ruth Katzenstein in the village of Frankenberg, Germany. In 1937 the family moved to Düsseldorf; in 1939 they fled to the Netherlands. Under the German occupation, the family first lived in the village of Oud Zuylen; in 1941 the Dutch resistance movement hid Ruth in Amsterdam and her parents in Roermond. Jacobsen describes the people who hid and helped her. Several years after the war her parents committed suicide; in 1953 she emigrated to the USA. Includes illustrations, and collages made by Jacobsen from family photographs.

At the age of twelve, Weinberg lost everything: hope, home, and even his own identity. In 1938 his father travelled to England, hoping to arrange for his family to emigrate there. His efforts came too late, and his wife and children fell into the hands of the Fascist occupiers. Over the following years, Felix survived five concentration camps, including Terezín, Auschwitz and Birkenau, as well as the Death March from Blechhammer in 1945. An extraordinary meditation on the nature of memory.

The unfinished memoirs of Hugo Gryn (1930-1996), born in Berehove, Ruthenia, completed by his daughter. Ch. 11-13 (pp. 123-229), written by Gryn in the USA in 1951, describe his experiences in the Holocaust from the viewpoint of a teenager. In April 1944 Gryn and his family, with the other Jews of Berehove, were interned in a nearby brick factory. In June 1944 they were deported to Auschwitz. Gryn and his father were then sent to the Lieberose concentration camp in Upper Silesia. Naomi Gryn pieces together the remaining account from various writings and interviews, describing a death march which ended at Gunskirchen. Gryn's father succumbed there, shortly after the liberation; his brother perished at Auschwitz, but his mother survived. Gryn moved to England with a group of child survivors in 1946, and later became a well-known rabbi.

In recent years, the high rate of intermarriage and other demographic factors have created a challenge for American Jewry: How can rabbis, policy planners, educators, and parents transmit most effectively Jewish religion, culture, and values to their children? Prior research shows that Jewish education is the one area in which communal leaders and lay people can act to make a positive difference in the future cultural transmission of Judaism. Family Matters offers groundbreaking essays on Jewish education by scholars drawn from anthropology, education, history, and sociology. Essays by Steven M. Cohen, Sylvia Barack Fishman, Shaul Kelner, Jeffrey S. Kress, Alex Pomson, Riv-Ellen Prell, and Jack Wertheimer range from interviews about educational decisions with families, teenagers, and Jewish educators to sweeping new statistical data about the actual state of Jewish education in American cities. Making new links among parents, community, and Jewish schools, Family Matters is a vital study in the sociology of the contemporaryAmerican Jewish community.

A window into the Jewish idea of responsibility to care for the world--written especially for Christians. The concept of repairing the world (tikkun olam) is an integral part of Jewish life. It helps shape Jewish social and family relationships, and even mandates how Jews should speak to others. But why is it important for Christians to understand this Jewish approach to life? And what kind of impact can understanding this fundamental aspect of Judaism have on Christians seeking to develop a deeper understanding of their own faith? With insight and wisdom, award-winning author Rabbi Elliot Dorff provides an accessible, honest and thorough exploration of this important Jewish concept. With easy-to-understand explanations of Jewish terms, practices and history, each chapter explores a different facet touched by the tradition of tikkun olam. Rabbi Dorff also addresses parallel themes and practices in the Christian tradition, helping you better understand the roots of Christianity and how the fundamentals of Judaism relate and reflect your own aspirations to repair the world. Caring for the Poor The Power of Words The Ministry of Presence Duties of Spouses to Each Other Children's Duties to Their Parents Parent's Duties to Their Children The Traditional Jewish Vision of the Ideal World

More than 50 years ago, as World War II and the Nazi assault on Europe ended, approximately 25,000 Jews, entire families in some instances, walked out of the forests of Poland, Belorussia, Lithuania, Ukraine and Russia. For four years, these men, women and children had miraculously survived, eluding Nazi hunts and Soviets, Poles and Ukrainians who often killed first and asked questions later. Fugitives of the Forest is the popular history of these heroic Jewish partisans, using their own testimonies and interviews. Allan Levine, in a gripping narrative, sheds light on one of the darkest times in the history of civilisation.

*Winner of the National Jewish Book Award for Biography and Autobiography This is the story of the making of a world-famous sociologist. It is even more the story of a boy hustling to survive. Here in an astonishing and candidly written memoir by one of America's premier social scientists recounting the intensely personal story of his tormented youth in a ghetto within a ghetto. It etches the painful details of a boy's overcoming alienation and isolation in a hostile place in an unloving family. In the 1930s a small remnant community of Eastern European Jewish immigrants still resided in predominantly black Harlem. As shopkeepers trying to make out a marginal existence, Harlem's Jews were a minority within a minority. Into this restricted world the author of this book was born. Irving Louis Horowitz's parents had fled Russia, his father the victim of persecution in the Tsarist army during World War I. The boy's schoolmates were the children of black sharecroppers who had immigrated to the North. Poverty, language, and culture all cut off the Horowitz family from traditional community life, and the stress of a survival existence led to the trauma of a deteriorating family unit. Harlem and its environs, the Apollo and the Alhambra theaters, the Polo Grounds, and Central Park were the stage on which a youngster from this ghetto built a kind of self-reliance at the cost of social graces. The recipient of the National Jewish Book Award for Biography and Autobiography, this new, augmented edition contains the author's reflection of the impact of the Great Depression on Harlem family life.

"[Shukman] explores a little-known piece of Jewish history, in a sequence of poems that forms the centrepiece of this book. In 1917 several thousand Jewish tailors were deported from London and shipped back to Archangel and the Russian Empire they had recently fled, ostensibly to fight on the Eastern Front. They arrived just as the Revolution was unfolding and the old regime was collapsing into chaos. Among them were Shukman's grandfather and great-uncle, and these poems chronicle their four-year struggle to return to their wives and children in London. ..."--Book flap.