These strikingly lucid and accessible essays, ranging over nearly a century of Jewish communal life, examine the ways in which immigrant Jews grappled with issues of group survival in an open and accepting American society. Ten case studies focus on Jewish strategies for maintaining a collective identity while participating fully in American society and public life. Readers will find that these essays provide a fresh, provocative, and compelling look at the fundamental question facing American Jewry at the end of the 20th century, as at its start: how to assure Jewish survival in the benign conditions of American freedom.

"This book develops a method that emphasizes the entwinements of "technology," "ideology," and the medium-specific particularities of photography in five twentieth-century cases in which photography and Jewish history intersect"--

Jacob Lipschitz was only fourteen when he had to endure the harsh realities of World War II and the horror of the Holocaust. He lost his parents to Treblinka extermination camp, and wandered the streets of the starving Warsaw Ghetto with some friends, sneaking in and out of the guarded walls, searching for any food to support his life, eventually joining Jewish fighters underground. During this desperate time, he must elude a revengeful Nazi solidier who had a personal vendetta against him and unceasingly hunts him. Jacob told his harrowing experience to Nobel nominee Shlomo Kalo when they were university students. His intelligence and resourcefulness would help him survive, showing the astonishing strength, perseverance, and spirit that many in Jewish history have exhibited. However, Jacob's choice as a young man is unexpected and this is one of the highlights of the book. Forevermore skillfully brings to life three masterful tales of loyalty, subjugation, and strength in human history, which also include the fateful encounters between Jewish nobleman Zabir Ben Bata and Muhammad, and of Rabbi Aaron and his Polish allies who betrayed him and his community during the Cossack rebellion. Forevermore was praised by the media, recommended by Israeli Ministry of Education and also by Shimon Peres: "An original style of writing and a look at events from an interesting perspective!." Scroll up and order your copy of Forevermore today!

International scholars and specialists in Jewish, German, British and European history offer this first comparative approach to the study of German and British Jewish history from the late 18th century to the 1930s. The volume's comparative dimension goes beyond a parallel exploration of the Jewish experience in the two societies by examining British and German Jewries in equal measure and discussing a broad spectrum of social, political, cultural and economic issues.

"Focuses on the history of the Jewish Order Service (known as the Jewish Police) in the Warsaw Ghetto, 1940-1943 and its perception among ghetto inhabitants"--

Preface Acknowledgments I. Introduction 1. An Incessantly Gushing Fountain: The Nature of Jewish Theology, Byron Sherwin II. Classical Theologians in the Twentieth Century: Approaches to God 2. Religion of Reason Out of the Sources of Judaism, Hermann Cohen 3. The Star of Redemption, Franz Rosenzweig 4. I and Thou 5. A Thirst for the Living God; and The Pangs of Cleansing, Abraham Isaac Kook 6. God as the Power that Makes for Salvation, Mordecai Kaplan 7. God in Search of Men, Abraham Joshua Heschel III. Contemporary Reflections on Traditional Themes A. God 8. Belief in a Personal God: The Position of Liberal Supernaturalism, Louis Jacobs 9. In Search of God, Elliot N. Dorff 10. From God to Godliness: Proposal for a Predicate Theology, Harold M. Schulweis 11. Toward a Feminist Jewish Reconstruction of Monotheism; and Further Thoughts on Liturgy as an Expression of Theology, Marcia Falk 12. Jewish Feminist Theology, Ellen M. Umansky B. Creation 13. The Wings of the Dove: Jewish Values, Science, and Halachah, David W. Weiss 14. Seek My Face, Speak My Name, Arthur Green C. Revelation 15. Revelation in the Jewish Tradition, Emanuel Levinas 16. Sacred Fragments: Recovering Theology for the Modern Jew, Neil Gillman D. Redemption 17. The Natural and the Supernatural Jew, Arthur A. Cohen 18. On Jewish Eschatology, Steven Schwarzschild E. Covenant/Chosenness 19. Renewing the Covenant, Eugene Borowitz 20. The Election of Israel, David Novak 21. The Body of Faith, Michael Wyschogrod 22. Standing Again at Sinai, Judith Plaskow 23. A Jewish Theology of Jewish Relations to Other Peoples, Elliot N. Dorff F. Law 24. Halakhic Man, Joseph Soloveitchik 25. Some Criteria for Modern Jewish Observance, Jakob J. Petuchowski 26. Dynamics of Judaism, Robert Gordis 27. Engendering Judaism, Rachel Adler IV. Two Pivotal Experiences in the Twentieth Century A. The Holocaust 28. Faith after the Holocaust, Eliezer Berkovits 29. After Auschwitz, Richard Rubenstein 30. The Jewish Return into History; and To Mend the World, Emil Fackenheim 31. Cloud of Smoke, Pillar of Fire: Judaism, Christianity, and Modernity after the Holocaust, Irving Greenberg B. The State of Israel 32. Exile as a Neurotic Solution, A.B. Yehoshua 33. The Third Jewish Commonwealth, David Hartman 34. The Religious and Moral Significance of the Redemption of Israel. Yeshayahu Leibowitz 35. Beyond Innocence and Redemption, Marc Ellis V. Looking Toward the Future of Jewish Thought: A Symposium 36. New Directions in Jewish Theology in America, Arthur Green 37. Another Perspective on Theological Directions for the Jewish Future, Rebecca T. Alpert 38. The Nature and Direction of Modern Jewish Theology: Some Thoughts Occasioned by Arthur Green, David Ellenson 39. B'nei Ezra: An Introduction to Textual Reasoning, Peter Ochs Suggestions for Further Reading Biographical Sketches.

The distinguished contemporary Jewish philosopher, teacher, and editor, Rabbi Eugene B. Borowitz, examines the responses of Jewish thought to the challenge of the modern world. This book celebrates the achievement of the thiinkers who responded to the unprecedented challenge modernity issued to Jewish faith. Large numbers in our community doubt God's existence, are skeptical about the revelation of the Torah, and cannot believe that the Jewish people has a unique role in human history. By studying the ideas of our great modern philosophers, wven when one disagrees with them one is stimulated to think more keenly about one's own Judaism.

Now in paperback! Taking Hold of Torah Jewish Commitment and Community in America Arnold M. Eisen A personal meditation on the meaning of Judaism today and a vision for revitalizing Jewish community and tradition in America. "Arnold M. Eisen offers a personal plea for—and a vision of—the revitalizing of American Judaism through a renewed relationship to Jewish tradition and the strengthening of Jewish communities." —Jewish Book News "...required reading for Jewish communal professionals, [Taking Hold of Torah] spells out the discontents and dreams of the baby boomers and their children who are reinventing Jewish communal life for the modern world." —Jewish Exponent "Melding autobiography with biblical exegesis, philosophical speculation and a program for Jewish educational reform, the book is an unbuttoned riff on what's ailing modern Jews." —Forward "...a personal story of a modern Jew trying to make sense of Judaism in a time when Jews can choose whether and how to be Jewish...." —The Jewish Advocate Jews, like other Americans, have both benefitted and suffered from the fraying of traditional loyalties that has come to characterize modern American culture. In each of the five chapters, Arnold M. Eisen examines a major issue or theme related to his vision for the renewal of Jewish communities—in terms of one of the five books of the Torah. What is the meaning and purpose of Jewish tradition? What is the significance of faith and covenant? What are the contemporary uses of ritual? What should a new agenda for politics in American Jewish life include? What legacy is to be left to future generations? This encouraging work is essential reading for anyone concerned with questions of Jewish faith and the future of Judaism in America. Arnold M. Eisen is Professor and Chair of Religious Studies at Stanford University, a frequent speaker on issues related to contemporary Jewish life before lay and scholarly audiences throughout North America, and an active participant in communal discussions concerning the future of American Judaism. His publications include The Chosen People in America (Indiana University Press) and Rethinking Modern Judaism: Ritual, Commandment, Community, winner of a Koret Jewish Book Award. The Helen and Martin Schwartz Lectures in Jewish Studies Contents: Introduction 1. Genesis: Taking on Tradition 2. Exodus: History, Faith, and Covenant 3. Leviticus: Ritual and Community 4. Numbers: Politics in the Wilderness 5. Deuteronomy: Legacies

France is the only Western European nation home to substantial numbers of survivors of the World War I and World War II genocides. In the Aftermath of Genocide offers a unique comparison of the country’s Armenian and Jewish survivor communities. By demonstrating how—in spite of significant differences between these two populations—striking similarities emerge in the ways each responded to genocide, Maud S. Mandel illuminates the impact of the nation-state on ethnic and religious minorities in twentieth-century Europe and provides a valuable theoretical framework for considering issues of transnational identity. Investigating each community’s response to its violent past, Mandel reflects on how shifts in ethnic, religious, and national affiliations were influenced by that group’s recent history. The book examines these issues in the context of France’s long commitment to a politics of integration and homogenization—a politics geared toward the establishment of equal rights and legal status for all citizens, but not toward the accommodation of cultural diversity. In the Aftermath of Genocide reveals that Armenian and Jewish survivors rarely sought to shed the obvious symbols of their ethnic and religious identities. Mandel shows that following the 1915 genocide and the Holocaust, these communities, if anything, seemed increasingly willing to mobilize in their own self-defense and thereby call attention to their distinctiveness. Most Armenian and Jewish survivors were neither prepared to give up their minority status nor willing to migrate to their national homelands of Armenia and Israel. In the Aftermath of Genocide suggests that the consolidation of the nation-state system in twentieth-century Europe led survivors of genocide to fashion identities for themselves as ethnic minorities despite the dangers implicit in that status.

'In the Lower Saxony region of northwestern Germany sits the city of Osnabrück. This is where, in 1648, the Peace of Westphalia was signed, bringing the Thirty Years' War and one of the most calamitous periods of European history to an end. But the city was later to witness another calamity. Today, as one walks through Old Synagogue Street in a rich neighborhood of Osnabrück, one might miss noticing a pile of pale stones held together by chicken wire that sits between two fashionable homes. These are the well-kept ruins from behind which stares a gaping space--a place of memory and oblivion. Four polished plaques tell the tale of the horror-filled night of November 9, 1938--today known as Kristallnacht--when the synagogue that had stood on this spot was desecrated, looted, set on fire, and eventually demolished by Hitler's forces. On the same day, ninety parishioners were imprisoned by the Gestapo and eventually sent to the Buchenwald concentration camp. Osnabrück was also home to Eve Klein, a member of the city's early-twentieth-century Jewish community and the mother of author Hélène Cixous. In Well-Kept Ruins, Cixous returns to the historic city in 2019 and reflects on the remains of the synagogue that "express the life lost, the life kept." Walking the streets of the city, plumbing the depths of the past along with her own family's history, looking deep into the future, and punctuating her poetic prose with haunting photographs, Cixous explores the ruins at the heart of humanity. Part memoir, part philosophical meditation, Well-Kept Ruins is a genre-defying and timely reflection of the contemporary human condition.'--Publisher description.

This memoir, a young poet's tragicomic account of crossed loves and rebellions as he grows from boy to man under the vigilant eyes of the state in the Soviet Union between the 1950s and 1970s, can be approached as a bildungsroman. It is set in Tallinn, Riga and Moscow (with episodes in Uzbekistan, Moldavia, and the Ukraine) and, apart from this author's own story, deals with the experiences of young people of that period, their friendships and attempts to form erotic/romantic attachments, as well as their search for national--Baltic, Jewish, Russian--identity while being watched and sometimes interrogated by the secret police. It also includes some reconstruction of the author's family history: expulsion from Spain, the Magician of Prague, the renowned historian Simon Dubnov. The volume progresses from the demonstration of two seven-year-old boys' against Stalin and Lenin, in Tallinn, in the mid-1950s to a dramatic and doomed love affair with a woman married to an army colonel who attempts to shoot the author as the latter is about to make his final exit from the country, with the KGB on his tail, in the early 1970s. While raising a number of important historical and contemporary issues, the memoir is also an involving narrative, a visually descriptive story, varied and engrossing, involving philosophical, theological, and detective elements; popular and literary culture; countries and languages; high seriousness and undercutting irony.

Rosenzweig's Bible examines the high stakes, both theological and political, of Franz Rosenzweig's attempt to revivify the Hebrew Bible and use it as the basis for a Jewish textual identity. Mara Benjamin's innovative reading of The Star of Redemption places Rosenzweig's best-known work at the beginning of an intellectual trajectory that culminated in a monumental translation of the Bible, thus overturning fundamental assumptions that have long guided the appraisal of this titan of modern Jewish thought. She argues that Rosenzweig's response to modernity was paradoxical: he challenged his readers to encounter the biblical text as revelation, reinventing scripture - both the Bible itself and the very notion of a scriptural text - in order to invigorate Jewish intellectual and social life, but did so in a distinctly modern key, ultimately reinforcing the foundations of German-Jewish post-Enlightenment liberal thought. Rosenzweig's Bible illuminates the complex interactions that arise when modern readers engage the sacred texts of ancient religious traditions.

Told for the first time, this is a unique and heart-warming tale of World War Two Jewish evacuees sent to Mousehole, Cornwall from London's East End. In a time of conflict and atrocities, this story of mutual acceptance and integration is an inspiration to modern society. From East End to Land's End is the heart-warming and inspiring story of the World War Two evacuation of Jews' Free School (JFS) in the East End of London to Mousehole, a remote fishing village on the tip of Cornwall. In June 1940, around 100 JFS children and 5 of their teachers, together with thousands of other London evacuees, embarked on the lengthy and exhausting train journey from Paddington to Penzance. The JFS group was bussed to Mousehole, where the children were billeted with the villagers, and Jews' Free School, Mousehole, was established in the premises of Mousehole School. Arrangements were made for synagogue services to be held in the church hall of a nearby village, while many of the evacuees also attended chapel with their foster families, most of whom were strong Methodists. Remarkably, most of the evacuees quickly integrated into village life, and were accepted by the villagers as their own

It is late 1903, and Rachel and her family are leaving Russia to escape the murderous riots against Jews. They travel cross country on the Trans-Siberian Railway to the coast and board a ship for Shanghai. China offers refuge, but life for them there is difficult and strange. The opportunity to write for a Jewish newspaper may help Rachel ensure her family's survival while not giving up her dreams for her future. Still in Russia, Rachel's friend Sergei leaves home for a factory job in St. Petersburg, soon joining the rebelling workers, but realizing he has traded one source of danger for another. Separated by so much, the two teenagers try to make their way in the turbulent political times of the early twentieth century--their only connection the letters they write, and their fierce hope for the future.

"The Exiles Return is set in Occupied Vienna in 1954-5. It describes five people who grew up there before the war and have come back to see if they can re-establish the life they have lost. The novel begins with Professor Kuno Adler, who is Jewish and fled Vienna after the Anschluss (the events of March 1938 when Hitler's troops marched into Austria). He is returning from New York to try and take up his old life as a research scientist. We realise through his confrontation with officialdom and with the changed fabric of the city (the lime trees are there no longer, it is hard to know who behaved well during the war and who was a Nazi sympathiser) that a refugee who goes back has a very difficult time. Next we are introduced to a wealthy Greek named Kanakis..."--Publisher description.

The Agony of Greek Jews tells the story of modern Greek Jewry as it came under the control of the Kingdom of Greece during the nineteenth and twentieth centuries. In particular, it deals with the vicissitudes of those Jews who held Greek citizenship during the interwar and wartime periods. Individual chapters address the participation of Greek and Palestinian Jews in the 1941 fighting with Italy and Germany, the roles of Jews in the Greek Resistance, aid, and rescue attempts, and the problems faced by Jews who returned from the camps and the mountains in the aftermath of the German retreat. Bowman focuses on the fate of one minority group of Greek citizens during the war and explores various aspects of its relations with the conquerors, the conquered, and concerned bystanders. His book contains new archival material and interviews with survivors. It supersedes much of the general literature on the subject of Greek Jewry.

"Rachel is a Jew living in Kishinev, Russia. At fourteen, Rachel knows that she wants more from life than the traditional role of wife and mother. She has dreams of being a writer. But everything is put on hold when a young Christian man is murdered and Rachel is forced to keep the murderer's identity a secret. Tensions mount as the Christians' distrust of the Jews is fueled by prejudice and rumour. While Rachel keeps the truth to herself, she watches as lies and anti-Jewish propaganda leap off the pages of the local newspaper, inciting Christians to riot against the Jews. Violence breaks out on Easter Sunday, 1903, and when it finally ends, Rachel finds that the person she loves most is dead and that her home has been destroyed. As she struggles to survive the aftermath of the riots-or pogroms-support comes from someone totally unexpected, when a young Christian named Sergei turns against his father, a police officer complicit in the riots, to help Rachel. With everything against them, the two young people find comfort in the bond that is growing between them, one of the few signs of goodness and hope in a time of chaos and violence."--Publisher's website.

"Blowing the Whistle on Genocide tells the story of a young Treasury Department lawyer who helped alert the world about the Holocaust and force U.S. government action to rescue Jews from the Nazis." "Risking his career and ignoring threats that were made against him, Josiah E. DuBois, Jr., relentlessly investigated and then exposed the State Department's suppression of news about the Holocaust and obstruction of rescue attempts." "His report, "The Acquiescence of This Government in the Murder of the Jews," helped force President Roosevelt to belatedly establish the War Refugee Board. With DuBois as one of its leaders, the board played a key role in the rescue of more than 200,000 refugees during the final months of the war." "At every turn, DuBois was confronted by officials who tried to stop him - from the powerful Assistant Secretary of State who sabotaged rescue attempts, to the War Department official who blocked DuBois's proposal to bomb Auschwitz and worked to pardon Nazi war criminals after the war." "But DuBois persevered. He overcame the obstacles and saved lives. He was America's Schindler."--BOOK JACKET.

From February 1942 to July 1944, Oskar Rosenfeld served in the statistics department of the Lodz ghetto. A playwright and journalist, he kept his own notes on life and conditions in the ghetto for a fictionalized account he hoped to write one day. Though Rosenfeld eventually perished at Auschwitz, In the Beginning Was the Ghetto projects his voice at last to the wider world.

"This memoir of a radical Jew follows Jack Nusan Porter's journey from his birth in Ukraine during the Holocaust, through the radical 60s and 70s, to the present day, and details his experiences fighting anti-Semitism, anti-Zionism, xenophobia, and hate"--