This volume contains a collection of essays on the relationship between money, politics and status among the Victorian bourgeoisie through art, patronage, collections and exhibitions, particularly in northern England.

Growing up in the Bronx during the mid-60's is hard going for feisty ten year-old Emma Rosen as she carries the weight of the world and the fate of her volatile, unpredictable family on her small shoulders.

The third volume of the Heifetz Collection is a treasure trove of material for violinists, including many items that have never been published before. Jascha Heifetz (1901-1987) remains a landmark among violinists of the twentieth century, a performer who virtually redefined the limits of the possible for his chosen instrument. These transcriptions and arrangements, made to enrich his repertoire, will be a great boon to young virtuosos looking for a challenge. Many of them were provided by the Heifetz family and are published here. Music by Albeniz (Sevilla), Castenuovo-Tedesco (Ritmo di Tango), Debussy ( La chevelure), Fauré (Aubade), Kodaly (Danube-Tisza), Prokofieff (Gavotta, Op. 32) among others are included in this handsome collection, which is a must purchase for players and lovers of fine violin music.

From the pen of one of Canada's best young writers comes a razor-sharp story about friendship, loyalty and growing up. Abramowitz, Glass and Isaacs, three guys, all best friends, all named Nathan, form a boyhood league for life complete with secret chants and rituals (including a scan of the night sky with flashlights to look for God). While Abramowitz and Glass spend their youth grappling with their Jewishness, Isaacs is more concerned with his quest for Denise Filipowicz. In their teens, the league is suddenly split up when Glass has to flee to Israel. Seven years later, out of the blue, a mysterious telegram arrives summoning Abramowitz and Isaacs to a reunion at a synagogue in Spain ... --

The Severan dynasty is a lineage of Roman Emperors, reigning several decades from the late 2nd century to the early 3rd century. The text is concerned with the culture of the Greek and Roman world during that period.

This book reconciles what is known of the Proto-Indo-European verbal system with the evidence of Hittite and the other early Anatolian languages. The decipherment of Hittite in 1917 and the recognition that it was an Indo-European language had dramatic consequences for conceptions of the Indo-European parent language. For most of the twentieth century, attention focused on the peculiarities of Hittite phonology, especially the consonant h and its implications for the evolving laryngeal theory. Yet the morphological "disconnects" between Hittite and the other early languages are more profound than the phonological differences. The Hittite verbal system lacks most of the familiar tense-aspect categories of Sanskrit, Greek, and Latin. It also presents the novelty of the hi-conjugation, a purely formal conjugation class to which nearly half of all Hittite verbs belong. Repeated attempts to explain the hi-conjugation on the basis of the classical model of the Proto-Indo-European verbal system have failed. The question is not whether the conventional picture of the parent language must be modified to account for the facts of Hittite, but how. In this outstanding book, now in paperback, Professor Jasanoff puts forward a new and revolutionary model of the Proto-Indo-European verbal system that promises to have a major impact on Indo-European studies. His strikingly original synthesis, reflecting a quarter-century-long study of the problem, is the most thorough and systematic attempt thus far to bridge the gap between Hittite and the other Indo-European languages.

In this broad philosophical examination of the relationship between religion and the family, Jay Newman delves into issues concerning Biblical religion, culture, sociology, and family values. He maintains that recent media debates about the Bible and family values have obscured the complex relationship between the family and religion. Focusing on how the family values that the Biblical literature imparts might be relevant--or irrelevant--to family problems and other cultural problems in a modern Western democracy, this study contributes to the understanding of basic cultural relations between religion and the family. After reflecting on the effects of much Biblical teaching on the family, the book proceeds to explore the cultural and existential significance of competition and cooperation between Biblical religion and the family.

In his latest work on the social consequences of religious commitment, Jay Newman reveals in clear and concise fashion the extent to which competitiveness is an essential feature of religious life. His assessment charts various classical strategies that have been proposed for either eliminating such competitiveness or directing it into appropriate channels. After a detailed philosophical analysis of the nature and value of competition, the author examines competition between denominations and within denominations, and considers religious competition in some of its less obvious forms. In the process of evaluating the methods for curbing religious competition advocated by such thinkers as Spinoza and Lessing, as well as by modern ecumenists, the author points the way to a general approach to religious competition that minimizes destructive religious conflicts without ignoring the positive value of religious competition.

Despite the pervasive feeling that much of the culture of Western democracies has increasingly become inauthentic or phoney, contemporary cultural critics and observers have paid little attention to the traditional philosophical criticism of inauthentic culture that began with Socrates, Aristophanes, and Plato and was applied, reworked, and extended by such philosophical cultural critics as St Augustine, Erasmus, Voltaire, Nietzsche, and Thorstein Veblen. This new study in the philosophy of culture and the history of ideas illuminates the problem of inauthentic culture and draws on the Western intellectual tradition to show that our contemporary problem is actually an old and enduring one.

This wide-ranging, interdisciplinary study examines the contemporary media debate between traditionalists and progressivists over religion, the family, and culture. Consideration of this persistent and often fierce debate reveals much about the state of religion in Western democracies; varieties of religious commitment; strategies of religious and cultural competition; religious uses of politics and political uses of religion; images of religion in the media and images of the media in religion; the conditions of a sustainable pluralism; ideals of tradition and progress; and the relations of religion and the family.

The subject of competition between religion and television has, if only indirectly, received considerable attention, particularly from religionists disturbed by the threat posed by television programming to traditional religious beliefs, values, and attitudes. This detailed study considers the competing cultural forces of television and religion from a wider and more theoretical perspective. Newman examines the major forms of competition and the various motives and strategies of the people and groups involved. His philosophical approach allows us to see that the most important aspect of competition between television and religion is their rivalry as cultural forces. In this rivalry, religion continues to have a profound influence on the shaping of television, just as it has always had on all newly developing forms of culture.

You're about to die. What would your final meal be? This question has long troubled Jay Rayner . As a man more obsessed with his lunch than is strictly necessary, the idea of a showpiece last supper is a tantalising prospect. But wouldn't knowledge of your imminent demise ruin your appetite? So, Jay decided to cheat death. The plan was simple: he would embark on a journey through his life in food in pursuit of the meal to end all meals. It's a quest that takes him from necking oysters on the Louisiana shoreline to forking away the finest French pastries in Tokyo, and from his earliest memories of snails in garlic butter, through multiple pig-based banquets, to the unforgettable final meal itself. My Last Supper is both a hugely entertaining account of a life built around mealtimes and a fascinating global exploration of our relationship with what we eat. It is the story of one hungry man, in eight courses.

About the Author As a young lawyer, Sekulow worked in the Office of Chief Counsel for the Internal Revenue Service as a tax trial attorney, bringing suit in the United States Tax Court on behalf of the United States Department of Treasury. In 1990, Sekulow became the director of The American Center for Law and Justice. In addition to his duties as Chief Counsel for the ACLJ, Sekulow hosts Jay Sekulow Live!, a syndicated daily radio program that airs on nearly 850 stations nationwide, broadcast on terrestrial radio, as well as XM and Sirius. This live call-in program focuses on legal and legislative battles currently underway across America, occasionally featuring in-studio guests such as Jackie Mason and Chuck Colson.[2] He is also the host of ACLJ This Week, a weekly television news program broadcast on TBN.

Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem Based on an unparalleled and exhaustive collection of original Jewish accounts and sources not available until the fall of Nicolae Ceausescu in the late 1980s, Jean Ancel provides a detailed analysis of the path of antisemitism that led to the unspeakable horrors of the Holocaust in Romania. The Romanians, and other nations inside and outside the Balkans, related differently to ?their Jews? and ?other Jews,? that is, those living in districts annexed to Romania after the First World War and in areas occupied and annexed to the Romanian military administration after the Soviet invasion in June 1941. The Jews of the Regat, the core Romanian principality, suffered pogroms, decrees, and degradation, but on the whole they survived the Holocaust. Contradicting long-held assumptions, Ancel shows that Romanians were largely responsible for murdering their Jewish community?one of the largest in Europe before the war?and although its survival rate was the highest in Europe, the survival rate in areas where Jews were liquidated was one of the lowest.

In this sophisticated study of power and resistance, Jean Comaroff analyzes the changing predicament of the Barolong boo Ratshidi, a people on the margins of the South African state. Like others on the fringes of the modern world system, the Tshidi struggle to construct a viable order of signs and practices through which they act upon the forces that engulf them. Their dissenting Churches of Zion have provided an effective medium for reconstructing a sense of history and identity, one that protests the terms of colonial and post-colonial society and culture.

An issue of the American literary magazine which brings its readers not only fiction and poetry, but also scientific essays on the state of the planet, dialogues, oral histories and excerpts of musical scores. Each issue features the work of contemporary artists and sculptors.