The life of a congregational rabbi is often seen as an ivory-tower existence - full of prayers and piety - but Jonathan Romain's has radically departed from that image. Virtually no one has ever asked him about their spiritual life and instead he has dealt with a rollercoaster of crises, emotional traumas, moral dilemmas, attempts at seduction, multiple murders, Machiavellian families, funerals that go wrong, weddings that are hijacked, and fighting his way through a maze of other people's sexual fantasies. Nothing in rabbinic training ever hinted that this catalogue of human misery would become part of his calling, nor gave any clues as to how to handle it. Luckily, his previous careers - as a radio agony aunt, prison chaplain, postman and nightclub bouncer - gave him insights that proved very useful in navigating through the human jungle, and hopefully helping some of those he has met on the way. Candid, poignant and often hilarious, this highly original and very readable book offers a behind-the-scenes glimpse into an extraordinary job dealing with timeless human scenarios.

The problems, responsibilities and, ultimately, the meaning of our lives have long been concerns of philosophers, poets, artists - indeed all thinkers, whether their religion informs their opinion or their disbelief challenges conventional wisdom.--Amazon.com.

Exploration of the role of unconscious and non-verbal communication between patient and therapist.

An excellent presentation of the many complex factors which stem from the Kashmir dispute between India and Pakistan. The author as the original Czech member of the United Nations Commission for India and Pakistan, brings to his narrative first-hand experience. Originally published in 1954. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Liberal Nationalism For Israel: Towards An Israeli National Identity Joseph Agassi Joseph Agassi Gefen Publishing House Ltd, 1999 History; Middle East; Israel; History / Jewish; History / Middle East / Israel; Identity; Israel; Israel and the diaspora; Jews; Jews/ Israel/ Identity; Political Science / General; Political Science / History & Theory; Religion / Judaism / General; Religion / Judaism / History; Religion / Religion, Politics & State; Religion and state; Religion and state/ Israel; Social Science / Sociology of Religion; Zionism

Limited to five hundred numbered copies of which nos. 1-250 are signed by the poet and translator.

"An excellent overview of the history of Jewish mysticism from its early beginnings to contemporary Hasidism...scholarly and complex." — Library Journal "An excellent work, clear and solidly documented by Joseph Dan on Gershom Scholem and on his work." — Notes Bibliographiques "An excellent guide to Scholem's work." — Christian Century

"To be able to simply drift in the infinity pool on the roof terrace of the fifty-seven-floor Marina Bay Sands Hotel, while in the background you can enjoy the urban soundscape of Singapore's imposing sea of high-rises. Or to be personally welcomed to a private champagne party after an extended hot-air balloon ride over the Kenyan wilderness. The extravagant pleasures of the wealthiest one percent of the earth's population represent an extreme contrast to those of the remaining ninety-nine. Describing the gaping disparities in images is a challenge that has been taken up by Nina Berman, Peter Bialobrzeski, Guillaume Bonn, Mikhael Subotzky, and many others photographers. The volume assembles their works for the purpose of lending visual evidence to the blatant discrepancy between people's living conditions, which can be as fascinating as it is shocking." -- Publisher's description

Sketches of eminent Americans and a pointed reconsideration of the ingredients of the American Dream form a fascinating social history. Should be must reading in executive suites as well as college classrooms. --Forbes

Who is the greatest living essayist writing in English? Unquestionably Joseph Epstein. Epstein is penetrating. He is witty. He has a magic touch with words, that hard to define but immediately recognizable quality called style. Above all, he is impossible to put down. How easy it is today to forget the simple delight of reading for no intended purpose. Each of the 39 pieces in this book is a pure pleasure to read

In this collection, Joseph Epstein departs from his consistently penetrating essays on writers and writing to indulge his fondness for the world of sport in all its forms. From saving Joe DiMaggio’s reputation from a second-rate biographer to marveling at the skills of a Michael Jordan—“a fine rousing spectacle, watching this magnificent athlete who turned his sport into art”—Epstein even recounts a dreary night as a guest in a skybox for a Chicago Bulls game.

"Joseph Epstein may well be the only first-rate American literary critic who can be said to have--and deserve--fans. His essays have captivated readers with their wit, learning, and unabashed love of reading. . . .He has high standards for craftsmanship and a low tolerance for cant." --Washington Times

Essays discuss the future, childhood, generalizations, fountain pens, memory, movies, vulgarity, reading, names, cliches, Manhattan, and mail

Atheists reject all teachings of all religions. The Atheist knows that god did not make man. The opposite is true - man made god in the image and likeness of a man, in the form of a virile Greco-Roman male in his early prime. Man completed this effort over 2,300 years ago. With this creation came religion. We know that religion requires unconditional belief and complete submission, without thought. Any discipline based on belief in man's written words - requires complete submission - without concern for facts; and a set of rules that knowingly and completely overlook self-determination - appears cult like, trivial, and not worthy of respect. Upon examining, the benefits of believing Atheists realize that any benefit or benefits derived from affiliation with religion are at their very best meaningless or insignificant. Atheists are aware of atrocities committed in the name of spiritual superiority. Atheists view these events as wasteful, shameful, and as always elusive of any perceived victory and devoid of any social redeeming qualities or values. Accepting this truth is imperative, as it is so easy to verify, too many lose contact with reality based on trivial religious beliefs and bizarre religious doctrine. Most of religion's beliefs are products of the ninth thru fifteenth century - the Dark-Ages period of Western Europe. These products include very basic child-like stories intended for the most uneducated members of society including pseudo horror stories. The stories are about demons, evil spirits, devils, and the like. However, the target audience changed now religion is an exceedingly mainstream belief system and extremely profitable for its promoters. Religion's impact on our society is shocking, almost mind boggling. The wild stories work even today. If you are a clever preacher, you can tell your followers you saw a man walk on water. Many will believe you. The answers to the so-called mysteries of faith never elude us as they are in any public library. Most are just too lazy, complacent, stupid, or fearful to conduct the required research to explore such topics. "He who knows nothing is closer to the truth than he whose mind is filled with falsehoods and errors." -Thomas Jefferson, April 13, 1743 - July 4, 1826 Truth is not in demand in this society. We stand in abject fear of learning the truth. In being honest with ourselves, we must admit and accept that of our own volition we constructed a high tech do-it-yourself version of the European Dark-Ages in this so-called 21st century. We refer to this, as fundamentalism. After a thousand years of mental conditioning, we must admit the churches trained us too well. Now these habits are difficult to break, but changing a habit is not impossible. Always remember... "After your death, you will be what you were before your birth." -Arthur Schopenhauer, February 22 1788 - September 21 1860