In this seminal work, Dr. Szasz examines the similarities between the inquisition and institutional psychiatry. His purpose is to show “that the belief in mental illness and the social actions to which it leads have the same moral implications and political consequences as had the belief in witchcraft and the social actions to which it led.”

For two hundred years, addiction to opiates has seemed both dangerous and glamorous. Countless writers, from Coleridge and De Quincey to William Burroughs and Irving Walsh, have invested it with deep philosophical significance. Addicts are presumed to be in touch with profound mysteries of which non-addicts are ignorant. Dalrymple shows that doctors, psychologists and social workers, all of them uncritically accepting addicts' descriptions of addiction, have employed these literary myths in creating an equal and opposite myth of quasi-treatment. Using evidence from literature and pharmacology and drawing on examples from his own clinical experience, Dalrymple shows that addiction is not a disease, but a response to personal and existential problems. He argues that withdrawal from opiates is not the serious medical condition, but a relatively trivial experience. He says that criminality causes addiction far more often than addiction causes criminality. Romancing Opiates will make you wonder if the most obvious facts about addiction have been overlooked because of myths that suit the interests both of the addicts and the addiction bureaucracy that serves them.

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FROM THIRTY YEARSWITH FREUDTHEODOR REIKTRANSLATED FROM THE GERMANCONTENTSPAGEEDITORIAL PREFACE......7PREFACEA PORTRAIT COMES TO LIFE 9PARTIFREUD AND HIS FOLLOWERSCHAPTERI. MEMORIES OF SIGMUND FREUD 13II. LAST VISIT TO FREUD 32III. FREUD AND HIS FOLLOWERS 39IV. STUDENTS OR SORCERERS APPRENTICES? ......50PART HAN UNKNOWN LECTURE OF FREUDSV. AN UNKNOWN LECTURE OF FREUDS 63PART HIFREUD AS A CRITIC OF OUR CULTUREVL CIVILIZATION AND ITS DISCONTENTS 90VII. THE FUTURE OF AN ILLUSION 108VIIL NOTE ON A RELIGIOUS EXPERIENCE 127IX. THE STUDY ON DOSTOYEVSKY 142PART IVESSAYS ON DIVERSE SUBJECTSCHAPTER PAGEX. EMBARRASSMENT IN GREETING 159XL ON THE NATURE OF JEWISH WIT 164XII. THE WAY OF ALL FLESH 174XIIL THE LATENT MEANING OF ELLIPTICALDISTORTION.....188XIV. MANS DUAL NEED FOR SOCIETY ANDSOLITUDE 198XV. THE ECHO OF THE PROVERB 201INDEX 213EDITORIAL PREFACEDESPITE Freuds personal frankness in hiswritings he retained a deep inner reserve andso is likely to remain a man of mystery to futuregenerations, who will greatly like to understandwhat manner of mind it was that was able unaidedto penetrate so profoundly into its own secrets andinto those of humanity. Any scraps of information, therefore, concerning his remarkable personalitywill be welcome, and the present book providessome of undoubted interest. Dr. Reik throws lighton several aspects of Freuds personality, amongwhich special attention may be called to the convincing evidence of Freuds fundamental hopefulness and the falsity of designating him a pessimist.The author would be the last to deny that theglimpses he gives us are but partial ones, and thathe does not pretend to paint a complete picture. Hewould further, I am sure, admit that the passageofyears has brought an increasing risk of strengtheningthe subjective factor in some of his judgements andpossibly also in his memories. Two little instancesoccur to me. He says that after Freuds serious illnessthe only thing noticeable was that he cleared histhroat when he lectured. In fact, Freud neverlectured after that date and only on one occasiondid he ever even attend a meeting of the Society.Clearing the throat was a habit he had always hadwhat the illness brought was the difficulty of articulation. The second instance concerns Dr. Reiksquoting Freuds prohibiting the celebration of hisEDITORIAL PREFACEseventieth birthday with the remark, alluding toKarl Abrahams recent death, one cannot celebrate with a corpse in the house. In fact there wasan important celebration of that birthday I wentto Vienna myself to attend it. And Freuds birthdaywas in May, while Abraham had died in the previousDecember. If Dr. Reiks memory is correct aboutFreuds remark, then it is certainly not to be takenas an expression of conventional piety on Freudspartthis would have been not in the least characteristic of himbut as an illustration of the way hewould snatch at any pretext to avoid, or at leastminimise, a ceremonial occasion.While, therefore, we are grateful to Dr.

In 1863, Queen Victoria decreed that Edward, Prince of Wales, should marry Princess Alexandra, daughter of the obscure and unsophisticated heir to the Danish throne. The beauty, grace and charm of Prince Christian's daughter had prevailed over the Queen's intense dislike of the Danish royal house, and had even persuaded the embarrassingly difficult Bertie to agree to the match. Thus began the fairy-tale saga of a family that handed on its good looks, unaffectedness, and democratic manners to almost every royal house of modern Europe. For, in the year that Alexandra became Princess of Wales, her brother Willie was elected King of the Hellenes ; her father at last succeeded to the Danish throne; her sister Dagmar was soon to become wife of the future Tsar Alexander III of Russia; and her youngest sister Thyra later married the de jure King of Hanover. A Family of Kings is the story of the crowned children and grandchildren of Christian IX and Queen Louise of Denmark, focusing on the half-century before the First World War. It is an intimate, domestic study of a close-knit family, the individual personalities, and the courts to which they came. Without doubt, the chic and beautiful Alexandra epitomized the spectacular flowering of the Danish dynasty; and just as she brought an unprecedented popularity to the sobriety of the English court, so her brothers and sisters helped enliven the staid European scene. The outstanding success of Theo Aronson's last book, Grandmama of Europe, published in 1973, has confirmed his reputation as a chronicler of the fortunes of Europe's ruling houses. A Family of Kings bears the hallmark of the author's remarkable talent, and provides a fascinating evocation of the splendour and extravagance, and not infrequent tragedy, of nineteenth and twentieth century royalty.

The Los Angeles Times once called investigative lawyer Terry Lenzner “one of the most powerful and dreaded private investigators in the world.” In his fifty-year career, Lenzner has worked with politicians, celebrities, governments, and corporations worldwide; with a steadfast commitment to the truth, he has uncovered facts that have shaped policy and influenced major legal battles. In this captivating memoir, Lenzner speaks about his varied career and high-profile cases for the first time. At the Justice Department in 1964, he investigated the murder of three civil rights workers—an infamous event that inspired the film Mississippi Burning . He led the national Legal Services Program for the poor, prosecuted organized crime in New York, defended peace activist Philip Berrigan, and represented CIA operative Sid Gottlieb. As a counsel to the Senate Watergate Committee, Lenzner investigated Nixon’s dirty tricks and followed the money trail that led to the Watergate burglary and cover-up. He was the first person to deliver a congressional subpoena to a sitting U.S. president. He uncovered cost overruns of the Alaska oil pipeline, helped identify the Unabomber, investigated the circumstances of Princess Diana’s death, and cleared Hugo Chavez of false corruption charges. Lenzner also worked with President Clinton’s defense team during the impeachment hearings. The Investigator is a riveting personal account: Lenzner astounds with anecdotes of scandal and intrigue, offers lessons in investigative methods, and provides an eye-opening look behind some of the most talked-about media stories and world events of our time.

Berlin--"East" and "West," day and of course night--throughout the 80s before the Wall came down. In the eyes of an American philosophy student. And Jewish, which makes for moments at once awkward, poignant, resonant, unspoken, crass, funny, and always lurking. Most of all, Susan Neiman can write, as borne out again by her books to follow this debut. Here, we live the Reagan years with her--when a city was divided, America the occupier, and the cigarettes not named "Salem" because it sounds too Jewish. Peter Becker folded an easel in the corner to make a table. He brought cold cuts and bread and asked me what I thought of his paintings. Later I would learn that people here always ask you what you think of their paintings, and that it's wrong just to say you find them interesting, but perfectly alright to say you find them awful. . . . You come from a Jewish family, don't you?" asked Becker. "Yes," I said. "It doesn't matter," said the other painter. Doesn't matter? To whom?

"Royal lives are invariably packed with incident, but few can match the drama and intrigue that marked out Mary Queen of Scots. Forced to flee Scotland at the age of five, she grew up without her mother, was married at fifteen and widowed just a few days before her eighteenth birthday - a pattern of upheaval that was to characterize the rest of her life.

"Revolutions in the Desert investigates the development of pastoral nomadism in the fertile heartland of the ancient Near East, challenging the prevailing notion that such societies left few remains appropriate for analytic study. Few prior studies have approached the deeper past of desert nomadic societies, which have been primarily recognized only as a complement to the study of sedentary agricultural societies in the region. Based on decades of archaeological field work in the Negev of southern Israel, both excavations and surveys, and integrating materials from adjacent regions, Revolutions in the Desert offers a deeper and more dynamic view of the rise of herding societies beyond the settled zone"--

"Without the Cold War, what's the point of being an American?" As if in answer to this poignant question from John Updike's Rabbit at Rest , Stephen Whitfield examines the impact of the Cold War—and its dramatic ending—on American culture in an updated version of his highly acclaimed study. In a new epilogue to this second edition, he extends his analysis from the McCarthyism of the 1950s, including its effects on the American and European intelligensia, to the civil rights movement of the 1960s and beyond. Whitfield treats his subject matter with the eye of a historian, reminding the reader that the Cold War is now a thing of the past. His treatment underscores the importance of the Cold War to our national identity and forces the reader to ask, Where do we go from here? The question is especially crucial for the Cold War historian, Whitfield argues. His new epilogue is partly a guide for new historians to tackle the complexities of Cold War studies.

Systematic exploration of the nature and extent of sympathy for Nazi Germany at American universities during the 1930s. --from publisher description

Stephen Greenblatt sets out to explain his longtime fascination with the ghost of Hamlet's father, and his daring and ultimately gratifying journey takes him through surprising intellectual territory. It yields an extraordinary account of the rise and fall of Purgatory as both a belief and a lucrative institution--as well as a capacious new reading of the power of Hamlet. In the mid-sixteenth century, English authorities abruptly changed the relationship between the living and dead. Declaring that Purgatory was a false "poem," they abolished the institutions and banned the practices that Christians relied on to ease the passage to Heaven for themselves and their dead loved ones. Greenblatt explores the fantastic adventure narratives, ghost stories, pilgrimages, and imagery by which a belief in a grisly "prison house of souls" had been shaped and reinforced in the Middle Ages. He probes the psychological benefits as well as the high costs of this belief and of its demolition. With the doctrine of Purgatory and the elaborate practices that grew up around it, the church had provided a powerful method of negotiating with the dead. The Protestant attack on Purgatory destroyed this method for most people in England, but it did not eradicate the longings and fears that Catholic doctrine had for centuries focused and exploited. In his strikingly original interpretation, Greenblatt argues that the human desires to commune with, assist, and be rid of the dead were transformed by Shakespeare--consummate conjurer that he was--into the substance of several of his plays, above all the weirdly powerful Hamlet. Thus, the space of Purgatory became the stage haunted by literature's most famous ghost. This book constitutes an extraordinary feat that could have been accomplished by only Stephen Greenblatt. It is at once a deeply satisfying reading of medieval religion, an innovative interpretation of the apparitions that trouble Shakespeare's tragic heroes, and an exploration of how a culture can be inhabited by its own spectral leftovers.

From celebrated public intellectual, New York Times bestselling author, and “America’s most famous professor” ( BookPage ) comes an urgent and sharply observed look at freedom of speech and the First Amendment offering a “ nonpartisan take on what it does and doesn’t protect and what kind of speech it should and shouldn’t regulate” ( Publishers Weekly ). How does the First Amendment really work? Is it a principle or a value? What is hate speech and should it always be banned? Are we free to declare our religious beliefs in the public square? What role, if any, should companies like Facebook play in policing the exchange of thoughts, ideas, and opinions? With clarity and power, Stanley Fish explores these complex questions in The First . From the rise of fake news, to the role of tech companies in monitoring content (including the President’s tweets), to Colin Kaepernick’s kneeling protest, First Amendment controversies continue to dominate the news cycle. Across America, college campus administrators are being forced to balance free speech against demands for safe spaces and trigger warnings. With “thoughtful, dense provocations that will require close attention” ( Kirkus Reviews ), Fish ultimately argues that freedom of speech is a double-edged concept; it frees us from constraints, but it also frees us to say and do terrible things. Urgent and controversial, The First is sure to ruffle feathers, spark dialogue, and shine new light on one of America’s most cherished—and debated—constitutional rights.

No major professional sports organization has undergone more turmoil--and embarrassment--in the past decade that the National Hockey Leauge. The NHL has faced management shake-ups, skyrocketing player salaries, franchise movement, expansion, and players' strikes while attempting to compete for the attention of sports fans against the "big three"--baseball, football, and basketball. In this penetrating analysis, Stan Fischler examines the rise, fall, and attempted comeback of big league hockey. Fischler, a highly respected hockey reporter and author, gives an insider's look at the league's struggles on and off the ice while taking a look toward the sport's future. Fischler spares no one in "Cracked Ice," not even icons such as Wayne Gretzky and Chris Chelios, while also taking shots at the sports media establishment and NHL officials. "Cracked Ice" is a revealing look behind the scenes at a league living on the edge.

An interesting presentation of an extraordinary type of correspondence between communities and foremost Jewish authorities during the past fifteen hundred years by which social, economic and religious problems were discussed and solved.

Did Columbus discover America while looking for a haven for Spain's persecuted Jews? Was Columbus Jewish? Five years of detective work and painstaking research in Spain, Portugal, the Vatican, and North Africa convinced Simon Wiesenthal, world-famous head of the Documentation Center in Vienna, that Columbus was of Jewish origin and that his 1492 voyage was actually a desperate search for a new homeland for the Jews.

Run-Run is an orphan in old Siam who struggled to make a living as an elephant trainer with Walking Mountain, his beloved old elephant. A cruel prince complicates his already harsh life by giving him a gift that is also a curse - a white elephant. Somehow, Run-Run must take care of the elephant at his own expense. But how?

Theodor Herzl was born in 1860 in Budapest. He developed a successful career in journalism. As the Paris correspondent for Neue Freie Presse, Herzl followed the Dreyfus Affair, a notorious anti-Semitic incident in France in which a French Jewish army captain was falsely convicted of spying for Germany. Herzl came to reject his early ideas regarding Jewish emancipation and assimilation, and to believe that the Jews must remove themselves from Europe and create their own state. In 1896, he published 'Der Judenstaat' to immediate acclaim, attracting international attention. As a result, he met Kaiser Wilhelm II on several occasions, once in Jerusalem, attempted and failed to obtain support for a Jewish homeland from Pope Pius X, secured an offer from the British government to facilitate a large Jewish settlement in East Africa, and visited St Petersburg to confront the Russian threat to the Zionist movement. Herzl died suddenly in 1904, over 40 years before the creation of a Jewish state in Israel.

"Each summer, tens of thousands of American Jews attend residential camps, where they may see Hebrew signs, sing and dance to Hebrew songs, and hear a camp-specific hybrid language register called Camp Hebraized English, as in: "Let's hear some ruach (spirit) in this chadar ochel (dining hall)!" Using historical and sociolinguistic methods, this book explains how camp directors and staff came to infuse Hebrew in creative ways and how their rationales and practices have evolved from the early 20th century to today. Some Jewish leaders worry that Camp Hebraized English impedes Hebrew acquisition, while others recognize its power to strengthen campers' bonds with Israel, Judaism, and the Jewish people. Hebrew Infusion explores these conflicting ideologies, showing how hybrid language can serve a formative role in fostering religious, diasporic communities. The insightful analysis and engaging descriptions of camp life will appeal to anyone interested in language, education, or American Jewish culture"--Provided by publisher.